---
title: "Mark 2 - Study King James Bible with the church pulpit commentary"
description: "Read Mark 2 with the church pulpit commentary commentary. 1 And again he entered into Capernaum after some days; and it was noised that he was in the house. 2 And straightway many were gathered together, insomuch"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/the-church-pulpit-commentary/mark/2"
---

[ Read](/kjv/mark/2)[ Commentary](/study/mark/2)[ Interlinear](/interlinear/mark/2) Audio

 1 And again he entered into Capernaum after *some* days; and it was noised that he was in the house.

 2 And straightway many were gathered together, insomuch that there was no room to receive *them*, no, not so much as about the door: and he preached the word unto them.

 3 And they come unto him, bringing one sick of the palsy, which was borne of four.

 4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken *it* up, they let down the bed wherein the sick of the palsy lay.

 5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

 6 But there were certain of the scribes sitting there, and reasoning in their hearts,

 7 Why doth this *man* thus speak blasphemies? who can forgive sins but God only?

 8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

 9 Whether is it easier to say to the sick of the palsy, *Thy* sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

 10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

 11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

 12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

 14 And as he passed by, he saw Levi the *son* of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

 15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.

 16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

 17 When Jesus heard *it*, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

 18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

 19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

 21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

 22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

 23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

 25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

 26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

 27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

 28 Therefore the Son of man is Lord also of the sabbath.
 
[Mark 1](/study/mark/1) [Mark 3](/study/mark/3)

## Commentary

 To verse 1
 
*CHRIST IN US* 

**‘It was noised that He was in the house.’** 

** [Mark 2:1](/kjv/mark/2/1)** 

** We are all houses, whether we will or no. The only question is, Who shall inhabit us? It is a blessed thought that Christ died not only to redeem us, but to dwell in us. I want to point out some marks, suggested by the narrative in this chapter, by which we may know whether Christ is dwelling in us or not. 

**I. If Christ is in the house, other people will find it out**.—We are told ‘it was noised that He was in the house.’ It got about. It was in the air, as we say. Our Lord did not parade His presence. No one sounded a trumpet to herald His approach; it was not advertised; but for all that, His presence betrayed itself. Our influence with our fellow-men in public will always be in exact proportion to the depth of our hidden life with God in secret. It is not what we say, not what we do; it is what we *are* that tells, or rather what Christ is in us. 

**II. If Christ is in the house, He will make it attractive**.—If our lives have no magnetic force; if we are not winning souls to Christ; if we are not attracting others to follow Christ by our life and our example; if we are conscious that, instead of attracting, we have often repelled others by the gloom and dullness of our Christian profession, it is an evidence that Christ is not in the house, or at least that He is not in full possession of the house. 

**III. When Christ is in the house, He will open to us the Scriptures**.—We read at [Mark 2:2](/kjv/mark/2/2) that ‘He preached the word unto them.’ When Christ is dwelling in our hearts, the Bible will be a new book. That is the testimony of hundreds who have received Christ as their sanctification. They tell you that the Bible is illuminated from cover to cover. If you want to understand a book, the best plan is to make the acquaintance of the author; he can interpret it as no one else can. 

**IV. If Christ is in the house, our diseases will be healed**.—This man, sick of the palsy, was healed. There are a good many paralysed Christians—many weak and miserable in their own Christian experience. They have not power to ‘walk.’ Is there any remedy or deliverance from this life of ups and downs, of constant defeat, this spiritual lameness from which they are suffering? When Christ comes to dwell in you, you have a power never known before. You feel more the meaning of St. Paul when he said, ‘I can do all things through Christ that strengthened me.’ 

**V. If Christ is in the house, some people are sure to object**.—You find that the Pharisees did so here. Shall we lose a blessing because some people do not understand it? God forbid! Though some one will object, what does it matter, if God be glorified? 

Rev. E. W. Moore. 

**Illustration** 

‘ “The holiness of the common Christian,” says William Law, “is not an occasional thing, that begins and ends, or is only for such a time, or place, or action, but is the holiness of that which is always alive and stirring in us, namely, of our thoughts, wills, desires, and affections. If, therefore, these are always alive in us, always driving or governing our lives; if we can have no holiness or goodness but as this life of thought, will, and affection works in us; if we are all called to this inward holiness and goodness, then a perpetual, always existing operation of the Spirit of God within us is absolutely necessary. For we cannot be inwardly led and governed by a spirit of goodness, but by being governed by the Spirit of God Himself. If our thoughts, wills, and affections need only be now and then holy and good, then, indeed, the moving and breathing Spirit of God need only now and then govern us. But if our thoughts and affections are to be always holy and good, then the holy and good Spirit of God is to be always operating as a principle of life within us.” ’

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