---
title: "Mark 3 - Study King James Bible with the church pulpit commentary"
description: "Read Mark 3 with the church pulpit commentary commentary. 1 And he entered again into the synagogue; and there was a man there which had a withered hand. 2 And they watched him, whether he would heal him on the s"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/the-church-pulpit-commentary/mark/3"
---

[ Read](/kjv/mark/3)[ Commentary](/study/mark/3)[ Interlinear](/interlinear/mark/3) Audio

 1 And he entered again into the synagogue; and there was a man there which had a withered hand.

 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

 3 And he saith unto the man which had the withered hand, Stand forth.

 4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

 5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched *it* out: and his hand was restored whole as the other.

 6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

 7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judæa,

 8 And from Jerusalem, and from Idumaea, and *from* beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

 9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

 10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

 11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

 12 And he straitly charged them that they should not make him known.

 13 And he goeth up into a mountain, and calleth *unto him* whom he would: and they came unto him.

 14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,

 15 And to have power to heal sicknesses, and to cast out devils:

 16 And Simon he surnamed Peter;

 17 And James the *son* of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

 18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the *son* of Alphaeus, and Thaddaeus, and Simon the Canaanite,

 19 And Judas Iscariot, which also betrayed him: and they went into an house.

 20 And the multitude cometh together again, so that they could not so much as eat bread.

 21 And when his friends heard *of it*, they went out to lay hold on him: for they said, He is beside himself.

 22 ¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

 23 And he called them *unto him*, and said unto them in parables, How can Satan cast out Satan?

 24 And if a kingdom be divided against itself, that kingdom cannot stand.

 25 And if a house be divided against itself, that house cannot stand.

 26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

 27 No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

 28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

 30 Because they said, He hath an unclean spirit.

 31 ¶ There came then his brethren and his mother, and, standing without, sent unto him, calling him.

 32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

 33 And he answered them, saying, Who is my mother, or my brethren?

 34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

 35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
 
[Mark 2](/study/mark/2) [Mark 4](/study/mark/4)

## Commentary

 To verse 1
 
*FAITH AND UNBELIEF CONTRASTED* 

**‘There was a man there which had a withered hand.’** 

** [Mark 3:1](/kjv/mark/3/1)** 

** The narrative, like the whole of Mark’s Gospel, is marked by picturesqueness. 

**I. The obedience of faith is exhibited**. 

(*a*) *This man was obedient in the presence of a great foe*. ‘And He saith unto the man which had the withered hand, Stand forth’; and Luke adds, ‘He arose and stood forth’ ( [Mark 6:8](/kjv/mark/6/8)). Luke also informs us that the ‘scribes and Pharisees watched’ Christ. The foe of Christ and of the Truth was now present. Of the Pharisees Josephus has said, ‘They had so much weight with the multitude, that if they said anything against a king or a high priest they were believed.’ May we follow the courageous example of those who lived and died for the faith! 

(*b*) *This man was obedient although suffering from natural inability*. Jesus said, ‘Stretch forth thine hand’—yea, the dry, withered hand—‘and he stretched it out.’ So Christ now bids the spiritually dead believe, obey, live. 

(*c*) *This man was obedient to the reception of a great blessing*. ‘And his hand was restored whole as the other.’ To-day Christ gives to such as are obedient to His call the unspeakable gift, the new life. 

**II. The hostility of unbelief**.—This unbelief was not doubt or the suspension of judgment, but the positive rejection of Christ and His claims upon them. Such unbelief is characterised by— 

(*a*) *Unfriendliness*. They observed Him narrowly that they might accuse Him. The mind which thus labours is contemptible. Such unbelief is always unfriendly to Christ. 

(*b*) *Callousness*. They were unsympathetic. To them the welfare of the maimed man was a small matter. They were morally impenetrable. Unbelief is always associated with hardness, callousness; moral petrifaction is the sure end and companion of persistent unbelief. 

(*c*) *Madness*. This is shown by its bitter hatred of goodness. Christ was goodness personified, yet they bitterly hated Him. It is shown by their purpose to suppress the truth by the murder of its exponent and advocate. ‘How they might destroy Him.’ To act thus is to challenge the Almighty to arms. 

**Illustrations** 

(1) ‘The old Gospel of the Hebrews informs us that the man was a mason by trade, and there is no reason to doubt the tradition. He is said to have addressed his supplication to the Lord in these words: “I was a mason seeking sustenance by my hands; I beseech Thee, O Jesus, restore Thou me to health, that I may not shamefully beg my food.” Luke ( [Mark 6:6](/kjv/mark/6/6)) adds the characteristic note, which would come naturally from the pen of the physician, that the man had his *right* hand withered.’ 

(2) ‘Our Lord goes into the synagogue at Capernaum, where He had already wrought more than one miracle, and there He finds an object for His healing power in a poor man with a withered hand; and also a little knot of His enemies. The scribes and Pharisees expect Christ to heal the man. So much had they learned of His tenderness and of His power. But their belief that He could work a miracle did not carry them one step towards a recognition of Him as sent by God. They have no eye for the miracle, because they expect that He is going to break the Sabbath. There is nothing so blind as formal religionism. The poor man’s infirmity did not touch their hearts with one little throb of compassion. They had rather that he had gone crippled all his days than that one of their rabbinical Sabbath restrictions should be violated. There is nothing so cruel as formal religionism.’

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