1.

We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.

2.

How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.

3.

For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.

4.

Thou art my King, O God: command deliverances for Jacob.

5.

Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.

6.

For I will not trust in my bow, neither shall my sword save me.

7.

But thou hast saved us from our enemies, and hast put them to shame that hated us.

8.

In God we boast all the day long, and praise thy name for ever. Selah.

9.

But thou hast cast off, and put us to shame; and goest not forth with our armies.

10.

Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.

11.

Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.

12.

Thou sellest thy people for nought, and dost not increase thy wealth by their price.

13.

Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.

14.

Thou makest us a byword among the heathen, a shaking of the head among the people.

WHY DO GOD’S SAINTS SUFFER?
‘A byword among the heathen.’
Psalms 44:14
I. The contrast between the Old Testament position and the New—‘ For Thy sake we are slain’ ( Psalms 44:22). Here was the sting. It was in His service, and as His servants, that they suffered; and still He left them to their foes! So they argued according to their light. But we cannot. Two things forbid—( a) a deeper revelation of sin, and ( b) a clearer knowledge of the Father.
( a) A Deeper Revelation of Sin.—Who of us, when afflicted, dares to say there is no sin in him sufficient to account for his trouble? We know something of the bottomless bog of deceit within—how corruption can pollute our holiest things. Instead of arraigning God, we are taught to suspect ourselves, and cry, ‘Search me, O God!’
( b) An Unveiling of the Father.—We have seen Him in Jesus, and the last excuse for misjudgment has gone, slain by the Cross. When His ways are dark with seeming cruelty, we can always interpret them by what He is. Indeed, in view of Calvary, this is the very least we should do. We know He is love, that He never relaxes in His care over us, and that He makes no mistakes. Deep shame to us, then, if we ever give room to a single doubt of His perfect love.
II. In spite of unexplained gloom, and of distressing doubts, these Old Testament saints persevered in seeking God ( Psalms 44:23 ; Psalms 44:26). How much more, then, should we! How unworthy our conduct, if we grow weary of prayer! If they persevered, it is certain we may—and should.
Illustration
‘In the first paragraph of this Psalm ( Psalms 44:1-8) we have an exact delineation of the method of the best kind of life. We do not get the land in possession by our own sword. Fighting will not help us, nor wrestling, nor anxiety. There is a sense in which praying will not bring us thither. Nothing but simple faith in the living Saviour—in His right hand, His arm, and the light of His countenance. Through Him we push down our adversaries; through His Name we tread under the serried ranks of our foes. Again and again I am asked for the secret of victory. Why do you fail? Surely you have not yet come to an end of yourself, you have not sunk down at the feet of the Son of God in absolute helplessness and dependence, you have not died to your own righteousness that you might receive God’s. This will cause failure, until, like Job, you are stripped of all creature help, and hand over the entire responsibility of making you a victor, and a saint, to Him who loves you. But what a contrast in the closing paragraph ( Psalms 44:9-26)! Disaster and defeat had followed on each other’s heels, and all the outlook and prospect of the land had become overcast. How true this is in the history of the soul!’

15.

My confusion is continually before me, and the shame of my face hath covered me,

16.

For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.

17.

All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.

18.

Our heart is not turned back, neither have our steps declined from thy way;

19.

Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.

20.

If we have forgotten the name of our God, or stretched out our hands to a strange god;

21.

Shall not God search this out? for he knoweth the secrets of the heart.

22.

Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.

23.

Awake, why sleepest thou, O Lord? arise, cast us not off for ever.

24.

Wherefore hidest thou thy face, and forgettest our affliction and our oppression?

25.

For our soul is bowed down to the dust: our belly cleaveth unto the earth.

26.

Arise for our help, and redeem us for thy mercies' sake.