---
title: "Matthew 9 - Study King James Bible with the fourfold gospel"
description: "Read Matthew 9 with the fourfold gospel commentary. 1 And he entered into a ship, and passed over, and came into his own city. 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and"
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---

[ Read](/kjv/matthew/9)[ Commentary](/study/matthew/9)[ Interlinear](/interlinear/matthew/9) Audio

 1 And he entered into a ship, and passed over, and came into his own city.

 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

 3 And, behold, certain of the scribes said within themselves, This *man* blasphemeth.

 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

 5 For whether is easier, to say, *Thy* sins be forgiven thee; or to say, Arise, and walk?

 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

 7 And he arose, and departed to his house.

 8 But when the multitudes saw *it*, they marvelled, and glorified God, which had given such power unto men.

 9 ¶ And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

 10 ¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

 11 And when the Pharisees saw *it*, they said unto his disciples, Why eateth your Master with publicans and sinners?

 12 But when Jesus heard *that*, he said unto them, They that be whole need not a physician, but they that are sick.

 13 But go ye and learn what *that* meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

 14 ¶ Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

 15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

 16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

 18 ¶ While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

 19 And Jesus arose, and followed him, and *so did* his disciples.

 20 ¶ And, behold, a woman, which was diseased with an issue of blood twelve years, came behind *him*, and touched the hem of his garment:

 21 For she said within herself, If I may but touch his garment, I shall be whole.

 22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

 23 And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,

 24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

 25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.

 26 And the fame hereof went abroad into all that land.

 27 ¶ And when Jesus departed thence, two blind men followed him, crying, and saying, *Thou* Son of David, have mercy on us.

 28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

 29 Then touched he their eyes, saying, According to your faith be it unto you.

 30 And their eyes were opened; and Jesus straitly charged them, saying, See *that* no man know *it*.

 31 But they, when they were departed, spread abroad his fame in all that country.

 32 ¶ As they went out, behold, they brought to him a dumb man possessed with a devil.

 33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

 34 But the Pharisees said, He casteth out devils through the prince of the devils.

 35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

 36 ¶ But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

 37 Then saith he unto his disciples, The harvest truly *is* plenteous, but the labourers *are* few;

 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
 
[Matthew 8](/study/matthew/8) [Matthew 10](/study/matthew/10)

## Commentary

 To verse 1

LVI. 
JESUS HEALS TWO GERGESENE DEMONIACS. 
(Gergesa, now called Khersa.) 
aMATT. VIII. 28-34; IX. 1; bMARK V. 1-21; cLUKE VIII. 26-40. 

b**1 And they came to the other side of the sea** [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark]**,** **** c**26 And they arrived at the country of the Gerasenes, which is over against Galilee.** a**28 And when he was come into the country of the Gadarenes.** c**27 And when he was come forth** b**out of the boat,** c**upon the land** [Midway between the north and south ends of the lake, and directly east across the lake from Magdala, was the little city of Gergesa. In front and somewhat to the south of this city Jesus landed. Some sixteen miles away and to the southeast, and seven miles back from the lake, was the well-known city of Gadara. Further on to the southeast, on the borders of Arabia, and at least fifty miles from Gergesa, was the city of Gerasa. The name Gerasenes is, therefore, probably an error of the transcribers for Gergesenes, as Origen suggested. The region is properly called "country of the Gadarenes," for Gadara was an important city, and the stamp of a ship on its coins suggests that its territory extended to the Lake of Galilee]**,** b**straightway there met him out of the tombs** c**a certain man out of the city** [Gergesa]**,** b**with an unclean spirit,** c**who had demons;** b**3 who had his dwelling in the tombs:** c**and abode not in** ***any*** **house, but in the tombs.** [The sides of the mountain near the ruins of Gergesa are studded with natural and artificial caves which were used as tombs.] b**and no man could any more bind him, no, not with a chain; 4 because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the** [344] **fetters broken in pieces: and no man had strength to tame him. 5 And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.** [The natural spirit of the man seeking to throw off the dominion of the demons would cry out in agony, and the demons themselves, in their own misery, would use him as a vehicle to express their own grief. It would be hard to imagine a more horrible state] c**and for a long time he had worn no clothes,** b**6 and when he saw Jesus from afar,** c**he cried out,** b**he ran** c**and fell down before him,** b**and worshipped him; 7 and crying out with a loud voice, he saith, {**c**said,} What have I to do with thee** [on this phrase, see [Romans 10:7](/kjv/romans/10/7), [Revelation 9:1](/kjv/revelation/9/1), [Revelation 9:2](/kjv/revelation/9/2), [Revelation 9:11](/kjv/revelation/9/11), [Revelation 11:7](/kjv/revelation/11/7), [Revelation 17:8](/kjv/revelation/17/8), [Revelation 20:1](/kjv/revelation/20/1), [Revelation 20:3](/kjv/revelation/20/3). How these demons escaped from the abyss is one of the unsolved mysteries of the spirit world; but we have a parallel in the releasing of Satan-- [Revelation 20:1-3](/kjv/revelation/20/1-3).] **** a**28b And there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.** [Matthew tells of two, while Mark and Luke describe only one. They tell of the principal one--the one who was the fiercer. In order to tell of two, Matthew had to omit the name "legion," which belonged to one; and conversely, Mark and Luke, to give the conversation with one, did not confuse us by telling of two.] **29 And, behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?** [The judgment-day, the time of punishment and torment-- [Matthew 25:41](/kjv/matthew/25/41), [2 Peter 2:4](/kjv/2-peter/2/4), [Judges 1:6](/kjv/judges/1/6).] **** b**11 Now there was there** a**afar off from them** b**on the mountain side a great herd** a**of many swine feeding. 31 And the demons besought him,** c**and they entreated him that he would give them leave to enter into them.** a**saying, If thou cast us out, send us away into the herd of swine.** b**that we may enter into them. 13 And he gave them leave.** a**32 And he said unto them, Go. And they** b**the unclean spirits** c**the demons came out of the man, and entered** a**and went into the swine: and behold, the whole herd rushed down the steep into the sea, {**c**the lake,}** b***in number*** **about two thousand; and they were drowned in the sea.** a**and perished in the waters.** [About a mile south of Khersa a spur of the mountain thrusts itself out toward the lake so that its foot is within forty feet of the water line. This is the only spot on that side of the lake where the mountains come near the water. The slope is so steep and the ledge at its foot so narrow that a herd rushing down could not check itself before tumbling into the water. [346] Skeptics have censured Jesus for permitting this loss of property. God may recognize our property rights as against each other, but he nowhere recognizes them in the realm of nature. What was done to the swine was done by the demons, and the owners had no more right to complain than they would have had if the herd had been carried off by murrain, by flood, or by any other natural cause. All animals have a right to die, either singly or in numbers. The demons evidently did not intend to destroy the swine. Their desire to have live bodies to dwell in shows that they did not. But the presence of the demons in their bodies made the hogs crazy, as it had the demoniac, and they ran the way their noses were pointed at the moment. For discussion of demoniacal possession, see [Mark 7:31-37](/kjv/mark/7/31-37).] c**and he went his way, publishing throughout the whole city** [Gergesa] **how great things Jesus had done for him.** b**and began to publish in Decapolis how great things Jesus had done for him** [for the cities which constituted Decapolis, see page 173]**:** **and all men marvelled. 21 And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him: and he was by the sea.** c**40 And as Jesus returned, the multitude welcomed him; for they were all waiting for him.** [They could see the sail of his boat as he started back.] **** a**1 And he came into his own city.** [Capernaum.] [348] 

[FFG 344-348]

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