---
title: "Ecclesiastes 6 - Study King James Bible with trapps complete commentary"
description: "Read Ecclesiastes 6 with trapps complete commentary commentary. 1 There is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God hath given riches, wealth, and honour, so that he want"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/ecclesiastes/6"
---

[ Read](/kjv/ecclesiastes/6)[ Commentary](/study/ecclesiastes/6)[ Interlinear](/interlinear/ecclesiastes/6) Audio

 1 There is an evil which I have seen under the sun, and it *is* common among men:

 2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this *is* vanity, and it *is* an evil disease.

 3 ¶ If a man beget an hundred *children*, and live many years, so that the days of his years be many, and his soul be not filled with good, and also *that* he have no burial; I say, *that* an untimely birth *is* better than he.

 4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

 5 Moreover he hath not seen the sun, nor known *any thing:* this hath more rest than the other.

 6 ¶ Yea, though he live a thousand years twice *told*, yet hath he seen no good: do not all go to one place?

 7 All the labour of man *is* for his mouth, and yet the appetite is not filled.*

 8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

 9 ¶ Better *is* the sight of the eyes than the wandering of the desire: this *is* also vanity and vexation of spirit.*

 10 That which hath been is named already, and it is known that it *is* man: neither may he contend with him that is mightier than he.

 11 ¶ Seeing there be many things that increase vanity, what *is* man the better?

 12 For who knoweth what *is* good for man in *this* life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?*
 
[Ecclesiastes 5](/study/ecclesiastes/5) [Ecclesiastes 7](/study/ecclesiastes/7)

## Commentary

 To verse 1
 
[Ecc 6:1](/kjv/ecc/6/1) There is an evil which I have seen under the sun, and it [is] common among men: 

Ver. 1. **There is an evil that I have seen under the sun.** ] This wretched life is so pestered with evils that the Preacher could hardly cast his eye beside one or other of them. A diligent observer he was of human miseries, that he might hang loose to life and the better press upon others the vanity of doting upon it. One would wonder, surely, that our life here being so grievously afflicted, should yet be so inordinately affected; and that even by those that are "in deaths often," that have borne God’s yoke from their youth, that have suffered troubles without and terrors within, and who, if they had hope in this life only, were, by their own confession, of all men the most unhappy.[1Co 15:19](/kjv/-1co/15/19) And yet so it is; God is forced to smoke us out of our clayey cottages, and to make life unto us to be nothing better than a lingering death, that we may grow weary of it, and breathe after a better, *a* where are riches without rust, pleasure without pain, youth without decay, joy without sorrow, *Ubi nihil sit quod nolis, et totum sit quod velis,* *b* where is all that heart can wish, &c. The skilful surgeon mortifieth with straigtht binding the member that must be cut off; so doth God fit us for our cutting off, by binding us with the cords of afflictions. "He crieth not when God bindeth him,"[Job 36:13](/kjv/-job/36/13) saith Elihu of hypocrites; a generation of men, than the which nothing is more stupid and insensible; *c* till at length, God making forcible entry upon them, doth violently break that cursed covenant that they have made with death and hell, dash the very breath out of their bodies with one plague upon another, turn them out of their earthly tabernacles, with a *firma eiectione,* and send them packing to their place in hell, from which they would not be stopped by all those crosses that, for that purpose, he cast in their way. 

**** 

**And it is common among men.** ] Proper to men, for beasts are not subject to this evil disease, and common to all sorts of men. One evil may well be common among many, when many evils are so commonly upon one. It happened to be a part of Mithridates’ misery, that he had made himself unpoisonable. And Cato so felt this miserable life, *ut causa moriendi nactum se esse gauderet,* *d* that he was glad of an occasion to go out of the world. 

*a* *Aeterna vita vera vita.* - *August.* 

*b* Bernard. 

*c* *Hypocritis nihil stupidius.* - Pareus, Isa. xxviii. 

*d* Cicero, *in Tusc. quaest.*

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