---
title: "Ecclesiastes 9 - Study King James Bible with trapps complete commentary"
description: "Read Ecclesiastes 9 with trapps complete commentary commentary. 1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knowet"
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url: "https://realbiblebelievers.com/study/trapps-complete-commentary/ecclesiastes/9"
---

[ Read](/kjv/ecclesiastes/9)[ Commentary](/study/ecclesiastes/9)[ Interlinear](/interlinear/ecclesiastes/9) Audio

 1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, *are* in the hand of God: no man knoweth either love or hatred *by* all *that is* before them.*

 2 All *things come* alike to all: *there is* one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as *is* the good, so *is* the sinner; *and* he that sweareth, as *he* that feareth an oath.

 3 This *is* an evil among all *things* that are done under the sun, that *there is* one event unto all: yea, also the heart of the sons of men is full of evil, and madness *is* in their heart while they live, and after that *they go* to the dead.

 4 ¶ For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

 5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

 6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any *thing* that is done under the sun.

 7 ¶ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.

 8 Let thy garments be always white; and let thy head lack no ointment.

 9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that *is* thy portion in *this* life, and in thy labour which thou takest under the sun.*

 10 Whatsoever thy hand findeth to do, do *it* with thy might; for *there is* no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

 11 ¶ I returned, and saw under the sun, that the race *is* not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so *are* the sons of men snared in an evil time, when it falleth suddenly upon them.

 13 ¶ This wisdom have I seen also under the sun, and it *seemed* great unto me:

 14 *There was* a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

 15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

 16 Then said I, Wisdom *is* better than strength: nevertheless the poor man’s wisdom *is* despised, and his words are not heard.

 17 The words of wise *men are* heard in quiet more than the cry of him that ruleth among fools.

 18 Wisdom *is* better than weapons of war: but one sinner destroyeth much good.
 
[Ecclesiastes 8](/study/ecclesiastes/8) [Ecclesiastes 10](/study/ecclesiastes/10)

## Commentary

 To verse 1
 
[Ecc 9:1](/kjv/ecc/9/1) For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that is] before them. 

Ver. 1. **For all this I considered in mine heart.** ] He that will rightly consider of anything, had need to consider of many things; all that do concern it, all that do give light unto it, had need to be looked into, or else we fail too short. 

“ *Sis ideo in partes circumspectissimus omnes.* ” 

**** 

**Even to declare all this.** ] Or, To clear up all this to myself. Symmachus rendered it, *Ut ventilarem haec universa,* that I might sift and search out all these things by much tossing and turning of the thoughts. Truth lies low and close, and must with much industry be drawn into the open light. 

**** 

**That the righteous and the wise.** ] These are terms convertible. The world’s wizards shall one day cry out, *Nos insensati,* We fools counted their lives madness, &c. 

**** 

**And their works.** ] Or, Their services, actions, employments, all which together with themselves are "in the hand of God," who knows them by name, and exerciseth a singular providence over them, so that they are "kept by the power of God through faith unto salvation." "The enemy shall not exact upon him, nor the son of wickedness afflict him."[Psa 89:22](/kjv/-psa/89/22) What a sweet providence was it, that when all the males of Israel appeared thrice in the year before the Lord at Jerusalem, none of their neighbour nations, though professed enemies to Israel, should so much as desire their land.[Exo 34:24](/kjv/-exo/34/24) And again, that after the slaughter of Gedaliah, so pleasant a country - left utterly destitute of inhabitants, and compassed about with such warlike nations, as the Ammonites, Moabites, Edomites, Philistines, &c. - was not invaded nor replanted by foreigners for seventy years’ time, but the room kept empty till the return of the naturals. 

**** 

**No man knows either love or hatred, &c.** ] That is, The thing he either loves or hates, say some interpreters, by reason of the fickleness of his easily alterable affections. How soon was Amnon’s heart estranged from his Tamar, and Ahasuerus from his minion Haman, the Jews from John Baptist, the Galatians from Paul, &c.! But I rather approve of those that refer this love and hatred unto God - understanding them, θεοπρεπως , in a divine manner - and make the meaning to be, that by the things of this life, "which come alike to all," as the next verse hath it, no man can make judgment of God’s love or hatred towards him. The sun of prosperity shines as well upon brambles of the wilderness, as fruit trees of the orchard; the snow and hail of adversity lights upon the best gardens, as well as upon the wild waste. Ahab’s and Josiah’s ends concur in the very circumstances. Saul and Jonathan, though different in their deportments, yet "in their deaths they were not divided."[2Sa 1:23](/kjv/-2sa/1/23) How far wide then is the Church of Rome, that borrows her marks from the market, plenty or cheapness, &c. And what an odd kind of reasoning was that of her champions with Marsh the martyr, *a* whom they would have persuaded to leave his opinions, because all the bringers up and favourers of that religion, as the Dukes of Northumberland and Suffolk for instance, had bad luck, and were either put to death, or in prison, and in danger of life. Again, the favourers of the religion then used had wondrous good luck and prosperity in all things, &c. 

*a* *Acts and Mon.,* fol. 14, 21.

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