---
title: "Esther 1 - Study King James Bible with trapps complete commentary"
description: "Read Esther 1 with trapps complete commentary commentary. 1 Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty prov"
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url: "https://realbiblebelievers.com/study/trapps-complete-commentary/esther/1"
---

[ Read](/kjv/esther/1)[ Commentary](/study/esther/1)[ Interlinear](/interlinear/esther/1) Audio

 1 Now it came to pass in the days of Ahasuerus, (this *is* Ahasuerus which reigned, from India even unto Ethiopia, *over* an hundred and seven and twenty provinces:)

 2 *That* in those days, when the king Ahasuerus sat on the throne of his kingdom, which *was* in Shushan the palace,

 3 In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, *being* before him:

 4 When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, *even* an hundred and fourscore days.

 5 And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king’s palace;*

 6 *Where were* white, green, and blue, *hangings*, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds *were of* gold and silver, upon a pavement of red, and blue, and white, and black, marble.**

 7 And they gave *them* drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.**

 8 And the drinking *was* according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.

 9 Also Vashti the queen made a feast for the women *in* the royal house which *belonged* to king Ahasuerus.

 10 ¶ On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,*

 11 To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she *was* fair to look on.*

 12 But the queen Vashti refused to come at the king’s commandment by *his* chamberlains: therefore was the king very wroth, and his anger burned in him.*

 13 ¶ Then the king said to the wise men, which knew the times, (for so *was* the king’s manner toward all that knew law and judgment:

 14 And the next unto him *was* Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, *and* Memucan, the seven princes of Persia and Media, which saw the king’s face, *and* which sat the first in the kingdom;)

 15 What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?*

 16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that *are* in all the provinces of the king Ahasuerus.

 17 For *this* deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

 18 *Likewise* shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus *shall there arise* too much contempt and wrath.

 19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.****

 20 And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.

 21 And the saying pleased the king and the princes; and the king did according to the word of Memucan:*

 22 For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that *it* should be published according to the language of every people.*
 
[Nehemiah 13](/study/nehemiah/13) [Esther 2](/study/esther/2)

## Commentary

 To verse 1
 
[Est 1:1](/kjv/est/1/1) Now it came to pass in the days of Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an hundred and seven and twenty provinces:) 

Ver. 1. **Now it came to pass in the days of Ahasuerus** ] This book is in the Hebrew called Esther, because she is a chief party therein mentioned and memorized. The Rabbis call it Megillath Esther, that is, the volume of Esther; and further tell us that there be five such volumes of Scripture books; viz. Solomon’s Song, Ruth, Lamentations, Ecclesiastes, and this of Esther: which they use to read all over in their synagogues, five times a year. 1. Solomon’s Song at the Passover; in remembrance of their one time deliverance out of Egypt, and their future salvation by the Messiah. 2. Ruth at Pentecost; because therein is set down the genealogy of David their first king. 3. The Lamentations of Jeremiah on the ninth day of the fifth month (that is, of August); in regard to the Babylonian captivity, and ruin of the Temple. 4. Ecclesiastes, at the feast of Tabernacles; in a thankful remembrance of the Divine providence asserted in that book; and exercised over them in a special manner, when they wandered in the wilderness. 5. Lastly, this of Esther, on the fourteenth and fifteenth days of the month Adar, or February; and as often as they hear mention of Haman, they do, even to this day, with their fists and hammers beat upon the benches and boards, as if they did beat upon Haman’s head (R. Abraham, Hispanus cognom, σοφος ). They tell us that this book was written by Mordecai himself, an eyewitness and a main party, according to [Esther 9:20](/kjv/esther/9/20) , and have ever reckoned it among the Chetubin or Hagiographa, that is, the books of Holy Scripture. Indeed, because they find not the name of God or Lord in this whole book, they have a custom to cast it to the ground before they read it. But they need not; for as the ancient heathens used to write upon their books, Yεος, Yεος , God, God, so might the Jews upon this; there being nowhere in Scripture found more remarkable passages and acts of God’s immediate providence for his calamitous people than in this. Surely (saith a great divine) like as a man by a chain made up of several links, some of gold, others of silver, some of brass, iron, or tin, may be drawn out of a pit; so (it may here be seen that) the Lord, by the concurrence of several subordinate things which have no manner of dependence or natural coincidence among themselves, hath wonderfully wrought the deliverance of his Church; that it might appear to be the work of his own hand. 

**** 

**In the days of Ahasuerus** ] That is, of Xerxes, the terror of Greece, called Ahasuerosh, that is, a hereditary, begotten by king Darius, and born of a king’s daughter, viz. Atossa, daughter to Cyrus, and heir of the kingdom by lineal descent. Such a hereditary prince was our Henry VIII. Greek authors also call Xerxes, Oxyastris, and his wife Amestris, which seemeth to be the same as Esther, who is called Amestris by a like composition, saith an interpreter, as Haman’s father was called Ham-Adata, an honourable addition to a name among the Persians. 

**** 

**This is Ahasuerus which reigned from India even unto Ethiopia** ] viz. Inclusive, *ut loquuntur.* This must needs be Xerxes; for he subdued Ethiopia, and thereupon made this great feast. He was lord, we see, of a very great part of the habitable world; as is now the Great Turk, not inferior in greatness and strength, to the mightiest monarchs that ever yet were upon the face of the earth. No part of the world is left untouched by him but America only; not more fortunate, saith one, with her rich mines, than in that she is so far from so great and dangerous an enemy. Nevertheless of all this greatness (belluine rather than genuine), what saith Luther? *Turcicum imperium quantum quantum est, &c.* The Turkish empire in its utmost extent is but a crust cast to his dogs, by the great housekeeper of the world. The inheritance he reserves for his children; who though held here to strait allowance, yet are far dearer to him than the world’s greatest darlings; as the poor captive Jews were, than this great emperor. Those that seek a mystery in this history tell us, that Ahasuerus typically representeth God the Father ruling over all kingdoms and creatures on earth; choosing some to be heirs of heaven, and purifying them for that purpose. Mordecai (signifying bitter and contrite) setteth forth Christ, say they, broken for our sins, and suffering the bitter wrath of God. Esther (being the same with Alma, [Isaiah 7:14](/kjv/isaiah/7/14) , a pure virgin, secreted and secured from defilement) is a lively image of the Church, unspotted by the world, and provided for by her Mordecai. The disdainful Vashti (taking her name from Shatha, to drink) is a fit effigy of the world, proud and luxurious, and therefore excluded heaven. Haman (signifying a tumultuous and obstreperous person) represents the devil, restless and rageful, but to his own utter ruin, &c. These are pretty things, but not so proper. The Popish commentators are full of them. 

**** 

**Over an hundred and seven and twenty provinces** ] Seven more than were in Darius the Mede’s time, [Daniel 6:1](/kjv/daniel/6/1) . Monarchs will be still adding; and although a man were monarch of the whole world, yea, had the command of moon and stars, yet would he still be peeping beyond them for more, more. Herodotus reckons up sundry satrapies under the king of Persia, out of which he received, yearly, fourteen thousand five hundred and threescore Euboian talents: so that this monarchy is fitly compared (in Daniel) to the silver breast and arms in Nebuchadnezzar’s image.

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