---
title: "Esther 6 - Study King James Bible with trapps complete commentary"
description: "Read Esther 6 with trapps complete commentary commentary. 1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king. 2 And it wa"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/esther/6"
---

[ Read](/kjv/esther/6)[ Commentary](/study/esther/6)[ Interlinear](/interlinear/esther/6) Audio

 1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.*

 2 And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king’s chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.**

 3 And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.

 4 ¶ And the king said, Who *is* in the court? Now Haman was come into the outward court of the king’s house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

 5 And the king’s servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.

 6 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?*

 7 And Haman answered the king, For the man whom the king delighteth to honour,*

 8 Let the royal apparel be brought which the king *useth* to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:**

 9 And let this apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may array the man *withal* whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.*

 10 Then the king said to Haman, Make haste, *and* take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate: let nothing fail of all that thou hast spoken.*

 11 Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.

 12 ¶ And Mordecai came again to the king’s gate. But Haman hasted to his house mourning, and having his head covered.

 13 And Haman told Zeresh his wife and all his friends every *thing* that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai *be* of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

 14 And while they *were* yet talking with him, came the king’s chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.
 
[Esther 5](/study/esther/5) [Esther 7](/study/esther/7)

## Commentary

 To verse 1
 
[Est 6:1](/kjv/est/6/1) On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king. 

Ver. 1. **On that night** ] That very night before Mordecai should have been hanged on the morrow morning, and so early that Esther could not have begged his life, would she never so fain. God will appear for his poor people, εν τω καιρω , in the nick and opportunity of time, [1 Peter 5:6](/kjv/1-peter/5/6) . He will be seen in the mount, he will come as out of an engine. 

**** 

**Could not the king sleep** ] Heb. the king’s sleep fled away, and, like a shadow, it fled away so much the faster as it was more followed. Sleep is best solicited by neglect, and soonest found when we have forgotten to seek it. They are likeliest for it who, together with their clothes, can put off their cares, and say as Lord Burleigh did when he threw off his gown, Lie there, Lord Treasurer. This great Ahasuerus cannot do at present, for crowns also have their cares, thistles in their arms, and thorns in their sides. Lo, he that commanded one hundred and twenty-seven provinces cannot command an hour’s sleep: how should he when as sleep is God’s gift? [Psalms 127:2](/kjv/psalms/127/2) . And it was he that at this time kept him awake for excellent ends, and put small thoughts into his heart for great purpose, like as he did into our Henry VIII, when the bishop of Baion (the French ambassador), coming to consult with him about a marriage between the lady Mary and the duke of Orleans, cast a scruple into his mind which rendered him restless, whether Mary were legitimate, &c. (Life and death of Card. Wolsey, 65). If it were his surfeiting and drunkenness the day before that hindered Ahasuerus from sleeping, *habent enim hoc ebrii, ut neque dormiant, neque vigilent* (Plin.), They have this from drinking so that they are neither asleep nor awake. God’s goodness appeareth the more, in turning his sin to the good of the Church. *Venenum aliquando pro remedio fuit,* saith Seneca, He can make of a poisonous viper a wholesome treacle; and by an almighty alchemy draw good out of evil. 

**** 

**And he commanded to bring the book of records** ] Perhaps some special notes or commentaries, written for the king’s own use, as M. Aurelius had his τα εις εμαυτον . Julius Caesar had his commentaries written with his own hand, and for the help of his own memory, υπομνηματα . Tamerlane had the like book, wherein he read a great part of the night before the mortal battle between him and Bajazet (Turk. Hist.). 

**** 

**Of the chronicles** ] Perhaps, besides the former book of remembrances, or else the same, *Librum Commentariorum, Chronica,* as Tremellius rendereth it, the book of commentaries, even the chronicles, but the Vulgate and Tygurine make them different books. 

**** 

**And they were read before the king** ] Perhaps as a recipe, to bring on sleep, or at least to deceive the time; and yet it may be too for a better purpose, viz. to better his knowledge, and to stir up his memory, that dignity might wait upon desert; as it did in Tamerlane’s time, who kept a catalogue of their names who had best deserved of him, which he daily perused, oftentimes saying, that day to be lost wherein he had not done something for them. This Ahasuerus had not yet done for Mordecai, who therefore haply held with the poet, 

*Omnia sunt ingrata nihil fecisse benigne est.* 

But God was not unrighteous to forget his work and labour of love, [Hebrews 6:10](/kjv/hebrews/6/10) , though men were unthankful. *Vetus gratia dormit.* (Pindar). *Per raro grati reperiuntur* (Cicero).

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