---
title: "Esther 9 - Study King James Bible with trapps complete commentary"
description: "Read Esther 9 with trapps complete commentary commentary. 1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in"
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url: "https://realbiblebelievers.com/study/trapps-complete-commentary/esther/9"
---

[ Read](/kjv/esther/9)[ Commentary](/study/esther/9)[ Interlinear](/interlinear/esther/9) Audio

 1 Now in the twelfth month, that *is*, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

 2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

 3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.*

 4 For Mordecai *was* great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.

 5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.*

 6 And in Shushan the palace the Jews slew and destroyed five hundred men.

 7 And Parshandatha, and Dalphon, and Aspatha,

 8 And Poratha, and Adalia, and Aridatha,

 9 And Parmashta, and Arisai, and Aridai, and Vajezatha,

 10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

 11 On that day the number of those that were slain in Shushan the palace was brought before the king.*

 12 ¶ And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what *is* thy petition? and it shall be granted thee: or what *is* thy request further? and it shall be done.

 13 Then said Esther, If it please the king, let it be granted to the Jews which *are* in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.*

 14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.

 15 For the Jews that *were* in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

 16 But the other Jews that *were* in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

 17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.*

 18 But the Jews that *were* at Shushan assembled together on the thirteenth *day* thereof, and on the fourteenth thereof; and on the fifteenth *day* of the same they rested, and made it a day of feasting and gladness.

 19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar *a day of* gladness and feasting, and a good day, and of sending portions one to another.

 20 ¶ And Mordecai wrote these things, and sent letters unto all the Jews that *were* in all the provinces of the king Ahasuerus, *both* nigh and far,

 21 To stablish *this* among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,

 22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

 23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

 24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that *is*, the lot, to consume them, and to destroy them;*

 25 But when *Esther* came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.*

 26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and *of that* which they had seen concerning this matter, and which had come unto them,*

 27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their *appointed* time every year;*

 28 And *that* these days *should be* remembered and kept throughout every generation, every family, every province, and every city; and *that* these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.**

 29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.*

 30 And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, *with* words of peace and truth,

 31 To confirm these days of Purim in their times *appointed*, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.*

 32 And the decree of Esther confirmed these matters of Purim; and it was written in the book.
 
[Esther 8](/study/esther/8) [Esther 10](/study/esther/10)

## Commentary

 To verse 1
 
[Est 9:1](/kjv/est/9/1) Now in the twelfth month, that [is], the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) 

Ver. 1. **Now in the twelfth month, &c.** ] That lucky time, as Haman had deemed it, but was deluded by the devil (the author of all such arts and lots of divination, to foretell future arbitrary events) *qui etsi semel videatur verax, millies est mendax, et semper fallax;* who, if he sometimes hit upon the truth, yet usually cozeneth those that trust to him (Bucholcer). Thus he served Balaam the sorcerer, slain by the sword of Israel; Croesus, taken prisoner by Cyrus; Ahab, slain at Ramoth-Gilead; Julian the apostate, going against the Persians; Walter, earl of Athol, who murdered his master, James I., king of Scots, in hope to attain the crown. Crowned indeed he was, but not, as his witches and sorcerers had ambiguously insinuated, with the crown of that realm, but with a crown of red hot iron clapped upon his bead, being one of the tortures wherewith he ended at once his wicked days and desires (Hector. Boeth.). The pope, to honour and encourage the leaguers in France, sent them consecrated pictures and medals, promising them thereby good success against the Huguenots, but God confuted and defeated them all; as he did likewise Tyrone in Ireland, to whom, among other trinkets, the pope had sent a plume of Phoenix feathers (Carlt. Rem.), a mere collusion. 

When the king’s commandment and decree drew near, &c.] Both that for the Jews, and the other against them. This latter was not reversed, though the former was published. The king, it seemeth, greatly cared not for the lives of his subjects, since he would not so much as privately hint to them to be quiet, and to let the Jews alone. Such an intimation as this might have saved the lives of seventy-five thousand of them. But God had a holy hand in it, for the just punishment of those blood-thirsty Persians, confident in the good success of their sorceries; having made hell their refuge, but it failed them. 

**** 

**In the day that the enemies of the Jews hoped, &c.** ] But their hope ran aground, as they say; their lucky day deceived them. Wicked men’s hope, when they most need it, will be as the giving up of the ghost, and that is but cold comfort, [Job 11:20](/kjv/job/11/20) , and as the spider’s web, [Job 18:18-19](/kjv/job/18/18-19) , who gets to the top of the window, as high as she can, and then when she falls she fails to the bottom, for nothing stays her. From such high hopes fell our English Papists, first, when Queen Mary died. You hope and hope (said Dale the promoter to Julian Lining, whom he had apprehended), but your hope shall end in a rope; for though the queen fail, she that you hope for shall never come at it; for there is my Lord Cardinal’s grace and many more between her and it. Secondly, at Queen Elizabeth’s death, that long looked for day, as they called it, triumphing before the victory, and selling the hide before they had taken the beast. This they had done before in 1588, when, in assurance of victory, they had styled their forces the Invincible Armada; and also afterwards, at the gunpowder plot, when they had presumptuously disposed of the chief offices, holds, and revenues of the land; like as before the Pharsalian field was fought, the Pompeians were in such miserable security, that some of them contended for the priesthood, which was Caesar’s office; others disposed of the consulships and offices in Rome so at the battle of Agincourt in France, where our Henry V won the day, the French were so confident of a victory, that they sent to King Henry to know what ransom he would give. A presumptuous confidence goes commonly bleeding home, when a humble fear returns in triumph. 

**** 

**Though it was turned to the contrary** ] By a sweet and gracious providence of God, whose glory it is to help at a pinch, to alter the scene suddenly, to begin where we have given over, and to cause a strange turn of things, according to that of the psalmist: God shall send from heaven and save me (when it might seem to some that salvation itself could not save me), he shall send forth his mercy and his truth, [Psalms 57:4](/kjv/psalms/57/4) , and then what should hinder the Church’s happiness. 

**** 

**That the Jews had rule over them that hated them** ] They domineered over their enemies as so many Sultans, ישׁלטו So true is that of the preacher, "Man knoweth not his time; but as the fishes that are taken in an evil net, and as the birds that are caught in the snare, so are the sons of men snared in an evil time, when it falleth suddenly upon them," [Ecclesiastes 9:12](/kjv/ecclesiastes/9/12) . Security is the certain usher of destruction, and God delighteth, by turning the scale, to retaliate, as he did upon the Egyptians at the Red Sea, the Philistines at Mizpeh, these Hamanists, and our gunpowder Papists. See [Psalms 7:16](/kjv/psalms/7/16) .

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