---
title: "Genesis 4 - Study King James Bible with trapps complete commentary"
description: "Read Genesis 4 with trapps complete commentary commentary. 1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2 And she again bare his brother Abel. And Ab"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/genesis/4"
---

[ Read](/kjv/genesis/4)[ Commentary](/study/genesis/4)[ Interlinear](/interlinear/genesis/4) Audio

 1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.*

 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.**

 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.*

 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:*

 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

 6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee *shall be* his desire, and thou shalt rule over him.**

 8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

 9 ¶ And the LORD said unto Cain, Where *is* Abel thy brother? And he said, I know not: *Am* I my brother’s keeper?

 10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.*

 11 And now *art* thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;

 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

 13 And Cain said unto the LORD, My punishment *is* greater than I can bear.*

 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, *that* every one that findeth me shall slay me.

 15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

 16 ¶ And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

 17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.*

 18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.*

 19 ¶ And Lamech took unto him two wives: the name of the one *was* Adah, and the name of the other Zillah.

 20 And Adah bare Jabal: he was the father of such as dwell in tents, and *of such as have* cattle.

 21 And his brother’s name *was* Jubal: he was the father of all such as handle the harp and organ.

 22 And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain *was* Naamah.*

 23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.**

 24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.

 25 ¶ And Adam knew his wife again; and she bare a son, and called his name Seth: For God, *said she*, hath appointed me another seed instead of Abel, whom Cain slew.*

 26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.**
 
[Genesis 3](/study/genesis/3) [Genesis 5](/study/genesis/5)

## Commentary

 To verse 1
 
[Gen 4:1](/kjv/gen/4/1) And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 

Ver. 1. **I have gotten a man from the Lord.** ] Or, that famous man, the Lord; as if she had brought forth the man Christ Jesus. These were *words of hope not of substance* *verba spei, non rei* ; for "Cain was of that wicked one," the devil,[1Jn 3:12](/kjv/-1jn/3/12) as all reprobates are.[1Jn 3:10](/kjv/-1jn/3/10) Cain the author of the city of the world, saith Augustine, *a* is born first, and called Cain, that is, a "possession," because he buildeth a city, is given to the cares and pomp of the world, and persecutes his brother that was chosen out of the world. But Abel, the author of the city of God, is born second, called "vanity," because he saw the world’s vanity, and is therefore driven out of the world by an untimely death. So early came martyrdom into the world; the first man that died, died for religion. In a witty sense, saith Hugh Broughton, *b* Cain and Abel contain in their names advertisements for matter of true continuance and corruption. Cain betokeneth possession in this world; and Abel betokeneth one humbled in mind, and holding such possession vain. Such was his offering - sheep kind, the gentlest of all living beasts; and therefore the favour of God followed him. And the offering of Cain was of the fruit of the earth; as he loved the possession of this world, and the service of the body, which yet can have no continuance, and followed after bodily lusts; therefore the blessed God favoured him not. Thus far he cited from the Rabbins. Another English divine *c* hath this note upon these words, I have gotten a man from the Lord, Jehovah. Adam and Eve were all about the composition of Cain. His soul was inspired pure and holy; yet as soon as the vital spirits laid hold of it, it was in the compound, a son of Adam. A skilful artificer makes a clock of all its essential parts most accurately; only he leaves the putting of all parts together to his unskilful apprentice, who so jumbles together the several joints, that all falls to jarring, and can keep no time at all, every wheel running backward-way. So God most artificially still perfects both body and soul; but our accursed parents put all out of frame, and set every part in a contrary course to God’s will. Sin is propagated, and proceeds from the union of body and soul into one man, That phrase, "warmed in sin,"[Psa 51:5](/kjv/-psa/51/5) is meant of the preparation of the body as an instrument of evil, which is not so actually, till the soul come. 

*a* Aug. *De Civit. Dei,* lib. xv., cap. 1. 

*b* H. Broughton of the 10. part. ex Rab. Bochai. 

*c* Yates’s *Model.*

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