---
title: "Isaiah 8 - Study King James Bible with trapps complete commentary"
description: "Read Isaiah 8 with trapps complete commentary commentary. 1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Maher-shalal-hash-baz. 2 And I took unto me faithful"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/isaiah/8"
---

[ Read](/kjv/isaiah/8)[ Commentary](/study/isaiah/8)[ Interlinear](/interlinear/isaiah/8) Audio

 1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Maher-shalal-hash-baz.*

 2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

 3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Maher-shalal-hash-baz.*

 4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.*

 5 ¶ The LORD spake also unto me again, saying,

 6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

 7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, *even* the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

 8 And he shall pass through Judah; he shall overflow and go over, he shall reach *even* to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.*

 9 ¶ Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.*

 10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God *is* with us.

 11 ¶ For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,*

 12 Say ye not, A confederacy, to all *them to* whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

 13 Sanctify the LORD of hosts himself; and *let* him *be* your fear, and *let* him *be* your dread.

 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

 16 Bind up the testimony, seal the law among my disciples.

 17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

 18 Behold, I and the children whom the LORD hath given me *are* for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

 19 ¶ And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

 20 To the law and to the testimony: if they speak not according to this word, *it is* because *there is* no light in them.*

 21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.

 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and *they shall be* driven to darkness.
 
[Isaiah 7](/study/isaiah/7) [Isaiah 9](/study/isaiah/9)

## Commentary

 To verse 1
 
[Isa 8:1](/kjv/isa/8/1) Moreover the LORD said unto me, Take thee a great roll, and write in it with a man’s pen concerning Mahershalalhashbaz. 

Ver. 1. **Take thee a great roll.** ] Or, Volume; so called either because it was rolled up together like the web upon the pin; or, as others, because it revealeth that unto us which otherwise we knew not. Blasphemous was that jeer of the Jews who called the evangel or gospel *Aven gillaion,* a volume of vanity. And no better was that of Bishop Bonner’s chaplain, who called the Bible, that blessed book, in scorn, his "little pretty God’s book." This one small piece of it is here styled *grande volumen,* a great roll, for the fulness of the matter in fewness of words. 

And write in it with a man’s pen.] That is, plainly and clearly, *a* that when it shall be fastened to the gate of the temple, or some way else be exposed to public view, "he that runneth may read it,"[Hab 2:2](/kjv/-hab/2/2) and he that readeth may understand it. And not be so written as that was, [Daniel 5:5](/kjv/daniel/5/5) *;*[Dan 5:7](/kjv/-dan/5/7) which none could read and unriddle but the prophet himself. Nor be, as Aristotle’s Acroamatics, published and yet unpublished. *b* 

**** 

**Concerning Maher-shalal-hash-baz.** ] Make speed to the spoil, hasten the prey; words whereby God calleth the King of Assyria out of his country to take the spoil speedily of Syria and Samaria; both which groaned for his coming, and hanged for his mowing. This was afterwards given for a name to Isaiah’s newly born babe, viz., at his circumcision; and that before two sufficient witnesses, who might attest both the child’s name and the reason of it, which the prophet likely told them. Such another compound name was Shear-jashub,[Isa 7:3](/kjv/-isa/7/3) Zorobabel, Hagio-Christophorites, &c, and among us Keep-Sabbath, Hope-still, &c. 

*a* *Chald. vertit Scripturam claram* *see*[Isa 30:8](/kjv/-isa/30/8) 

*b* Eκδεδομενος και ουκ εκδεδομενος

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