---
title: "Job 28 - Study King James Bible with trapps complete commentary"
description: "Read Job 28 with trapps complete commentary commentary. 1 Surely there is a vein for the silver, and a place for gold where they fine it. 2 Iron is taken out of the earth, and brass is molten out of the stone."
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url: "https://realbiblebelievers.com/study/trapps-complete-commentary/job/28"
---

[ Read](/kjv/job/28)[ Commentary](/study/job/28)[ Interlinear](/interlinear/job/28) Audio

 1 Surely there is a vein for the silver, and a place for gold *where* they fine *it*.*

 2 Iron is taken out of the earth, and brass *is* molten *out of* the stone.*

 3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.

 4 The flood breaketh out from the inhabitant; *even the waters* forgotten of the foot: they are dried up, they are gone away from men.

 5 *As for* the earth, out of it cometh bread: and under it is turned up as it were fire.

 6 The stones of it *are* the place of sapphires: and it hath dust of gold.*

 7 *There is* a path which no fowl knoweth, and which the vulture’s eye hath not seen:

 8 The lion’s whelps have not trodden it, nor the fierce lion passed by it.

 9 He putteth forth his hand upon the rock; he overturneth the mountains by the roots.*

 10 He cutteth out rivers among the rocks; and his eye seeth every precious thing.

 11 He bindeth the floods from overflowing; and *the thing that is* hid bringeth he forth to light.*

 12 But where shall wisdom be found? and where *is* the place of understanding?

 13 Man knoweth not the price thereof; neither is it found in the land of the living.

 14 The depth saith, It *is* not in me: and the sea saith, *It is* not with me.

 15 It cannot be gotten for gold, neither shall silver be weighed *for* the price thereof.*

 16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

 17 The gold and the crystal cannot equal it: and the exchange of it *shall not be for* jewels of fine gold.*

 18 No mention shall be made of coral, or of pearls: for the price of wisdom *is* above rubies.*

 19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

 20 Whence then cometh wisdom? and where *is* the place of understanding?

 21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.*

 22 Destruction and death say, We have heard the fame thereof with our ears.

 23 God understandeth the way thereof, and he knoweth the place thereof.

 24 For he looketh to the ends of the earth, *and* seeth under the whole heaven;

 25 To make the weight for the winds; and he weigheth the waters by measure.

 26 When he made a decree for the rain, and a way for the lightning of the thunder:

 27 Then did he see it, and declare it; he prepared it, yea, and searched it out.*

 28 And unto man he said, Behold, the fear of the Lord, that *is* wisdom; and to depart from evil *is* understanding.
 
[Job 27](/study/job/27) [Job 29](/study/job/29)

## Commentary

 To verse 1
 
[Job 28:1](/kjv/job/28/1) Surely there is a vein for the silver, and a place for gold [where] they fine [it]. 

Ver. 1. **Surely there is a vein for the silver** ] For there is a vein, &c., so Tremellius readeth it. But here is no reason rendered of God’s heavy judgments on the wicked, last discoursed of; but the unsearchableness of God’s wisdom, and the righteousness of his proceedings asserted, while some bad men prosper, and some good men suffer. The reason whereof lieth hid (as a river that runneth underground) from the natural man (and in part, from the spiritual also), be he never so perspicacious or industrious in prying into Nature’s secrets. The silver vein lieth very low, and far out of sight; yet is found out and known; as also is the art of fining it. This art was soon learned in the world; and mortals were quickly become metallaries. *Effodiuntur opes, &c.* (Ovid). A great part of their skill they might have from Adam, according to that of the Divine chronologer, *Ex Adami sapientissimi Doctoris ore promanavit, tanquam ex fonte, quicquid in mundo est utilium doctrinarum, disciplinarum, scientiae et sapientiae.* He that knew so much before his fall (far more than ever Solomon did) of Nature’s most hidden mysteries, who can doubt that afterwards also he retained and imparted to his nephews a great deal of abstruse and rich skill? such as was this here instanced, and afterwards by Cicero, among others, celebrated in his second book, De Nat. Deor., where, discoursing about men’s witty inventions, he saith among other things, *Nos aeris, argenti, auri venas penitus abditas invenimus, &c.,* We have found out the veins of brass, silver, gold, and other metals, though deeply hidden in the bowels of the earth. Some of the ancients have wished that we had never found out these metals, because of the great abuse of them. Josephus saith that Cain heaped up great store of them. Strabo saith, that Phaletius feared lest, in digging for gold and silver, men would dig themselves a new way to hell, *Et Plutonem brevi ad superos adducturos,* and bring up the devil among them (Geog. l. 5). Some say that he haunteth the richest mines, and will not suffer them to be searched. Sure it is, that, by the inordinate love of these metals, he drowneth many a soul in perdition and destruction, [1 Timothy 6:9-10](/kjv/1-timothy/6/9-10) *Auri sacra fames, &c.* So subject they are to sin, as that God made a law to have them purified before he would have them used by his people, [Numbers 31:22-23](/kjv/numbers/31/22-23) , &c., who should herein have the mind of those Persians, [Isaiah 13:12](/kjv/isaiah/13/12) ; [Isaiah 13:17](/kjv/isaiah/13/17) , which regarded not silver, nor were desirous of gold. If Satan offered them these outward things in a temptation, they should answer him, as Abraham did the king of Sodom, with a "God forbid that I should," &c., [Genesis 14:23](/kjv/genesis/14/23) , and send them away from whence they came; as Pellican sent back the silver bowl sent him by the bishop for a token with this answer, *Astricti sunt quotquot Tiguri cives, &c.,* All the inhabitants of our city are sworn not to take any gift from a foreign prince (Melch. Adam). Or as that noble marquis Caracciolus answered the Jesuit, who tempted him with money to revolt from the reformed religion, and to return to Italy, Let their money perish with them, who esteem all the gold in the world worth one day’s society with Jesus Christ, &c. Let it be remembered, that gold is that which the basest element yields, the most savage Indians get, servile apprentices work, Midianitish camels carry, miserable muckworms admire, covetous Jews swallow, unthrifty ruffians spend. Gold makes many men run quick to the devil on an errand; yea, sell their souls to him, as Pope Sixtus V did, for seven years’ enjoyment of the popedom. "But thou, O man of God, flee these things," &c., [1 Timothy 6:11](/kjv/1-timothy/6/11) , and while others lay fast hold on these base and bootless businesses, lay thou hold on eternal life, [Job 28:12](/kjv/job/28/12) . But this by way of passing only. 

**** 

**And a place for the gold where they fine it** ] Or, From whence they fine it; or, Which they refine. The Spaniards are said to have found in the mines of America more gold than earth. It is accounted of metals the most precious; but it is opinion that sets the price upon it. The only material of money among us is gold and silver; but among the Roman provinces it was most times brass, sometimes leather, *Corium forma publica impressum* (Seneca). The like is said to have been used here in England in the time of the barons’ wars. And why not? since, A.D. 1574, the Hollanders then being in their extremities, made money of paste board. Who the first man was that made money of gold, Pliny saith is uncertain. But Herodotus writeth, that the Lydians were the first coiners of gold and silver for that use. And Pliny, that Cadmus, the Phoenician, was the first that found gold; viz. at the hill Pangaeus, in Thracia; a place that aboundeth with gold and silver, as Herodotus testifieth. But so did Havilah (afterwards called Susiana, in East India) long before Cadmus was born, [Genesis 2:11](/kjv/genesis/2/11) . Near unto this land of Havilah, Solinus saith, were two islands, called Chryse and Argyre, that is, the golden and silver islands, because they were so full of those richest metals, *Ut plerique eas aurea sola prodiderint et argentea habere,* that many have affirmed the soil thereof to be of gold and silver. Junius thinketh that Solinus and Pliny called this land of Havilah (by mistake of letters) Babytace, the inhabitants whereof, saith Solinus, through hatred of gold, for the hurt it doth mankind, buy up and bury very deep in the earth all the gold they can get. Like as Crates, the Theban philosopher, is said to have cast his gold into the sea for a similar reason, as he pretended when he said, at the same time, *Abite malae cupiditates: ego vos mergam, ne ipse mergar a vobis,* but indeed, for a name, as Jerome rightly judgeth; calling him therefore, *Gloriae animal, popularis aurae vile mancipium,* a vain glorious fool (Hier. ep. ad Julian consolat.). There is no hurt in having these metals, so we love them not; so they do not get within us, as [Luke 11:41](/kjv/luke/11/41) ; so we make not our gold our god, nor say to the fine gold, "Thou art my confidence," [Job 31:25](/kjv/job/31/25) , *Divites magis aurum suspiciunt quam caelum* (Minut. Octav.).

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