---
title: "Job 30 - Study King James Bible with trapps complete commentary"
description: "Read Job 30 with trapps complete commentary commentary. 1 But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock. 2 Yea, whereto mig"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/job/30"
---

[ Read](/kjv/job/30)[ Commentary](/study/job/30)[ Interlinear](/interlinear/job/30) Audio

 1 But now *they that are* younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.*

 2 Yea, whereto *might* the strength of their hands *profit* me, in whom old age was perished?

 3 For want and famine *they were* solitary; fleeing into the wilderness in former time desolate and waste.**

 4 Who cut up mallows by the bushes, and juniper roots *for* their meat.

 5 They were driven forth from among *men*, (they cried after them as *after* a thief;)

 6 To dwell in the clifts of the valleys, *in* caves of the earth, and *in* the rocks.*

 7 Among the bushes they brayed; under the nettles they were gathered together.

 8 *They were* children of fools, yea, children of base men: they were viler than the earth.*

 9 And now am I their song, yea, I am their byword.

 10 They abhor me, they flee far from me, and spare not to spit in my face.*

 11 Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.

 12 Upon *my* right *hand* rise the youth; they push away my feet, and they raise up against me the ways of their destruction.

 13 They mar my path, they set forward my calamity, they have no helper.

 14 They came *upon me* as a wide breaking in *of waters:* in the desolation they rolled themselves *upon me*.

 15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.*

 16 And now my soul is poured out upon me; the days of affliction have taken hold upon me.

 17 My bones are pierced in me in the night season: and my sinews take no rest.

 18 By the great force *of my disease* is my garment changed: it bindeth me about as the collar of my coat.

 19 He hath cast me into the mire, and I am become like dust and ashes.

 20 I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me *not*.

 21 Thou art become cruel to me: with thy strong hand thou opposest thyself against me.**

 22 Thou liftest me up to the wind; thou causest me to ride *upon it*, and dissolvest my substance.*

 23 For I know *that* thou wilt bring me *to* death, and *to* the house appointed for all living.

 24 Howbeit he will not stretch out *his* hand to the grave, though they cry in his destruction.*

 25 Did not I weep for him that was in trouble? was *not* my soul grieved for the poor?*

 26 When I looked for good, then evil came *unto me:* and when I waited for light, there came darkness.

 27 My bowels boiled, and rested not: the days of affliction prevented me.

 28 I went mourning without the sun: I stood up, *and* I cried in the congregation.

 29 I am a brother to dragons, and a companion to owls.*

 30 My skin is black upon me, and my bones are burned with heat.

 31 My harp also is *turned* to mourning, and my organ into the voice of them that weep.
 
[Job 29](/study/job/29) [Job 31](/study/job/31)

## Commentary

 To verse 1
 
[Job 30:1](/kjv/job/30/1) But now [they that are] younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock. 

Ver. 1. **But now they that are younger than I have me in derision** ] *Id quod ei morbo suo longe gravius fuerit, sicut et Hebraei testantur,* saith Mercer. This troubled him much more than all his sores and sicknesses; that every young shackrag slighted him, and laughed him to scorn. In this case especially, 

- *Faciles motus mens generosa capit* (Ovid). 

You shall find some, saith Erasmus, that if death be threatened, can despise it; but to be despised or belied they cannot brook; but least of all by base persons: *Quilibet ab aquila quam corvo discerpi mavult.* Job was now grown ancient, and had been honourable, as he had set forth, [Job 29:1-25](/kjv/job/29/1-25) . Old age and honour, in the Greek tongue, are near akin, *Cognata sunt,* γηρας et γερας , *ut* ηθος *et* εθος ; and, 

*Summa fuit quondam capitis reverentia cani:* 

Inque sue precio ruga senilis erat. 

*But it is a sign of gasping devotion, and that things are far out of order, when the child behaveth himself proudly against the ancient, and the base against the honourable, [Isaiah 3:5](/kjv/isaiah/3/5)* *, as at Bethel, where those poorly bred children derided the old prophet, and petulantly cried after him, "Go up, thou bald head; go up, thou bald head," [2 Kings 2:23](/kjv/2-kings/2/23)* *. If the like unworthy usage befall us, let it suffice us that our betters, Job, David, Christ himself, have sped no better. Art not thou glad to fare as Phocion? said he to a lowly man that was to die with him.* 

****** 

***Whose fathers I would have disdained to have set with the dogs of my flock*** *] i.e.* To have made my dog keepers, that they might feed with them, as the prodigal son did with the swine. Dogs are commonly looked upon as paltry carrion creatures; only some, for their mind’s sake, and others, for certain necessary uses, as shepherds and hunters, make some reckoning of them. It was not permitted to a dog to enter into the Acropolis, or tower of Athens, for his libidinousness and ill savour, δια του ακολαστου και δυσωδους (Plut.). At Rome they crucified a dog yearly, in detestation of those dogs in the capitol that gave not warning of the approach of an enemy. Job, it seems, had his dog feeders, men of meanest account. Now these men’s sons, a beggarly breed, and very rascals, insulted and trampled upon this precious man, dealt as basely and coarsely with him, haply, as those factious fellows in Geneva did with reverend Calvin; whom they not only in contempt called Cain (as Athanasius was sometimes by his enemies called Sathanasius; and Cyprian, Coprian, that is, a dunghill fellow), but also named their dogs Calvin, as Beza, in his Life, reporteth.

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