---
title: "Job 31 - Study King James Bible with trapps complete commentary"
description: "Read Job 31 with trapps complete commentary commentary. 1 I made a covenant with mine eyes; why then should I think upon a maid? 2 For what portion of God is there from above? and what inheritance of the Almigh"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/job/31"
---

[ Read](/kjv/job/31)[ Commentary](/study/job/31)[ Interlinear](/interlinear/job/31) Audio

 1 I made a covenant with mine eyes; why then should I think upon a maid?

 2 For what portion of God *is there* from above? and *what* inheritance of the Almighty from on high?

 3 *Is* not destruction to the wicked? and a strange *punishment* to the workers of iniquity?

 4 Doth not he see my ways, and count all my steps?

 5 If I have walked with vanity, or if my foot hath hasted to deceit;

 6 Let me be weighed in an even balance, that God may know mine integrity.*

 7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;

 8 *Then* let me sow, and let another eat; yea, let my offspring be rooted out.

 9 If mine heart have been deceived by a woman, or *if* I have laid wait at my neighbour’s door;

 10 *Then* let my wife grind unto another, and let others bow down upon her.

 11 For this *is* an heinous crime; yea, it *is* an iniquity *to be punished by* the judges.

 12 For it *is* a fire *that* consumeth to destruction, and would root out all mine increase.

 13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;

 14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him?

 15 Did not he that made me in the womb make him? and did not one fashion us in the womb?*

 16 If I have withheld the poor from *their* desire, or have caused the eyes of the widow to fail;

 17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;

 18 (For from my youth he was brought up with me, as *with* a father, and I have guided her from my mother’s womb;)*

 19 If I have seen any perish for want of clothing, or any poor without covering;

 20 If his loins have not blessed me, and *if* he were *not* warmed with the fleece of my sheep;

 21 If I have lifted up my hand against the fatherless, when I saw my help in the gate:

 22 *Then* let mine arm fall from my shoulder blade, and mine arm be broken from the bone.*

 23 For destruction *from* God *was* a terror to me, and by reason of his highness I could not endure.

 24 If I have made gold my hope, or have said to the fine gold, *Thou art* my confidence;

 25 If I rejoiced because my wealth *was* great, and because mine hand had gotten much;*

 26 If I beheld the sun when it shined, or the moon walking *in* brightness;**

 27 And my heart hath been secretly enticed, or my mouth hath kissed my hand:*

 28 This also *were* an iniquity *to be punished by* the judge: for I should have denied the God *that is* above.

 29 If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:

 30 Neither have I suffered my mouth to sin by wishing a curse to his soul.*

 31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.

 32 The stranger did not lodge in the street: *but* I opened my doors to the traveller.*

 33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:*

 34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, *and* went not out of the door?

 35 Oh that one would hear me! behold, my desire *is, that* the Almighty would answer me, and *that* mine adversary had written a book.*

 36 Surely I would take it upon my shoulder, *and* bind it *as* a crown to me.

 37 I would declare unto him the number of my steps; as a prince would I go near unto him.

 38 If my land cry against me, or that the furrows likewise thereof complain;*

 39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:**

 40 Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.*
 
[Job 30](/study/job/30) [Job 32](/study/job/32)

## Commentary

 To verse 1
 
[Job 31:1](/kjv/job/31/1) I made a covenant with mine eyes; why then should I think upon a maid? 

Ver. 1. **I made a covenant with mine eyes** ] This chapter, since it is one of the largest in all the book, so it is elegant, various, and very full of matter; for it shows us, as in a mirror, both what we should do and what we should not do. Good Melancthon, about the beginning of the Reformation, mournfully complained, *Quos fugiamus habemus; quos sequamur non intelligimus,* We have whom to flee from (meaning the Papists), but whom to follow, we yet understand not (by reason of the many divisions among Protestants). But here we may be at a better certainty; by treading in Job’s footsteps, and striving to express him to the world; who against all the cavils and calumnies of his foe friends, makes it out here, that he is no hypocrite or flagitious person as they falsely charged him, but a man fearing God and eschewing evil, [Job 1:1](/kjv/job/1/1) . Let therefore as many as would be perfect be thus minded and thus mannered; propounding to themselves the highest pitch and the best patterns; resolving to resemble them as much as may be. Here we have Job’s holy care to flee fornication as a deadly evil; by avoiding the occasion, by taking bonds of his senses, and by doing all be could to be out of the way when the temptation came. Austin thanks God that the temptation and his heart met not. Job would prevent that mischief by laying laws upon his eyes, those windows of wickedness and loop holes of lust, the very door and bait of all evil concupiscence, [Matthew 5:29](/kjv/matthew/5/29) [1 John 2:16](/kjv/1-john/2/16) , that flesh pleaslng lust, that nest egg of the devil (as one wittily calleth it), that eldest child of old Adam’s strength, bearing name of the mother, which is called in general, lust, or concupiscence. Now that Job might not lust, he would not look on a forbidden object; for he knew that wanton glances cause contemplative wickedness; such as will soon break out into foul practices; as ill humours in the body do into sores and blotches, εκ του οραν γινεταιτο εραν , *Ut vidi, ut perii! - oculi sunt in amore duces.* 

**** 

**Why then should I think upon a maid?** ] *Contemplarer in virginem,* Lustfully consider her beauty, till my heart be hot as an oven with lawless lusts, and my body wollows in the mire of that abominable filth. For unbridled lust, like the wild fig, will soon mount over the wall; and those base, vain, wanton, capering thoughts will break out, if not timely suppressed; if we handle them not roughly at the door (as Elisha said), their master’s feet will not be far behind them. Quell them therefore and crush them in the egg; it is not safe being at Satan’s meal, though our spoon be never so long; remember, that of looking comes thinking; and of thinking, worse. Look upon the woeful chain of David’s lust, and remember how many have died of the wound in the eye. The basilisk slayeth with his sight. Circe *In Greek and Latin mythology the name of an enchantress who dwelt in the island of Aea, and transformed all who drank of her cup into swine; often used allusively.* will enchant all that behold her. Irregular glancing, or inordinate gazing, is that which metamorphoseth a man into a beast, and makes him a prey to his own brutish affections. Hence David prayeth, "Turn away mine eyes from beholding vanity," [Psalms 119:37](/kjv/psalms/119/37) . Job here steppeth one degree further, from a prayer to a vow; yea, from a vow to an imprecation, [Job 31:7](/kjv/job/31/7) . That his eyes should be eyes of adamant, that will turn only to one point; that he would not look but where he might lawfully like. Saints have a single eye (and contrariwise the wicked,[Hos 3:1](/kjv/-hos/3/1) ), like that Persian lady, who being at the marriage of Cyrus, and afterwards asked how she liked the bridegroom? How? said she, I know not; I saw no one but my husband. Charles V used to clap to his casement; and the young Lord Harrington to pull his hat over his eyes when fair ladies passed along.

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