---
title: "Job 4 - Study King James Bible with trapps complete commentary"
description: "Read Job 4 with trapps complete commentary commentary. 1 Then Eliphaz the Temanite answered and said, 2 If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking? 3 Beh"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/job/4"
---

[ Read](/kjv/job/4)[ Commentary](/study/job/4)[ Interlinear](/interlinear/job/4) Audio

 1 Then Eliphaz the Temanite answered and said,

 2 *If* we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?**

 3 Behold, thou hast instructed many, and thou hast strengthened the weak hands.

 4 Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.

 5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

 6 *Is* not *this* thy fear, thy confidence, thy hope, and the uprightness of thy ways?

 7 Remember, I pray thee, who *ever* perished, being innocent? or where were the righteous cut off?

 8 Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.

 9 By the blast of God they perish, and by the breath of his nostrils are they consumed.*

 10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.

 11 The old lion perisheth for lack of prey, and the stout lion’s whelps are scattered abroad.

 12 Now a thing was secretly brought to me, and mine ear received a little thereof.*

 13 In thoughts from the visions of the night, when deep sleep falleth on men,

 14 Fear came upon me, and trembling, which made all my bones to shake.**

 15 Then a spirit passed before my face; the hair of my flesh stood up:

 16 It stood still, but I could not discern the form thereof: an image *was* before mine eyes, *there was* silence, and I heard a voice, *saying*,*

 17 Shall mortal man be more just than God? shall a man be more pure than his maker?

 18 Behold, he put no trust in his servants; and his angels he charged with folly:*

 19 How much less *in* them that dwell in houses of clay, whose foundation *is* in the dust, *which* are crushed before the moth?

 20 They are destroyed from morning to evening: they perish for ever without any regarding *it*.*

 21 Doth not their excellency *which is* in them go away? they die, even without wisdom.
 
[Job 3](/study/job/3) [Job 5](/study/job/5)

## Commentary

 To verse 1
 
[Job 4:1](/kjv/job/4/1) Then Eliphaz the Temanite answered and said, 

Ver. 1. **Then Eliphaz the Temanite** ] Then, when Job had laid about him in this sort; and, giving his tongue too much liberty to lash out, had uttered words little better than blasphemous and contumelious against God; then Eliphaz, *Temanites ille,* the first born of Esau, [Genesis 36:4](/kjv/genesis/36/4) (saith R. Salomon), brought up in the bosom of Isaac, and so inured to revelations from on high. Others think he descended of Teman, nephew to Esau, &c. A man of great wisdom he was, and of great discourse; one that could speak his mind fitly, and did it freely. He seems to have been the chief of the three for age and authority, and therefore begins; pretending to be moved thereunto by zeal for God’s glory, not a little impaired by Job’s impatience savouring of hypocrisy, and arguing *eum ficto fucatoque cordo fuisse,* that he had been little better than a dissembler. A causeless and uncharitable charge; enough to have driven him into desperation. The Rabbis speak so well of Job’s three friends, that they used to say in a Proverb ( *Bava bathra Perech 1* ), Let a man either get him such friends as Job had, or else get him out of the world (like as Chrysippus was wont to say, *Aut mentem, aut restim comparandam* ). But Gregory the Great saith, that these three, Eliphaz, Bildad, and Zophar, do fitly set forth heretics, who begin to speak smoothly at first, as if they meant no harm to him to whom they speak, but only good, to purchase his benevolous attention, but soon come to speak words which much hurt the hearer, and greatly trouble him, &c.

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