---
title: "Jonah 1 - Study King James Bible with trapps complete commentary"
description: "Read Jonah 1 with trapps complete commentary commentary. 1 Now the word of the LORD came unto Jonah the son of Amittai, saying, 2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness i"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/jonah/1"
---

[ Read](/kjv/jonah/1)[ Commentary](/study/jonah/1)[ Interlinear](/interlinear/jonah/1) Audio

 1 Now the word of the LORD came unto Jonah the son of Amittai, saying,*

 2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.

 3 But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.

 4 ¶ But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.**

 5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that *were* in the ship into the sea, to lighten *it* of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.

 6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.

 7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil *is* upon us. So they cast lots, and the lot fell upon Jonah.

 8 Then said they unto him, Tell us, we pray thee, for whose cause this evil *is* upon us; What *is* thine occupation? and whence comest thou? what *is* thy country? and of what people *art* thou?

 9 And he said unto them, I *am* an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry *land*.*

 10 Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.*

 11 ¶ Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.**

 12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest *is* upon you.

 13 Nevertheless the men rowed hard to bring *it* to the land; but they could not: for the sea wrought, and was tempestuous against them.**

 14 Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.

 15 So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.*

 16 Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.*

 17 ¶ Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.*
 
[Obadiah 1](/study/obadiah/1) [Jonah 2](/study/jonah/2)

## Commentary

 To verse 1
 
[Jon 1:1](/kjv/jon/1/1) Now the word of the LORD came unto Jonah the son of Amittai, saying, 

Ver. 1. **Now the word of the Lord came** ] Heb. *And the word* For with that particle "And" the Hebrews sometimes begin a discourse,[as Eze 1:1](/kjv/-as-eze/1/1) [Leviticus 1:1](/kjv/leviticus/1/1) , an elegance proper to that tongue. Howbeit Hugo Cardinalis maketh this "And," not an inceptive particle, but a copulative to many other things that were in the prophet’s mind. Others conceive it to be continuative of some other history not now extant; or at least connective of this history with the course of his ordinary calling and prophetic employment among the ten tribes, to whom he prophesied together with Hosea, Amos, and others, but with little good success, in the reign of Jeroboam II:, a prince more prosperous than pious, [2 Kings 14:25](/kjv/2-kings/14/25) . Jonah prophesied of his prosperity and victories; whereof when no good use was made by the house of Israel, their calamity and captivity was likewise foretold by Hosea, Amos, and Isaiah; and hence some conclude that Jonah was the first of all the prophets whose writings are extant; for he lived, say they, before the battle of Joash, King of Israel, with the Syrians, about the end of the life and prophecy of Elisha, [2 Kings 13:14](/kjv/2-kings/13/14) . 

**** 

**Unto Jonah the son of Amittai** ] Jonah signifieth a dove, but Jonah had too little of the dove in him: *plenus enim fuit effraenatis motibus,* saith one; as passionate a man of an honest man as you have lightly heard of, saith another. Whether he was that "mad fellow" ([as those much more mad captains called him 2Ki 9:11](/kjv/as-those-much-more-mad-captains-called-him-2ki/9/11) ), that was sent to anoint Jehu, or else the widow of Sarepta’s son raised by Elijah (as the Hebrews will have him to be), I have not to say. But that he was a servant of the Lord we find, [2 Kings 14:25](/kjv/2-kings/14/25) , and a type of Christ, [Matthew 12:40](/kjv/matthew/12/40) , concerning whom he prophesied, *non tam sermone quam sua quadam passione* (Augustine), far more plainly than if he had by voice foretold his death and resurrection. And whereas the grandees and potentates of the world get them a great name by the death and danger of many others; *Ionas his omnibus superior est,* saith an interpreter, Jonah surpasseth them all in this, that by his sermon at Nineveh he preserved that great city, wherein were so many thousand persons, and so much cattle, [John 4:11](/kjv/john/4/11) . That he was called and sent thither by God it appeareth by this text, and Oecolampadius observeth it. He was not, saith he, of them that run before they are sent; but, being sent, he refused to run, because of the hardness of the task laid upon him, as did likewise Moses and Jeremiah, till better tutored. There is less danger in refusing to run when sent than in running unsent. But when God calleth a man to the ministry, let him not doubt or despond, though at first he find not so much encouragement. *Magna semper fecerunt, qui Deo vocante docuerunt,* saith Luther. They have always done great things that have followed God’s call, as did Jonah at Nineveh, and doth still in the Church of God; for among others Cyprian, that famous martyr, confesseth that he was converted from idolatry and necromancy by hearing the history of the prophet Jonah read and expounded to him by Cecilius, whom he thenceforth called *novae vitro parentem,* the father of his Christian life.

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