---
title: "Lamentations 1 - Study King James Bible with trapps complete commentary"
description: "Read Lamentations 1 with trapps complete commentary commentary. 1 How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the prov"
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---

[ Read](/kjv/lamentations/1)[ Commentary](/study/lamentations/1)[ Interlinear](/interlinear/lamentations/1) Audio

 1 How doth the city sit solitary, *that was* full of people! *how* is she become as a widow! she *that was* great among the nations, *and* princess among the provinces, *how* is she become tributary!

 2 She weepeth sore in the night, and her tears *are* on her cheeks: among all her lovers she hath none to comfort *her:* all her friends have dealt treacherously with her, they are become her enemies.

 3 Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.*

 4 The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she *is* in bitterness.

 5 Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.

 6 And from the daughter of Zion all her beauty is departed: her princes are become like harts *that* find no pasture, and they are gone without strength before the pursuer.

 7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, *and* did mock at her sabbaths.*

 8 Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.*

 9 Her filthiness *is* in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified *himself*.

 10 The adversary hath spread out his hand upon all her pleasant things: for she hath seen *that* the heathen entered into her sanctuary, whom thou didst command *that* they should not enter into thy congregation.*

 11 All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.*

 12 ¶ *Is it* nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted *me* in the day of his fierce anger.**

 13 From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate *and* faint all the day.

 14 The yoke of my transgressions is bound by his hand: they are wreathed, *and* come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into *their* hands, *from whom* I am not able to rise up.

 15 The Lord hath trodden under foot all my mighty *men* in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, *as* in a winepress.*

 16 For these *things* I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.*

 17 Zion spreadeth forth her hands, *and there is* none to comfort her: the LORD hath commanded concerning Jacob, *that* his adversaries *should be* round about him: Jerusalem is as a menstruous woman among them.

 18 ¶ The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.*

 19 I called for my lovers, *but* they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.

 20 Behold, O LORD; for I *am* in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home *there is* as death.

 21 They have heard that I sigh: *there is* none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done *it:* thou wilt bring the day *that* thou hast called, and they shall be like unto me.*

 22 Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs *are* many, and my heart *is* faint.
 
[Jeremiah 52](/study/jeremiah/52) [Lamentations 2](/study/lamentations/2)

## Commentary

 To verse 1
 
[Lam 1:1](/kjv/lam/1/1) How doth the city sit solitary, [that was] full of people! [how] is she become as a widow! she [that was] great among the nations, [and] princess among the provinces, [how] is she become tributary! 

Ver. 1. **How doth the city sit solitary.** ] Some *a* tell us of Jeremiah’s cave, near to Aceldama, where he sat in sight of the city now destroyed, and made her this epitaph - not altogether unlike that which David once made for his dear Jonathan.[2Sa 1:17](/kjv/-2sa/1/17) There he hath his *Echa* *admirantis et commiserantis,* his wondering and condoling. How once, and again, and a third time.[2Sa 1:19](/kjv/-2sa/1/19) *; [2 Samuel 1:25](/kjv/2-samuel/1/25)* *;*[2Sa 1:27](/kjv/-2sa/1/27) And our prophet hath the self-same, in sense at least, three different times in this one verse; whence the Hebrews call the whole book by the name of *Echa* (How), which is the first word in it, and beginneth with the first letter of the Hebrew alphabet. For it must be observed here that, for memory’s sake especially, this piece of Holy Writ is most of it made up in order of alphabet, viz., the four first chapters, and all of it with singular artifice in a poetic strain. Take that one passage for a taste, [Lamentations 5:16](/kjv/lamentations/5/16) : *Oi na lanu, chi chattanu,* which soundeth rhythmically, *i.e.,* woe to us that we have sinned. And whereas other poetry is the luxury of such learning as is in words restrained, in matter usually loose, here it is altogether otherwise; for the prophet or poet, whether *id sibi negotii credidit solum dari,* maketh it his whole business to set forth his people’s misery in the cause thereof, their sins and excesses, pressing therefore to patience, to repentance, to earnest prayer, and to a confident expectation of a gracious issue, together with a sanctified use of all their sufferings. He had himself been a man of many sorrows all along; and now had his share as deep as any in the common calamity. Besides which he could truly say with Cyprian, *Cum singulis pectus meum copulo, maeroris et funeris pondera luctuosa participo: cum plangentibus plango, cum deflentibus defleo,* *i.e.,* in St Paul’s words, "Who is weak, and I am not weak? grieved, and I grieve not? offended, and I burn not?"[2Co 11:29](/kjv/-2co/11/29) And this he expresseth in a stately style and figurative terms, full of passion and compassion, as to show his love to his country, so to work upon his hard hearted countrymen, and to excite them to repentance and better obedience. 

**** 

**How doth the city.** ] Lately a city, yea, the city, the most famous of all the cities of the East, saith Pliny; but now, alas! of a city become a heap. So true is that of Seneca, speaking of a great city burned to ashes, *Una dies interest inter magnam civitatem et nullam,* There was but one day between a city and no city. 

**** 

**Sit solitary.** ] Sit on the ground in a mourning posture, as Job did among the ashes, and as Vespasian, after the last destruction of Jerusalem by his son Titus, caused money to be coined, whereon was stamped the picture of Judea in form of a captive woman, sitting sorrowfully under a palm tree. 

“How sits this city, late most populous, 

Thus solitary! like a widow thus! 

Empress of nations, queen of provinces 

She was, that now thus tributary is.” 

**** 

**That was full of people.** ] Full indeed, at the three solemn anniversary feasts especially. Josephus testifieth that at the last destruction of this city by the Romans there were more than eleven hundred thousand people in it. And although Judea was not over two hundred miles long and fifty miles broad, nothing nearly as large as England, yet what huge armies brought they into the field in the days of David, Asa, Jehoshaphat, &c.! Augustine saith there were three million present at that passover, whereof one million one hundred thousand perished by the sword and famine, one hundred thousand were led to Rome in triumph. *b* 

**** 

**How is she become as a widow** ] Having lost her king, if not her God. Happy if in this last respect she be but *quasi vidua,* as a widow only, and no more. See [2 Corinthians 6:8](/kjv/2-corinthians/6/8) . *See Trapp on "*[2Co 6:8](/kjv/-2co/6/8) *"* If God at any time should say unto her, as [Zechariah 10:6](/kjv/zechariah/10/6) , "She shall be as if I had not cast her off, and I will hear her." Or if she could say of herself as that good widow in the story did, *Sola relicta solum Deum sequor,* Being left alone, I will follow after God alone. 

**** 

**She that was great among the nations.** ] So was Athens, once the glory of Greece, for both arts and arms, now a dog hole in comparison. Sparta also, that other eye of Greece, is now a small burrow called Misithra, having nothing to boast of but the fame and thoughts of its former greatness. 

**** 

**And princess among the provinces.** ] In David’s and Solomon’s days especially, when that state was in the flourish - *i.e.,* the praise of the whole earth, and terror to all nations. 

**** 

**How is she become tributary!** ] And by that means melted and exhausted, as the Hebrew word importeth. So was England once, when the Pope’s ass. Oh the huge sums that he sucked hence, to the wasting and impoverishing of the land! Of one of his agents here it is recorded, that at his departure he left not so much money in the whole kingdom as he either carried with him or sent to Rome before him. Some of them derive their mass from the Hebrew word *mas* in the text, signifying tribute; and in some respects well they may - *Per eam scilicet pietas omnis liquefacta est et dissoluta,* saith Rivet - for it is the bane of men’s souls, and a purge to their purses 

*a* Adrichom. ex Niceph. 

*b* *Serm. de Tempore,* 204.

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