---
title: "Malachi 2 - Study King James Bible with trapps complete commentary"
description: "Read Malachi 2 with trapps complete commentary commentary. 1 And now, O ye priests, this commandment is for you. 2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LOR"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/malachi/2"
---

[ Read](/kjv/malachi/2)[ Commentary](/study/malachi/2)[ Interlinear](/interlinear/malachi/2) Audio

 1 And now, O ye priests, this commandment *is* for you.

 2 If ye will not hear, and if ye will not lay *it* to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay *it* to heart.

 3 Behold, I will corrupt your seed, and spread dung upon your faces, *even* the dung of your solemn feasts; and *one* shall take you away with it.***

 4 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

 5 My covenant was with him of life and peace; and I gave them to him *for* the fear wherewith he feared me, and was afraid before my name.

 6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

 7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he *is* the messenger of the LORD of hosts.

 8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.*

 9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.*

 10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

 11 ¶ Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.*

 12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.*

 13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth *it* with good will at your hand.

 14 ¶ Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet *is* she thy companion, and the wife of thy covenant.

 15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.***

 16 For the LORD, the God of Israel, saith that he hateth putting away: for *one* covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.**

 17 ¶ Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied *him?* When ye say, Every one that doeth evil *is* good in the sight of the LORD, and he delighteth in them; or, Where *is* the God of judgment?
 
[Malachi 1](/study/malachi/1) [Malachi 3](/study/malachi/3)

## Commentary

 To verse 1
 
** 

[Mal 2:1](/kjv/mal/2/1) *And now, O ye priests, this commandment [is] for you.* 

Ver. 1. **And now, O ye priests, &c.** ] Now, that is, Now again, I must have the other bout with you, besides what I had, [Malachi 1:6-11](/kjv/malachi/1/6-11) , for as once from the prophets, so now from the priests, in Jerusalem profaneness is gone forth into all the land, [Jeremiah 23:15](/kjv/jeremiah/23/15) . Their white ephods covered many foul sins; and their evil example proved a public mischief. Hence the prophet is so round with them; for he knew that a wicked priest is the worst creature upon earth. Unsavoury salt is fit for no place; no, not for the dunghill. It is an old proverb, that hell is paved with the shaven crowns of evil priests. The word priest is never used by the apostles for a minister of the gospel; no, not by the most ancient fathers, as Bellarmine himself confesseth. Indeed in Chrysostom I find this piercing passage; *Non arbitror inter sacerdotes multos esse qui salvi fiant,* I do not think, saith be, that among all our priests, there be many that shall be saved. Bernard comes after him, and complains that in the court of Rome good men failed, bad men grew plentiful; and that the bishops of his time were not doctors, but seducers; not pastors, but impostors; not prelates, but Pilates. Yea, Pope Pius II hath left it in writing, that no villanous act had been for a long time committed in the Catholic Church the first beginning whereof proceeded not from the priests. Cornelius a Lapide, upon this chapter, cries out of the ignorance and wickedness of the Popish clergy as the cause of the contempt cast by us upon them. And I would we had not cause to say, that many of our ministers neither feed liberally by charity, nor soundly by doctrine, nor religiously by life; which opened once the mouth of that dead dog Campian maliciously to bark out, *Ministris eorum nihil vilius,* Their ministers are most vile and vicious. 

**** 

**This commandment is for you** ] *i.e.* That curse,[Mal 1:14](/kjv/-mal/1/14) implying a commandment; that if you desire to escape that heavy curse you forthwith obey this commandment ( *Aut faciendum enim aut patiendum* ) to procure the purity and integrity of my worships, and to see that there be a present reformation of religion. Reformation is a work that hath ever gone heavily on, and hath met with much opposition. As that made by Elijah, by Josiah, by Nehemiah, and by Hezekiah, who found the priests and Levites very backward; which the good king perceiving, began first himself, and awaked those sluggards with these words. Oh, be not deceived, my sons: God hath chosen you for this service, [2 Chronicles 29:11](/kjv/2-chronicles/29/11) . The like backwardness was found in the Popish clergy to a general Council, so much urged and called for by the Bohemians, Germans, and other nations, that groaned under the yoke of Papal tyranny. Luther truly and trimly compareth the cardinals and prelates that met at Rome about reformation of the Church, to foxes, that came to sweep a house full of dust with their tails; and instead of sweeping it out, swept it all about the house, and made a great smoke for the while; but when they were gone the dust fell all down again (Sleidan Comment.). When nothing could be obtained of the Pope, Luther began to reform in Germany, where he had a great door open, but many adversaries, and none more violent than the Pope, whose triple crown, and the monks, whose fat paunches, he so nearly touched, as Erasmus merrily told the Elector of Saxony. Bucer and Melancthon framed a form of reformation with approbation of the peers and states. But the clergy of Collen rejected it with scorn and slander, saying that they would rather submit to the government of the Great Turk than to a magistrate that followed or furthered such a reformation. Here in England something began to be done in the time of Henry VIII, but it was so envied and opposed by the Churchmen that little could be done to what was expected. There are many (said he, sitting in parliament) that are too busy with their new *Sumpsimus,* *a* and others that dote too much upon their old *Mumpsimus.* *b* The new religion, though true, he and his clergy envied; the old, though his own, he despised. Magistrates are to have the main stroke in reformation of religion (though Papists would utterly exclude them from having to do in matters ecclesiastical), but ministers also must move in their own orb, and do their part too (why else are the priests here commanded and menaced?). 1. By teaching. 2. By exercising discipline. And here magistrates must hem ministers in with boards of cedar, [Song of Solomon 8:9](/kjv/song-of-solomon/8/9) , provide for their security while they do their duty, that they may be without fear among them, as Timothy, [1 Corinthians 16:10](/kjv/1-corinthians/16/10) . Envied they must look to be, and hated for their zeal to God’s house, which they seek to purge. But public respects must (like the rapid motion) carry our hearts contrary to the ways of our own private respects or concerns; and consider, that as it is not the tossing in a ship but the stomach, that causeth sickness; the choler within, and not the waves without; so the frowardness of men, that quarrel with reformation, and not the work itself, which is God’s commandment, as here the prophet calls it. 

*a* A correct expression taking the place of an incorrect but popular one *(mumpsimus).* ŒD 

*b* One who obstinately adheres to old ways, in spite of the clearest evidence that they are wrong; an ignorant and bigoted opponent of reform ŒD

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