---
title: "Matthew 3 - Study King James Bible with trapps complete commentary"
description: "Read Matthew 3 with trapps complete commentary commentary. 1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand. 3 For this is"
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url: "https://realbiblebelievers.com/study/trapps-complete-commentary/matthew/3"
---

[ Read](/kjv/matthew/3)[ Commentary](/study/matthew/3)[ Interlinear](/interlinear/matthew/3) Audio

 1 In those days came John the Baptist, preaching in the wilderness of Judaea,

 2 And saying, Repent ye: for the kingdom of heaven is at hand.

 3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

 4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

 5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

 6 And were baptized of him in Jordan, confessing their sins.

 7 ¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

 8 Bring forth therefore fruits meet for repentance:

 9 And think not to say within yourselves, We have Abraham to *our* father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

 10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

 11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and *with* fire:

 12 Whose fan *is* in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

 13 ¶ Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

 14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

 15 And Jesus answering said unto him, Suffer *it to be so* now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

 16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
 
[Matthew 2](/study/matthew/2) [Matthew 4](/study/matthew/4)

## Commentary

 To verse 1
 
1 In those days came John the Baptist, preaching in the wilderness of Judaea, **** 

Ver. 1. **In those days came John the Baptist** ] Whom Chrysologus fitly calleth *fibulam legis et gratiae,* the bond or buckle of both Testaments. He standeth as that angel, with one foot on the sea (the law), and with the other foot on the land (the gospel), [Revelation 10:1](/kjv/revelation/10/1) . 

**Preaching in the wilderness of Judea** ] A place wherein we find six cities with their villages, [Joshua 15:62](/kjv/joshua/15/62) , but called a wilderness, because more thinly inhabited. In which sense we may say of Germany, that Aceldama or field of blood, and many other once rich and fertile countries, that they are become a wilderness, war being a tragedy that always destroys the stage whereon it is acted; but for the wickedness of them that dwell therein it is that a fruitful land is turned into a wilderness, saith David, [Psalms 107:34](/kjv/psalms/107/34) . And the heathen historian, Herodotus, saith little less, when he tells us that the ruin and rubbish of Troy are set by God before the eyes of men, for an example of that rule, that great sins have great punishments. *Iam seges est ubi Troia fuit.* Now grain grows where Troy was. (Ovid.) Now *alterius perditio sit tua cautio,* saith an ancient: not to be warned by others is a sure presage of ruin. (Isidore soliloq.) Scipio beheld and bewailed the downfall of Rome in the destruction of Carthage. And when Hannibal was beleaguering Saguntum in Spain, the Romans were as sensible thereof as if he had been then beating upon the walls of their Capitol. (Livy.) A storm often times begins in one place and ends in another. When the sword rides circuit (as a judge) it is in commission, [Ezekiel 14:17](/kjv/ezekiel/14/17) ; [Jeremiah 47:6-7](/kjv/jeremiah/47/6-7) . And, "When I begin" (saith God) "I will make an end," [1 Samuel 3:12](/kjv/1-samuel/3/12) . We cannot but foresee a storm, unless we be of those in Bernard, who seek straws to put out their eyes with. *a* If we break not off our sins by repentance (that there may be a lengthening of our tranquillity,[Dan 4:27](/kjv/-dan/4/27) ), a removal of our candlestick may be as certainly foreseen and foretold as if visions and letters were sent us from heaven, as once to the Church of Ephesus. God may well say to us, as to them of old, "Have I been a wilderness unto Israel, a land of darkness?" [Jeremiah 2:31](/kjv/jeremiah/2/31) ; or, as Themistocles to his Athenians, Are ye weary of receiving so many benefits by one man? *Bona a tergo formosissima.* Our sins have long since solicited an utter dissolution and desolation of all; and that we should be made a heap and a hissing, a waste and a wilderness. [Jeremiah 25:9](/kjv/jeremiah/25/9) ; [Jeremiah 49:2](/kjv/jeremiah/49/2) . *Quod Deus avertat.* Because God left. 

*a* *Qui festucam quaerunt, unde oculos sibi eruant.*

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