---
title: "Micah 1 - Study King James Bible with trapps complete commentary"
description: "Read Micah 1 with trapps complete commentary commentary. 1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Je"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/micah/1"
---

[ Read](/kjv/micah/1)[ Commentary](/study/micah/1)[ Interlinear](/interlinear/micah/1) Audio

 1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, *and* Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.

 2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.**

 3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.

 4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, *and* as the waters *that are* poured down a steep place.*

 5 For the transgression of Jacob *is* all this, and for the sins of the house of Israel. What *is* the transgression of Jacob? *is it* not Samaria? and what *are* the high places of Judah? *are they* not Jerusalem?

 6 Therefore I will make Samaria as an heap of the field, *and* as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.

 7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered *it* of the hire of an harlot, and they shall return to the hire of an harlot.

 8 Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.*

 9 For her wound *is* incurable; for it is come unto Judah; he is come unto the gate of my people, *even* to Jerusalem.*

 10 ¶ Declare ye *it* not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.*

 11 Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing.****

 12 For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.**

 13 O thou inhabitant of Lachish, bind the chariot to the swift beast: she *is* the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.*

 14 Therefore shalt thou give presents to Moresheth-gath: the houses of Achzib *shall be* a lie to the kings of Israel.**

 15 Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.**

 16 Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
 
[Jonah 4](/study/jonah/4) [Micah 2](/study/micah/2)

## Commentary

 To verse 1
 
[Mic 1:1](/kjv/mic/1/1) The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. 

Ver. 1. **The word of the Lord, &c.** ] *See Trapp on "*[Hos 1:1](/kjv/-hos/1/1) *"* 

**** 

**To Micah the Morasthite** ] To distinguish him from Micaiah, the son of Imlah, who prophesied in Ahab’s days, over a hundred years before this. Micah the Morasthite, so called from the place of his birth or abode, which is made famous by him (as Abder was by Democritus, Hippo by Austin), and not he by it. Ambrose saith his name signifieth *Quis iste?* Who is this? Who (saith that father in answer)? not one of the common sort, but an elect vessel to carry God’s name to his people. Jerome, from his title, Morasthite, interpreted, calleth him *cohaeredem Christi,* co-heir with Christ, of whom and his kingdom he sweetly prophesieth; and may, therefore, be called the evangelical prophet; as was Isaiah, his contemporary, with whom he hath many things common; and this one thing above him, that he nameth Bethlehem, Christ’s birthplace, [Micah 5:2](/kjv/micah/5/2) , for the which (as well as for his boldness,[Jer 26:18](/kjv/-jer/26/18) ) he was famous in the Church, [Matthew 2:6](/kjv/matthew/2/6) [John 7:42](/kjv/john/7/42) . 

**** 

**In the days of Jotham, Ahaz, Hezekiah** ] Ahaz standeth between Jotham and Hezekiah, as a thistle or thorn between two lilies, or roses. Manasseh comes after, and degenerates into his grandfather Ahaz. To his time Micah attained not, much less to Josiah’s, as Isidore hath it; for between Jotham and Josiah were a hundred and twenty years at least. It is probable that Micah prophesied forty years, if not more; wherein he saw many changes and met with many molestations; had cause enough to cry out with his colleague, "Who hath believed our report?" "My leanness, my leanness," &c. Yet held he on his course; as being of Latimer’s mind, who, speaking in one of his sermons of a minister that gave this answer why he left off preaching? viz. because he saw he did no good. This, saith Latimer, is a naughty, a very naughty answer. 

**** 

**Which he saw** ] *sc.* with the eyes of his mind for the use of the Church; whereto this prophecy comes commended, first, as "the word of the Lord," and, secondly, as extraordinarily revealed to this prophet. 

**** 

**Concerning Samaria and Jerusalem** ] Samaria seemeth to be first named because most guilty before God. They are yoked together, because there was scarcely ever a better (Aholah and Aholibah, sisters in sin), and one the much worse for the other’s neighbourhood. Jerusalem would take it in high scorn, likely, to be matched with Samaria, so much slighted and shunned by her, [John 4:9](/kjv/john/4/9) , as Papists now do to be set by Protestants, Turks by Christians (the word of a Mussulman bears down all other testimony among them). But this prophet is very bold (as it is said of Isaiah’s contemporaries,[Rom 10:20](/kjv/-rom/10/20) ), binds them both up in one bundle, and spareth not to show Judah their transgressions, and the house of Jacob their sins.

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