---
title: "Obadiah 1 - Study King James Bible with trapps complete commentary"
description: "Read Obadiah 1 with trapps complete commentary commentary. 1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise"
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url: "https://realbiblebelievers.com/study/trapps-complete-commentary/obadiah/1"
---

[ Read](/kjv/obadiah/1)[ Commentary](/study/obadiah/1)[ Interlinear](/interlinear/obadiah/1) Audio

 1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.

 2 Behold, I have made thee small among the heathen: thou art greatly despised.

 3 ¶ The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation *is* high; that saith in his heart, Who shall bring me down to the ground?

 4 Though thou exalt *thyself* as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.

 5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave *some* grapes?*

 6 How are *the things* of Esau searched out! *how* are his hidden things sought up!

 7 All the men of thy confederacy have brought thee *even* to the border: the men that were at peace with thee have deceived thee, *and* prevailed against thee; *they that eat* thy bread have laid a wound under thee: *there is* none understanding in him.***

 8 Shall I not in that day, saith the LORD, even destroy the wise *men* out of Edom, and understanding out of the mount of Esau?

 9 And thy mighty *men*, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

 10 ¶ For *thy* violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

 11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou *wast* as one of them.*

 12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.*

 13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid *hands* on their substance in the day of their calamity;*

 14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.*

 15 For the day of the LORD *is* near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

 16 For as ye have drunk upon my holy mountain, *so* shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.*

 17 ¶ But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.**

 18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be *any* remaining of the house of Esau; for the LORD hath spoken *it*.

 19 And *they of* the south shall possess the mount of Esau; and *they of* the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin *shall possess* Gilead.

 20 And the captivity of this host of the children of Israel *shall possess* that of the Canaanites, *even* unto Zarephath; and the captivity of Jerusalem, which *is* in Sepharad, shall possess the cities of the south.*

 21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’s.
 
[Amos 9](/study/amos/9) [Jonah 1](/study/jonah/1)

## Commentary

 To verse 1
 
[Oba 1:1](/kjv/oba/1/1) The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle. 

Ver. 1. **The vision of Obadiah** ] The same, say some, that hid the Lord’s prophets, and fed them by fifty in a cave, when sought for to the slaughter by wicked Jezebel, [1 Kings 18:4](/kjv/1-kings/18/4) , whereupon himself also received a prophet’s reward; that is (saith Lyra), was endued with the spirit of prophecy. Jerome addeth, that he was buried at Samaria (called afterwards Sebaste, by Herod, in honour of Augustus), and that there his sepulchre was yet to be seen. The Rabbis say, that this Obadiah was that widow’s husband whom Elisha relieved by multiplying her oil, [2 Kings 4:6](/kjv/2-kings/4/6) . Others (with more show of reason) conjecture that this was that Obadiah mentioned [2 Chronicles 34:12](/kjv/2-chronicles/34/12) , a faithful Levite, set by Josiah to oversee the artificers, who repaired the temple in the eighteenth year of his reign; and so was contemporary to Ezekiel and Jeremiah, with whom also he consenteth in many passages,[Jer 49:1-39](/kjv/-jer/49/1-39) [Ezekiel 25:1-17](/kjv/ezekiel/25/1-17) : and besides, he maketh mention of the Babylonish captivity, and the Edomites’ cruelty to the Jews at that time, [Psalms 137:7](/kjv/psalms/137/7) . But let him be who he will (for where the Scripture hath no tongue we need not find ears; but may well content ourselves with a learned ignorance), his doctrine he entitleth not a burden, because he concludeth it comfortably, but a vision, which is more general; it being his scope to comfort the people of God, that were under great affliction. 

**** 

**Thus saith the Lord God concerning Edom** ] If Obadiah were himself an Edomite, but a proselyte to the Church (as some Rabbis have reported him), his vision should have taken the better with his cruel countrymen, to bring them to repentance. But whether he were or not, they should have observed his authority: and that his doctrine came *cum privilegio,* and that it was the Lord God, the *Tremend Trinunus,* that spake by him; and that he was, according to his name, a servant of the most high God, which showed unto them the way of salvation, [Acts 16:17](/kjv/acts/16/17) . *Sed surdo fabulam:* the Edomites were so fleshed in blood, and such inveterate enemies to the Church, that there was little good to be done upon them. Howsoever, to leave them without excuse, and, if possible, to rouse them out of their security, he saith, 

**** 

**We have heard a rumour from the Lord** ] We, that is, I and my fellow prophets (who are *a secretis* to the Lord,[Amo 3:7](/kjv/-amo/3/7) ), have heard for a certainty that the Edomites are devoted to destruction. And that this was no vain rumour, but accordingly accomplished, see [Jeremiah 25:9](/kjv/jeremiah/25/9) ;[Jer 25:21](/kjv/-jer/25/21) [Malachi 1:3](/kjv/malachi/1/3) . 

**** 

**And an ambassador is sent among the heathen** ] A herald at arms, sent by Nebuchadnezzar, say some, to stir up his Chaldeans against the Edomites: others make this ambassador to be Christ, or a created angel, or a Divine instinct, or lastly, the prophets. Whosoever he is, he doth his work very vigorously. 

**** 

**Arise ye, saith he, and let us rise up against her in battle** ] Let us join our forces, and do our utmost against Idumea. After this sort also shall God’s warriors stir up themselves one day and one another against the Romish Edomites, those pseudo-christians, anti-christians, when God shall once put into their hearts to hate that old withered whore of Babylon, to "make her desolate and naked, to eat her flesh, and burn her with fire," [Revelation 17:16-17](/kjv/revelation/17/16-17) . The alarm was long since given them (not unlike this in the text) by Francis Petrarch, in these words, *Babylon altera, nempe propinquior atque recentior, adhuc star: cito itidem casura; si essetis viri.* There yet standeth a nearer and newer Babylon than that of old; but it should not stand long were you but men. "Arise ye, and let us rise up against her in battle." The Jews at this day call the hierarchy of Rome the wicked kingdom of Edom; and for Dumah, [Isaiah 21:11](/kjv/isaiah/21/11) , they read *Roma,* by a very easy but willing mistake. See Dr Taylor’s Sermon, called The Romish Edomite.

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