---
title: "Proverbs 16 - Study King James Bible with trapps complete commentary"
description: "Read Proverbs 16 with trapps complete commentary commentary. 1 The preparations of the heart in man, and the answer of the tongue, is from the LORD. 2 All the ways of a man are clean in his own eyes; but the LORD we"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/proverbs/16"
---

[ Read](/kjv/proverbs/16)[ Commentary](/study/proverbs/16)[ Interlinear](/interlinear/proverbs/16) Audio

 1 The preparations of the heart in man, and the answer of the tongue, *is* from the LORD.*

 2 All the ways of a man *are* clean in his own eyes; but the LORD weigheth the spirits.

 3 Commit thy works unto the LORD, and thy thoughts shall be established.*

 4 The LORD hath made all *things* for himself: yea, even the wicked for the day of evil.

 5 Every one *that is* proud in heart *is* an abomination to the LORD: *though* hand *join* in hand, he shall not be unpunished.*

 6 By mercy and truth iniquity is purged: and by the fear of the LORD *men* depart from evil.

 7 When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.

 8 Better *is* a little with righteousness than great revenues without right.

 9 A man’s heart deviseth his way: but the LORD directeth his steps.

 10 A divine sentence *is* in the lips of the king: his mouth transgresseth not in judgment.*

 11 A just weight and balance *are* the LORD’s: all the weights of the bag *are* his work.*

 12 *It is* an abomination to kings to commit wickedness: for the throne is established by righteousness.

 13 Righteous lips *are* the delight of kings; and they love him that speaketh right.

 14 The wrath of a king *is as* messengers of death: but a wise man will pacify it.

 15 In the light of the king’s countenance *is* life; and his favour *is* as a cloud of the latter rain.

 16 How much better *is it* to get wisdom than gold! and to get understanding rather to be chosen than silver!

 17 The highway of the upright *is* to depart from evil: he that keepeth his way preserveth his soul.

 18 Pride *goeth* before destruction, and an haughty spirit before a fall.

 19 Better *it is to be* of an humble spirit with the lowly, than to divide the spoil with the proud.

 20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy *is* he.*

 21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

 22 Understanding *is* a wellspring of life unto him that hath it: but the instruction of fools *is* folly.

 23 The heart of the wise teacheth his mouth, and addeth learning to his lips.*

 24 Pleasant words *are as* an honeycomb, sweet to the soul, and health to the bones.

 25 There is a way that seemeth right unto a man, but the end thereof *are* the ways of death.

 26 He that laboureth laboureth for himself; for his mouth craveth it of him.**

 27 An ungodly man diggeth up evil: and in his lips *there is* as a burning fire.*

 28 A froward man soweth strife: and a whisperer separateth chief friends.*

 29 A violent man enticeth his neighbour, and leadeth him into the way *that is* not good.

 30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

 31 The hoary head *is* a crown of glory, *if* it be found in the way of righteousness.

 32 *He that is* slow to anger *is* better than the mighty; and he that ruleth his spirit than he that taketh a city.

 33 The lot is cast into the lap; but the whole disposing thereof *is* of the LORD.
 
[Proverbs 15](/study/proverbs/15) [Proverbs 17](/study/proverbs/17)

## Commentary

 To verse 1
 
[Pro 16:1](/kjv/pro/16/1) The preparations of the heart in man, and the answer of the tongue, [is] from the LORD. 

Ver. 1. **The preparations of the heart in man.** ] He saith not ‘of man’ as if it were in man’s power to dispose of his own heart, but "in man," as wholly wrought by God; for our sufficiency is not in ourselves, but "in him (as we live, so) we move"[Act 17:28](/kjv/-act/17/28) - understand it of the motions of the mind also. It is he that "fashioneth the hearts of men,"[Psa 33:13](/kjv/-psa/33/13) shaping them at his pleasure. He put small thoughts into the heart of Ahasuerus, but for great purposes. And so he did into the heart of our Henry VIII about his marriage with Katherine of Spain, the rise of that Reformation here, *Quam desperasset aetas praeterita, admiratur praesens, obstupescet futura,* *a* as Scultetus hath it, which former ages despaired of, the present admireth, and the future shall stand amazed at. 

**** 

**And the answer of the tongue is from the Lord.** ] For though a man have never so exactly marshalled his matter in hand, as it were in battle array, - as the Hebrew word *b* here imports, and as David, using the same word, saith, he will marshal his prayer, and then be as a spy upon a watch tower to see what became of it, whether he got the day,[Psa 5:3](/kjv/-psa/5/3) - though he have set down with himself both what and how to speak, so that it is not only *scriptum in animo, sed sculpture etiam,* as the orator said, yet he shall never be able to bring forth his conceptions without the obstetrication of God’s assistance. The most eloquent Demosthenes being sent various times in embassy to Philip, king of Macedonia, thrice stood speechless before him, and thrice more forgot what he intended to have spoken. *c* Likewise Latomas of Lovain, a great scholar, having prepared a set speech to be made before the emperor, Charles V, was so confounded when he came to deliver it that he uttered nothing but nonsense, and thereupon fell into a fit of despair. So Augustine, having once lost himself in a sermon, and wanting what else to say, fell upon the Manichees (a point that he had well studied), and by a good providence of God converted one there present, that was infected with that error. Digressions are not always useless. God’s Spirit sometimes draws aside the doctrine to satisfy some soul which the preacher knows not. But though God may force it, yet man may not frame it; and it is a most happy ability to speak punctually, directly, and readily to the point. The Corinthians had elocution as a special gift of God. And St Paul gives God "thanks for them, that in everything they were enriched by him, in all utterance, and in all knowledge."[1Co 1:5](/kjv/-1co/1/5) 

*a* Scult. *Annal. dec.* 2 ep. dedic. 

*b* ערך *disponere, ordinare, et aciem instruere,* significat. 

*c* πρις αφονος εγενετο, τρισακις διελαθε τουτων α λαλειν εσκοπει .

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