---
title: "Proverbs 7 - Study King James Bible with trapps complete commentary"
description: "Read Proverbs 7 with trapps complete commentary commentary. 1 My son, keep my words, and lay up my commandments with thee. 2 Keep my commandments, and live; and my law as the apple of thine eye. 3 Bind them upon th"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/proverbs/7"
---

[ Read](/kjv/proverbs/7)[ Commentary](/study/proverbs/7)[ Interlinear](/interlinear/proverbs/7) Audio

 1 My son, keep my words, and lay up my commandments with thee.

 2 Keep my commandments, and live; and my law as the apple of thine eye.

 3 Bind them upon thy fingers, write them upon the table of thine heart.

 4 Say unto wisdom, Thou *art* my sister; and call understanding *thy* kinswoman:

 5 That they may keep thee from the strange woman, from the stranger *which* flattereth with her words.

 6 ¶ For at the window of my house I looked through my casement,

 7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding,*

 8 Passing through the street near her corner; and he went the way to her house,

 9 In the twilight, in the evening, in the black and dark night:*

 10 And, behold, there met him a woman *with* the attire of an harlot, and subtil of heart.

 11 (She *is* loud and stubborn; her feet abide not in her house:

 12 Now *is she* without, now in the streets, and lieth in wait at every corner.)

 13 So she caught him, and kissed him, *and* with an impudent face said unto him,*

 14 *I have* peace offerings with me; this day have I payed my vows.*

 15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.

 16 I have decked my bed with coverings of tapestry, with carved *works*, with fine linen of Egypt.

 17 I have perfumed my bed with myrrh, aloes, and cinnamon.

 18 Come, let us take our fill of love until the morning: let us solace ourselves with loves.

 19 For the goodman *is* not at home, he is gone a long journey:

 20 He hath taken a bag of money with him, *and* will come home at the day appointed.**

 21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

 22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;*

 23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it *is* for his life.

 24 ¶ Hearken unto me now therefore, O ye children, and attend to the words of my mouth.

 25 Let not thine heart decline to her ways, go not astray in her paths.

 26 For she hath cast down many wounded: yea, many strong *men* have been slain by her.

 27 Her house *is* the way to hell, going down to the chambers of death.
 
[Proverbs 6](/study/proverbs/6) [Proverbs 8](/study/proverbs/8)

## Commentary

 To verse 1
 
[Pro 7:1](/kjv/pro/7/1) My son, keep my words, and lay up my commandments with thee. 

Ver. 1. **My son, keep my words.** ] Aristotle hath observed, and daily experience makes it good, that man shows his weakness no way more than about moderating the pleasure ef his tasting and touching, forasmuch as they belong to him, not as a man, but as a living creature. Now therefore as where the hedge is lowest, there the beast leaps over soonest, so Satan will be sure to assault us where we are least able to withstand him. And whereas old men *a* have no cause to be secure - (David was old when he went in to Bathsheba, and Lot not young when he deflowered his two daughters; - of the Brabonts it is said, that *quo magis senescunt eo magis stultescunt,* The older the more foolish; and the heathen sages say, *Metuendam esse senectam, quod non veniat sola,* that old age is to be feared, as that which comes not alone, but being itself a disease, it comes accompanied with many diseases both of body and mind); - young men *b* especially, whom the Greeks call ηιθεοι of αθω , to be hot, and Aιζηοι of Zεω , to boil, and who think they have a licence *helluari, scortari, fores effringere,* to drink and drab, which they count and call a trick of youth, have but more than need to be constantly and carefully cautioned and called upon, as here they are, to "flee fornication,"[1Co 6:8](/kjv/-1co/6/8) to "flee youthful lusts,"[2Ti 2:22](/kjv/-2ti/2/22) with posthaste to flee them, to "abstain from fleshly lusts" *tanquam a mellito veneno,* "which war against the soul."[1Pe 2:11](/kjv/-1pe/2/11) The body cannot be so wounded with weapons as the soul is with lusts. Holy Timothy - so temperate a young man that St Paul was fain to prescribe him medicine, bidding him no longer to drink water, but "a little wine for his stomach’s sake and his often infirmities,"[1Ti 5:23](/kjv/-1ti/5/23) contracted happily by his too much abstinence, for the better keeping under his body, and bringing it into subjection - is in the same chapter by the same apostle exhorted to exhort the younger women with all purity;[1Ti 5:2](/kjv/-1ti/5/2) whereby is intimated, that through the deceit of his heart, and the slipperiness of his age, even while he was pressing those young women to purity, some impure motion might press in upon him; which, though but a stranger to Timothy - as Peter Martyr and others observe out of that passage in Nathan’s parable,[2Sa 12:5](/kjv/-2sa/12/5) that lust was to David - yet might prove a troublesome inmate if not suddenly ejected. It is no marvel, therefore, that the wise man is so exceedingly earnest with his son about the business of abhorring harlotry, the hatefulness whereof he now paints out in a parable, setting it forth in liveliest colours. 

*a* *Turpe est senescere aetatem, non tamen senescere lasciviam.* - *Nazianz.* 

*b* *Contra* πρεσβυτηρ α πυρ *et* σβεω : *et senex quasi seminex.*

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