---
title: "Psalms 22 - Study King James Bible with trapps complete commentary"
description: "Read Psalms 22 with trapps complete commentary commentary. 1 My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? 2 O my God, I cry in the daytime, but"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/psalms/22"
---

[ Read](/kjv/psalms/22)[ Commentary](/study/psalms/22)[ Interlinear](/interlinear/psalms/22) Audio

 1 My God, my God, why hast thou forsaken me? *why art thou so* far from helping me, *and from* the words of my roaring?**

 2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.*

 3 But thou *art* holy, *O thou* that inhabitest the praises of Israel.

 4 Our fathers trusted in thee: they trusted, and thou didst deliver them.

 5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.

 6 But I *am* a worm, and no man; a reproach of men, and despised of the people.

 7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, *saying*,*

 8 He trusted on the LORD *that* he would deliver him: let him deliver him, seeing he delighted in him.**

 9 But thou *art* he that took me out of the womb: thou didst make me hope *when I was* upon my mother’s breasts.*

 10 I was cast upon thee from the womb: thou *art* my God from my mother’s belly.

 11 Be not far from me; for trouble *is* near; for *there is* none to help.*

 12 Many bulls have compassed me: strong *bulls* of Bashan have beset me round.

 13 They gaped upon me *with* their mouths, *as* a ravening and a roaring lion.*

 14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.*

 15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.

 16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

 17 I may tell all my bones: they look *and* stare upon me.

 18 They part my garments among them, and cast lots upon my vesture.

 19 But be not thou far from me, O LORD: O my strength, haste thee to help me.

 20 Deliver my soul from the sword; my darling from the power of the dog.**

 21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns.

 22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.

 23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

 24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

 25 My praise *shall be* of thee in the great congregation: I will pay my vows before them that fear him.

 26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.

 27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

 28 For the kingdom *is* the LORD’s: and he *is* the governor among the nations.

 29 All *they that be* fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

 30 A seed shall serve him; it shall be accounted to the Lord for a generation.

 31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done *this*.
 
[Psalms 21](/study/psalms/21) [Psalms 23](/study/psalms/23)

## Commentary

 To verse 1
 
[Psalms 22:1](/kjv/psalms/22/1) « To the chief Musician upon Aijeleth Shahar, A Psalm of David. » My God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my roaring? 

**Upon Aijeleth Shahar** ] On, The morning hart or stag; such a one as the huntsman severs out in the morning from the rest, to hunt for that day. It showeth, saith one, David’s and Christ’s early and incessant persecution and hunting (by those dogs,[Psa 22:16](/kjv/-psa/22/16) ) till they came to their kingdoms. David had his share of sharp afflictions, doubtless, when he penned this psalm: witness that graphic description of his greatest grief in all parts and powers of body and soul, [Psalms 22:14-16](/kjv/psalms/22/14-16) , &c. But his mind and thoughts were by God’s Holy Spirit carried out to Christ’s most dolorous and inexpressible sufferings; to the which all his were but as flea bitings, as the slivers or chips of Christ’s cross; and this was no small mitigation of his misery. When the Jews offered our Saviour gall and vinegar he tasted it, but would not drink. The rest he left for his people, and they must pledge him, filling up that which is behind of his sufferings, [Colossians 1:24](/kjv/colossians/1/24) , though for a different end, as for exercise, example, trial, witness of truth, &c. 

Ver. 1. My God, my God, why hast thou forsaken me? David had prayed, "O forsake me not utterly," [Psalms 119:8](/kjv/psalms/119/8) . In part and for a time be knew God might forsake him, to his thinking at least. But what saith Austin? *Non deserit Deus etiamsi descrere videatur; non deserit etiamsi deserat,* God forsaketh not his, though he seem sometimes to do so; he leaveth them sometimes, but forsaketh them never; as in an eclipse, the earth lacks the light of the sun, but not the influence thereof. David could at the same time call God his God thrice over, which are words of faith, and do plainly evince that this desertion under which he groaned was neither absolute nor real, but only that he was in a great distress and perplexity; so that he did believe, and yet not believe (Plato, though a heathen, could say that a man may do so). See the like [2 John 1:2](/kjv/2-john/1/2); [2 John 1:2](/kjv/2-john/1/2)[2 John 1:2](/kjv/2-john/1/2); [2 John 1:2](/kjv/2-john/1/2) :4 ; see the note there. Our Saviour, in his deepest distress on the cross, when coping and conflicting with the wrath of his heavenly Father, who (beside the wrath of men and rage of devils in that three hours’ darkness especially) fought against him with his own bare hand, he suffered more than can be imagined, took up this pathetic exclamation, and, as some think, repeated this whole psalm. Then it was that he felt in soul and body the horror of God’s displeasure against sin, for which he had undertaken. Then it was that the Deity (though never separated from his humanity, no, not in death, when soul and body were sundered for a season) did ησυχαζειν , as a Father speaketh, suspend for a time the influence of its power, and lie hidden, as it were, *neque vires suas exserebat,* not putting forth its force, as formerly. Hilary hath a good note upon this part of Christ’s passion: *Habes conquerentem relictum se esse, &c.,* Here thou hast him complaining as forsaken of God; this showeth him to have been a man: but withal thou hast him promising paradise to the penitent thief; this speaketh him God. 

**** 

**Why art thou so far from, &c.** ] I roar and am not relieved, as to ease: God will have his people feel what an evil and bitter thing sin is, [Jeremiah 2:19](/kjv/jeremiah/2/19) , and therefore he holdeth them presently long upon the rack. Christ also, under the deep sense of our sins, for which he suffered, offered up prayers, with strong crying and tears, to him that was able to save him from death, [Hebrews 5:7](/kjv/hebrews/5/7) .

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