---
title: "Psalms 32 - Study King James Bible with trapps complete commentary"
description: "Read Psalms 32 with trapps complete commentary commentary. 1 Blessed is he whose transgression is forgiven, whose sin is covered. 2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/psalms/32"
---

[ Read](/kjv/psalms/32)[ Commentary](/study/psalms/32)[ Interlinear](/interlinear/psalms/32) Audio

 1 Blessed *is he whose* transgression *is* forgiven, *whose* sin *is* covered.*

 2 Blessed *is* the man unto whom the LORD imputeth not iniquity, and in whose spirit *there is* no guile.

 3 When I kept silence, my bones waxed old through my roaring all the day long.

 4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

 5 I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.

 6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.*

 7 Thou *art* my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.

 8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.*

 9 Be ye not as the horse, *or* as the mule, *which* have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

 10 Many sorrows *shall be* to the wicked: but he that trusteth in the LORD, mercy shall compass him about.

 11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all *ye that are* upright in heart.
 
[Psalms 31](/study/psalms/31) [Psalms 33](/study/psalms/33)

## Commentary

 To verse 1
 
[Psalms 32:1](/kjv/psalms/32/1) « [A Psalm] of David, Maschil. » Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered. 

**A Psalm of David, Maschil** ] *i.e.* Giving instruction, or making prudent; for David here, out of his own experience, turneth teacher, [Psalms 32:7](/kjv/psalms/32/7) , and the lesson that he layeth before his disciples is the doctrine of justification by faith, that ground of true blessedness, [Romans 4:6-7](/kjv/romans/4/6-7) . *Docet igitur hic Psalmus vere preciosus praecipuum et proprium fidei Christianae caput,* saith Beza, This most precious psalm instructeth us in the chief and principal point of Christian religion; and it differeth herein from the first psalm, that there are set forth the effects of blessedness; but here the cause: *Quomodo etiam est Paulus cum Iacobo conciliandus,* saith he. 

**** 

Ver. 1. **Blessed is he whose transgression is forgiven** ] The heavy burden of whose trespasses is taken off, as the word importeth, and he is loosed, eased, and lightened. Sin is an intolerable burden, [Isaiah 1:3](/kjv/isaiah/1/3) , such as presseth down, [Hebrews 12:1](/kjv/hebrews/12/1) ; a burden it is to God, [Amos 2:13](/kjv/amos/2/13) ; to Christ it was, when it made him sweat water and blood; to the angels, when it brake their backs, and sunk them into hell; to men, under whom the very earth groaneth, its axle tree is even ready to crack, &c.; it could not bear Korah and his company; it spewed out the Canaaanites, &c. Oh, then, the heaped-up happiness of a justified person, disburdened of his transgressions! The word here rendered transgression signifieth treachery, and wickedness with a witness. Aben Ezra saith, David hereby intends his sin with Bathsheba; and surely this psalm and the one and fiftieth may seem to have been made upon the same occasion, they are tuned so near together. 

**** 

**Whose sin is covered** ] As excrements and ordure are covered, that they may not be an eyesore or annoyance to any. Sin is an odious thing, the devil’s drivel or vomit, the corruption of a dead soul, the filthiness of flesh and spirit. Get a cover for it, therefore ( *sc.* Christ’s righteousness, called a propitiation, or coverture, and raiment,[Rev 3:18](/kjv/-rev/3/18) ), *Ut sic veletur, ne in iudicio reveletur,* that the shame of thy nakedness may not appear.

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