--- title: "Romans 1 - Study King James Bible with trapps complete commentary" description: "Read Romans 1 with trapps complete commentary commentary. 1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy s" image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg" url: "https://realbiblebelievers.com/study/trapps-complete-commentary/romans/1" --- [ Read](/kjv/romans/1)[ Commentary](/study/romans/1)[ Interlinear](/interlinear/romans/1) Audio 1 Paul, a servant of Jesus Christ, called *to be* an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared *to be* the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6 Among whom are ye also the called of Jesus Christ: 7 To all that be in Rome, beloved of God, called *to be* saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 That is, that I may be comforted together with you by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed *it* unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, *even* his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified *him* not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in *their* knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. [Acts 28](/study/acts/28) [Romans 2](/study/romans/2) ## Commentary To verse 1 1 Paul, a servant of Jesus Christ, called *to be* an apostle, separated unto the gospel of God, **** Ver. 1. **Paul** ] A little man, it should seem by his name (such as was James the Less,[Mar 15:40](/kjv/-mar/15/40) ): but as the Church of Philadelphia (discommended for nothing), though she had but a little strength, yet had a great door set open; and as Bethlehem was the least, and yet not the least among the princes of Judah; so was this apostle the last,[1 Corinthians 15:8](/kjv/1-corinthians/15/8); [1 Corinthians 15:8](/kjv/1-corinthians/15/8) ; (and perhaps the least in stature), as one born out of due time. *a* But God (who loves to be *maximus in minimis* the greatest in the least) had designed him to great services, and gifted him accordingly, so that he was no whit behind the very chiefest of the apostles, [2 Corinthians 11:5](/kjv/2-corinthians/11/5) ; and for painstaking, he laboured more abundantly than they all, [1 Corinthians 15:10](/kjv/1-corinthians/15/10) . Hence Chrysostom calleth him *insatiabilem Dei cultorem,* an insatiable servant of Christ. And himself seems as insatiable a praiser of this apostle (the apostle he commonly nameth him "by an excellency"), for he hath written eight homilies in his commendation. And if any think he hath said too much, it is because either they have not read him, or cannot judge his worth. *Qui tricubitalis caelos transcendit* (as the same father saith), little though he were, yet he got above the heavens. *b* **A servant of Jesus Christ** ] This is a higher title than monarch of the world, as Numa, second king of Rome, could say. *c* Constantinus, Valentinus, and Theodosius, three emperors, called themselves *Vasallos Christi,* the vassals of Christ, as Socrates reporteth. *a* *See Trapp on "*[Act 13:9](/kjv/-act/13/9) *"* [Revelation 3:9](/kjv/revelation/3/9) ; [Matthew 2:6](/kjv/matthew/2/6) ; cf. [Micah 5:2](/kjv/micah/5/2) ; [1 Corinthians 15:8](/kjv/1-corinthians/15/8) . *b* *Grandior solet esse Deus in parvulis quam in magnis. In formicis maior anima quam in elephantis, in nanis quam in gigantibus. Aut illum non audierunt, aut iudicare non possunt, ut olim de Crasso et Antonio dixit.* Cicero de Orat. *c* του θεου υπηρεσιαν βασιλευειν ενομιζεν . 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