---
title: "Ruth 1 - Study King James Bible with trapps complete commentary"
description: "Read Ruth 1 with trapps complete commentary commentary. 1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/ruth/1"
---

[ Read](/kjv/ruth/1)[ Commentary](/study/ruth/1)[ Interlinear](/interlinear/ruth/1) Audio

 1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons.*

 2 And the name of the man *was* Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Beth-lehem-judah. And they came into the country of Moab, and continued there.*

 3 And Elimelech Naomi’s husband died; and she was left, and her two sons.

 4 And they took them wives of the women of Moab; the name of the one *was* Orpah, and the name of the other Ruth: and they dwelled there about ten years.

 5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

 6 ¶ Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.

 7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.

 8 And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.

 9 The LORD grant you that ye may find rest, each *of you* in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

 10 And they said unto her, Surely we will return with thee unto thy people.

 11 And Naomi said, Turn again, my daughters: why will ye go with me? *are* there yet *any more* sons in my womb, that they may be your husbands?

 12 Turn again, my daughters, go *your way;* for I am too old to have an husband. If I should say, I have hope, *if* I should have an husband also to night, and should also bear sons;*

 13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.**

 14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.

 15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.

 16 And Ruth said, Intreat me not to leave thee, *or* to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people *shall be* my people, and thy God my God:*

 17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, *if ought* but death part thee and me.

 18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.*

 19 ¶ So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, *Is* this Naomi?

 20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.**

 21 I went out full, and the LORD hath brought me home again empty: why *then* call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?

 22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Beth-lehem in the beginning of barley harvest.
 
[Judges 21](/study/judges/21) [Ruth 2](/study/ruth/2)

## Commentary

 To verse 1
 
[Rth 1:1](/kjv/rth/1/1) Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. 

**The Book of Ruth.** ] So, "The Book of Esther": not because these thrice worthy women - in whom, besides their sex, there was nothing woman like or weak - were the authors of those books, but the subject matter of them. Whether Samuel wrote this history of Ruth, or some other prophet, it is not much material: but it fitly precedeth his book, as a preparative to the history of David, whose acts it recordeth. And it no less fitly followeth the Book of Judges, as being an appendix to it, and treating of things done in their days. A precious piece it is surely, though but short; και πολλη και ελαχιστη , as St Bartholomew said of divinity; of special concernment, as pointing to Christ born of Boaz a Jew, and Ruth a Gentile, as a Saviour to both sorts;[Act 10:34-35](/kjv/-act/10/34-35) and of singular worth: whence Hugo compareth it to a little bee, great in fruitfulness, gathering wax and honey, for light and medicine; Lavater, to such precious stones as are small in bulk, but of egregious virtue. 

Ver. 1. 

**** 

**Now it came to pass.** ] Not without the special hand and providence of God, which we are diligently to observe this whole story throughout; as likewise in reading the Book of Esther. 

**** 

**In the days when the judges ruled.** ] But what judges ruled when Ruth was thus preferred to be grandmother to Messiah the Prince, is hard to say. Josephus and Zonaras are for Eli. The Rabbins say that these things began under Ehud, and that Ruth was the daughter of Eglon king of Moab. But neither of these is likely. Gallianus will have Abimelech and Tola to have been judges when these things were done. Lyra and some Jewish doctors hold Boaz to be the same with that judge Ibzan of Bethlehem.[Jdg 12:8](/kjv/-jdg/12/8) Tostatus, and after him Tremellius, think the history of Ruth fell out in the days of Deborah; others, in the beginning of Gideon: and these speak most probably,[as may be gathered by comparing Mat 1:5](/kjv/-as-may-be-gathered-by-comparing-mat/1/5) with the end of this history. 

**** 

**That there was a famine in the land.** ] In the promised land, that *sumen totius terroe:* and at Bethlehem also, that "house of bread," famous for its fertility. See [Judges 6:4-6](/kjv/judges/6/4-6) , with [Psalms 107:34](/kjv/psalms/107/34) . There is food in Moab when famine in Israel. "Wicked men have their portion in this life";[Psa 17:14](/kjv/-psa/17/14) but David neither coveteth their cates, nor envieth their happiness.[Psa 17:15](/kjv/-psa/17/15) 

**** 

**And a certain man of Beth-lehem-judah went.** ] So did Abraham, Isaac, and Jacob, in like case, and for like cause. So the prophet Elisha counselled the Shunamite to do, &c. Some Jews tell us, - but who told them? - that Elimelech was a great rich man, and that, through contempt of the law, and base covetousness, lest he should part with his wealth to his poor kindred, he left his country and went into the land of Moab, where he died a beggar, &c. Let this pass for a Jewish fable. 

**** 

**He, and his wife, and his two sons.** ] Whom he had in his heart, *ad commoriendum et convivendum.* This condemneth those miscreants which run away from wife and children, and are worse than infidels,[1Ti 5:8](/kjv/-1ti/5/8) yea, than brute beasts.

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