---
title: "Ruth 3 - Study King James Bible with trapps complete commentary"
description: "Read Ruth 3 with trapps complete commentary commentary. 1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 2 And now is not Boaz of our kin"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/ruth/3"
---

[ Read](/kjv/ruth/3)[ Commentary](/study/ruth/3)[ Interlinear](/interlinear/ruth/3) Audio

 1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

 2 And now *is* not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

 3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: *but* make not thyself known unto the man, until he shall have done eating and drinking.

 4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.*

 5 And she said unto her, All that thou sayest unto me I will do.

 6 ¶ And she went down unto the floor, and did according to all that her mother in law bade her.

 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.

 8 ¶ And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.*

 9 And he said, Who *art* thou? And she answered, I *am* Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou *art* a near kinsman.*

 10 And he said, Blessed *be* thou of the LORD, my daughter: *for* thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

 11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou *art* a virtuous woman.*

 12 And now it is true that I *am thy* near kinsman: howbeit there is a kinsman nearer than I.

 13 Tarry this night, and it shall be in the morning, *that* if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, *as* the LORD liveth: lie down until the morning.

 14 ¶ And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.

 15 Also he said, Bring the vail that *thou hast* upon thee, and hold it. And when she held it, he measured six *measures* of barley, and laid *it* on her: and she went into the city.*

 16 And when she came to her mother in law, she said, Who *art* thou, my daughter? And she told her all that the man had done to her.

 17 And she said, These six *measures* of barley gave he me; for he said to me, Go not empty unto thy mother in law.

 18 Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
 
[Ruth 2](/study/ruth/2) [Ruth 4](/study/ruth/4)

## Commentary

 To verse 1
 
[Rth 3:1](/kjv/rth/3/1) Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee? 

Ver. 1. **Shall I not seek rest for thee?** ] There is in most a propension to the nuptial conjunction. *Requirit vir costam suam, requirit faemina sedem suam,* say the Rabbis. The man misseth his rib; the woman would be in her old place again, under the man’s arm or wing. *Non est requies mulieri donec nupserit,* saith Aben Ezra. The unmarried life is trouble and disquietment. Hence marriage is called *Portus iuventutis,* the haven of young folk, who are usually tossed by lustful lingerings, as a ship is with waves; hence the Greeks call young men ηιθεοι of αιθω to burn, and αιζηοι of ζεω to boil. Hence they are called upon to put away evil from their flesh,[Ecc 11:10](/kjv/-ecc/11/10) that is, to mortify fleshly lusts: and admonished by the apostle, that "it is better for them to marry than to burn."[1Co 7:9](/kjv/-1co/7/9) Marriage being God’s medicine, which, if rightly applied, will cool and heal unruly lusts that war against the soul. 

**** 

**That it may be well with thee.** ] That thou mayest arrive at those fair havens of a happy match: that marriage may be to thee a merry age. At Athens the bridegroom was wont to sing, 

“ εφυγον κακον, ευρον αμεινον .” 

I have changed a worse estate for a better. It was as it proved; for of some it may be said as it was of Sulla, that they had been happy, if they had never married: but this is from man’s corrupt heart, that like a toad, turneth all it taketh into rank poison. "It is not good for man to be alone." Indeed, those that will marry shall be sure of "trouble," and that "in the flesh" too:[1Co 7:28](/kjv/-1co/7/28) but as it is said of Egypt, that as no country hath more venemous creatures, none more antidotes; so marriage hath many troubles, but with it many helps against trouble. 

“Coniugium humanae divina Academia vitae.”

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