---
title: "Song of Solomon 2 - Study King James Bible with trapps complete commentary"
description: "Read Song of Solomon 2 with trapps complete commentary commentary. 1 I am the rose of Sharon, and the lily of the valleys. 2 As the lily among thorns, so is my love among the daughters. 3 As the apple tree among the trees"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/song-of-solomon/2"
---

[ Read](/kjv/song-of-solomon/2)[ Commentary](/study/song-of-solomon/2)[ Interlinear](/interlinear/song-of-solomon/2) Audio

 1 I *am* the rose of Sharon, *and* the lily of the valleys.

 2 As the lily among thorns, so *is* my love among the daughters.

 3 As the apple tree among the trees of the wood, so *is* my beloved among the sons. I sat down under his shadow with great delight, and his fruit *was* sweet to my taste.**

 4 He brought me to the banqueting house, and his banner over me *was* love.*

 5 Stay me with flagons, comfort me with apples: for I *am* sick of love.*

 6 His left hand *is* under my head, and his right hand doth embrace me.

 7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake *my* love, till he please.*

 8 ¶ The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.

 9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.*

 10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.

 11 For, lo, the winter is past, the rain is over *and* gone;

 12 The flowers appear on the earth; the time of the singing *of birds* is come, and the voice of the turtle is heard in our land;

 13 The fig tree putteth forth her green figs, and the vines *with* the tender grape give a *good* smell. Arise, my love, my fair one, and come away.

 14 ¶ O my dove, *that art* in the clefts of the rock, in the secret *places* of the stairs, let me see thy countenance, let me hear thy voice; for sweet *is* thy voice, and thy countenance *is* comely.

 15 Take us the foxes, the little foxes, that spoil the vines: for our vines *have* tender grapes.

 16 ¶ My beloved *is* mine, and I *am* his: he feedeth among the lilies.

 17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.*
 
[Song of Solomon 1](/study/song-of-solomon/1) [Song of Solomon 3](/study/song-of-solomon/3)

## Commentary

 To verse 1
 
[Son 2:1](/kjv/son/2/1) I [am] the rose of Sharon, [and] the lily of the valleys. 

Ver. 1. **I am the rose of Sharon.** ] The Greek renders it, "the flower of the field," that grows without man’s labour, having heaven for its father, earth for its mother. So had Christ, "made of a woman," "manifested in the flesh," without father as man, without mother as God. [Hebrews 7:3](/kjv/hebrews/7/3) *;*[Heb 9:11](/kjv/-heb/9/11) The tabernacle of Christ’s human nature - so called because therein "the fulness of the Godhead dwelt bodily"[Col 2:9](/kjv/-col/2/9) - was "not made with hands"; that is, not by man’s help; it was "not of this building," by the power of nature. But as matter in the beginning of time was taken from man to make a woman, so matter in the fulness of time was taken from woman to make the man Christ Jesus. And as Eve was a true woman without woman, so Christ was a true man without man. He is called *filius hominis,* but it is only of the feminine gender. He is the "flower of the field," as here; the "stone cut out without hands";[Dan 2:45](/kjv/-dan/2/45) the phoenix that hath no parents; the pearl that is not made through any earthly copulation, but is begotten of the dew of heaven. For as pearls are bred in shell fishes of a celestial humour, so was Christ, by heavenly influence, in the Virgin’s womb. But let us weigh the words as they are commonly rendered. Sharon was a most fruitful place, situated under the hill Lebanon,[1Ch 27:29](/kjv/-1ch/27/29) coupled with Carmel for excellence,[Isa 35:2](/kjv/-isa/35/2) not more afield than a fold for flocks.[Isa 65:10](/kjv/-isa/65/10) To a rose, that queen of flowers, here growing doth the Lord Christ fitly compare himself. This flower delights in shadowy places - and thence borroweth its name *a* in the original; it is orient of hue, cold of complexion, but passing redolent, and of comfortable condition. Such a flower is Jesus, saith an expositor *b* here, most delighted in temperate places, for hue white and ruddy, the chiefest of ten thousand; a cooler to the conscience, but passing savoury, and comfortable to the distressed patient. 

**** 

**And the lily of the valleys.** ] Or, "Low places," which are most fat and fertile. Christ is both rose and lily, which two put together make a gallant show, and beautify the bosoms of those that bear them; but nothing like as Christ doth those that have him dwelling in their hearts by faith. These flowers do soon fade, and lose both beauty and sweetness; but so doth not Christ or his comforts. *Tam recens mihi nunc Christus est, ac si hac hora fudisset sanguinem,* saith Luther, Christ is as fresh to me now as if he had shed his blood this very hour. He purposely compareth himself to a vine, to a door, to bread, and many other excellent and necessary creatures, everywhere obvious, that therein (as in so many optic glasses) we may see him, and be transformed into him. For this it is also that he here commends himself, not out of arrogance or vain affectation of popular applause, but for our sakes doubtless, that we may take notice of his excellencies, and love him in sincerity. The spouse also praiseth herself sometimes, not out of pride of her parts, but to show her thankfulness to Christ, from whom she had them. 

*a* Habaste eth. 

*b* Clapham.

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