---
title: "Zechariah 11 - Study King James Bible with trapps complete commentary"
description: "Read Zechariah 11 with trapps complete commentary commentary. 1 Open thy doors, O Lebanon, that the fire may devour thy cedars. 2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oa"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/trapps-complete-commentary/zechariah/11"
---

[ Read](/kjv/zechariah/11)[ Commentary](/study/zechariah/11)[ Interlinear](/interlinear/zechariah/11) Audio

 1 Open thy doors, O Lebanon, that the fire may devour thy cedars.

 2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.**

 3 ¶ *There is* a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.

 4 Thus saith the LORD my God; Feed the flock of the slaughter;

 5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed *be* the LORD; for I am rich: and their own shepherds pity them not.

 6 For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour’s hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver *them*.*

 7 And I will feed the flock of slaughter, *even* you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.**

 8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.*

 9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.*

 10 ¶ And I took my staff, *even* Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

 11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it *was* the word of the LORD.*

 12 And I said unto them, If ye think good, give *me* my price; and if not, forbear. So they weighed for my price thirty *pieces* of silver.*

 13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty *pieces* of silver, and cast them to the potter in the house of the LORD.

 14 Then I cut asunder mine other staff, *even* Bands, that I might break the brotherhood between Judah and Israel.*

 15 ¶ And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.

 16 For, lo, I will raise up a shepherd in the land, *which* shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.**

 17 Woe to the idol shepherd that leaveth the flock! the sword *shall be* upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
 
[Zechariah 10](/study/zechariah/10) [Zechariah 12](/study/zechariah/12)

## Commentary

 To verse 1
 
[Zec 11:1](/kjv/zec/11/1) Open thy doors, O Lebanon, that the fire may devour thy cedars. 

Ver. 1. **Open thy doors, O Lebanon** ] This chapter is no less comminatory than the two former had been consolatory. The tartness of the threatening maketh men best taste the sweetness of the promise. Sour and sweet make the best sauce; promises and threatenings mingled serve to keep the heart in the best temper. Hypocrites catch at the promises, as children do at deserts; and stuff themselves therewith a pillow as it were, that they may sin more securely. Here therefore they are given to understand, that God will so be merciful to the penitent, as that he will by no means clear the guilty. That is the last letter in God’s name, [Exodus 34:7](/kjv/exodus/34/7) , and must never be forgotten. It is fitting that the wicked should be forewarned of their danger; and the godly forearmed. This chapter hangs over Jerusalem as that blazing star in the form of a bloody sword is said to have done for a whole year’s time, a little before that last destruction of it, that is here foretold five hundred years before it happened. 

**** 

**Open thy doors, O Lebanon** ] *i.e.* Lay open thou thyself to utter ruin; for it is determined, and cannot be avoided. Lebanon was the confine of the country on that side, whereby the Romans made their first irruption, as by an inlet. Doors or gates are attributed to this forest; because against Libanus is set Antilibanus, another mountain; which is joined into it as it were with a certain wall; so that these were and are narrow passages and gates, kept sometimes by the kings of Persia by a special officer, [Nehemiah 2:8](/kjv/nehemiah/2/8) , and fortified by nature; yet not so strongly but that the Romans broke in this way, and much wasted the forest, employing the trees for the besieging of Jerusalem, as [Isaiah 14:8](/kjv/isaiah/14/8) . (Hence it is here called the forest of the vintage, or the defenced forest,[Zec 11:2](/kjv/-zec/11/2) marg.) The Chaldee paraphrast by Lebanon here understandeth the temple, which was built by the cedars of Lebanon; and [Ezekiel 17:3](/kjv/ezekiel/17/3) , Lebanon is put for Jerusalem; which also had in it that house of the forest of Lebanon built by Solomon, [1 Kings 7:2](/kjv/1-kings/7/2) , wherein he had both his throne of judgment, [1 Kings 7:7](/kjv/1-kings/7/7) , and his armoury, [1 Kings 10:17](/kjv/1-kings/10/17) . So that by Lebanon may be very well meant the whole country of Judea; but especially the city and temple, the iron gates whereof opened themselves of their own accord, that had not been open in seven years before, and could scarcely be shut by twenty men, saith Josephus (Lib. vii. de Bell. Jud. cap. 12). This happened not long before the city was taken by Titus, whereupon Rabbi Jonathan, the son of Zechariah, cried out, *En vaticinium Zechariae,* Behold the prophecy of Zechariah fulfilled; for he foretold this, that this temple should be burned, and that the gates thereof should first be opened. 

**** 

**That the fire may devour thy cedars** ] War is as a fire, that feedeth upon the people, [Isaiah 9:19](/kjv/isaiah/9/19) , or like as a hungry man snatcheth, &c., [Isaiah 9:20](/kjv/isaiah/9/20) , there is in war no measure or satiety of blood. The Greek word Pολεμος , for war, signifieth much blood. The Hebrew word, מלחמה devouring and eating of men, as they eat bread. The Latin *Bellum, a belluis.* destruction from wild beasts. It destroys the lord as well as the losel, the cedar as well as the shrub. Tamerlane’s coach horses were conquered kings. Adonibezek’s dogs, seventy kings gathering crumbs under his table. "Let fire come out of the bramble, and devour the cedars of Lebanon," [Judges 9:15](/kjv/judges/9/15) , that is, let fire come out from Abimclech, and devour the men of Shechem, [Judges 9:20](/kjv/judges/9/20) .

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