---
title: "Romans 12 - Study King James Bible with wesleys explanatory notes"
description: "Read Romans 12 with wesleys explanatory notes commentary. 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reaso"
image: "/_app/immutable/assets/missing.C7wGMEZ6.jpg"
url: "https://realbiblebelievers.com/study/wesleys-explanatory-notes/romans/12"
---

[ Read](/kjv/romans/12)[ Commentary](/study/romans/12)[ Interlinear](/interlinear/romans/12) Audio

 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, *which is* your reasonable service.

 2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what *is* that good, and acceptable, and perfect, will of God.

 3 For I say, through the grace given unto me, to every man that is among you, not to think *of himself* more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

 4 For as we have many members in one body, and all members have not the same office:

 5 So we, *being* many, are one body in Christ, and every one members one of another.

 6 Having then gifts differing according to the grace that is given to us, whether prophecy, *let us prophesy* according to the proportion of faith;

 7 Or ministry, *let us wait* on *our* ministering: or he that teacheth, on teaching;

 8 Or he that exhorteth, on exhortation: he that giveth, *let him do it* with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

 9 *Let* love be without dissimulation. Abhor that which is evil; cleave to that which is good.

 10 *Be* kindly affectioned one to another with brotherly love; in honour preferring one another;

 11 Not slothful in business; fervent in spirit; serving the Lord;

 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

 13 Distributing to the necessity of saints; given to hospitality.

 14 Bless them which persecute you: bless, and curse not.

 15 Rejoice with them that do rejoice, and weep with them that weep.

 16 *Be* of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

 17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

 18 If it be possible, as much as lieth in you, live peaceably with all men.

 19 Dearly beloved, avenge not yourselves, but *rather* give place unto wrath: for it is written, Vengeance *is* mine; I will repay, saith the Lord.

 20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

 21 Be not overcome of evil, but overcome evil with good.
 
[Romans 11](/study/romans/11) [Romans 13](/study/romans/13)

## Commentary

 To verse 1
 
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. 

*I exhort you* — St. Paul uses to suit his exhortations to the doctrines he has been delivering. So here the general use from the whole is contained in the first and second verses. The particular uses follow, from the third verse to the end of the Epistle. 

*By the tender mercies of God* — The whole sentiment is derived from Rom. i.-v. The expression itself is particularly opposed to "the wrath of God," [Romans 1:18](/kjv/romans/1/18). It has a reference here to the entire gospel, to the whole economy of grace or mercy, delivering us from "the wrath of God," and exciting us to all duty. 

*To present* — So [Romans 6:13](/kjv/romans/6/13); 16:19; now actually to exhibit before God. 

*Your bodies* — That is, yourselves; a part is put for the whole; the rather, as in the ancient sacrifices of beasts, the body was the whole. These also are particularly named in opposition to that vile abuse of their bodies mentioned, [Romans 1:24](/kjv/romans/1/24). Several expressions follow, which have likewise a direct reference to other expressions in the same chapter. 

*A sacrifice* — Dead to sin and living - By that life which is mentioned, [Romans 1:17](/kjv/romans/1/17); 6:4, etc. 

*Holy* — Such as the holy law requires, [Romans 7:12](/kjv/romans/7/12). 

*Acceptable* — [Romans 8:8](/kjv/romans/8/8). 

*Which is your reasonable service* — The worship of the heathens was utterly unreasonable, [Romans 1:18](/kjv/romans/1/18), etc.; so was the glorying of the Jews, [Romans 2:3](/kjv/romans/2/3), etc. But a Christian acts in all things by the highest reason, from the mercy of God inferring his own duty.

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