1.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

the elders. Some codices, with Septuagint, Syriac, and Vulgate, read "all the elders".
and. Some codices, with three early printed editions, Aramaean, and Septuagint, omit "and".
fathers = fathers' houses = families.
children = sons.
out of the city of David: i.e. up out of Zion (the former Jebus, 2 Samuel 5:6-9 ) to Moriah, where the Temple had been built (1 Chronicles 21:28 , 1 Chronicles 22:1 ). Compare 2 Samuel 6 . App-68

2.

And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

Ethanim. Same as Tisri.
the seventh month. Compare Leviticus 23:24 . See note on 1 Kings 6:38 .

3.

And all the elders of Israel came, and the priests took up the ark.

took up. As commanded in Numbers 4:5 , Numbers 4:15 , Numbers 4:19 .

4.

And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.

the tabernacle = the tent. Hebrew. 'ohel . See App-40 . Brought from Gibeon (2 Chronicles 1:3 , 2 Chronicles 1:4 ). Probably put among the treasures of 1 Kings 7:51 .
priests: the ministers of sacrifice.
Levites: the ministers of praise.

5.

And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.

6.

And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.

oracle = the most holy place. Compare 2 Samuel 16:23 .
the most holy place = the holy of holies.

7.

For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.

8.

And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

without = outside: i.e. outside the holy place.
unto this day: i.e. 1 Kings written while Temple was still standing; therefore before its destruction by Nebuchadnezzar, and before the Captivity. Compare 2 Chronicles 5:9 , and See 1 Kings 9:21 ; 1Ki 12:19 . 2 Kings 8:22 ; 2 Kings 10:27 .

9.

There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.

save, &c. Hebrews 9:4 speaks of the Ark as it was in the Tabernacle, not as in the Temple. Compare Hebrews 9:2 , Hebrews 9:3 , Hebrews 9:4 .
when. Israel. The Septuagint reads "the Tables which Moses placed [there] in Horeb, which [Tables] the LORD covenanted with the sons of Israel".

10.

And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,

11.

So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.

12.

Then spake Solomon, The LORD said that he would dwell in thick darkness.

dwell. Figure of speech Anthropopatheia . App-6 .

13.

I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.

house to dwell in. Hebrew. beth zebul = Assyrian bit-zabali = high or lofty house. Compare Zebulun (Genesis 30:20 ).

14.

And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)

congregation = assembly,

15.

And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,

God. Hebrew. Elohim. App-4 . saying. Compare 2 Samuel 7:6 .

16.

Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.

therein = there, with Septuagint and 2 Chronicles 6:5 . The Septuagint adds after this word "and I have chosen Jerusalem that My Name might be there". This is preserved in 2 Chronicles 6:6 . The scribe's eye, in copying, went back to the next word, "I have chosen David", and went on from there, omitting the sentence given above.

17.

And it was in the heart of David my father to build an house for the name of the LORD God of Israel.

18.

And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.

said. Compare 2 Samuel 7:12 .

19.

Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.

20.

And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.

21.

And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.

the covenant. Put by Figure of speech Metonymy (of Subject), App-6 , for the two tables of stone on which it was written.

22.

And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:

stood = took his position: position, not posture. See note on 1 Kings 8:54 .
spread forth. He did this kneeling. See 1 Kings 8:54 and 2 Chronicles 6:13 .

23.

And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

mercy = lovingkindness, or grace.

24.

Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.

25.

Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.

so that = provided that,
as = according as.

26.

And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.

God = Elohim. App-4 . Some codices, with Septuagint, Syriac, and Vulgate, read "Jehovah Elohim". App-4 .
word. Hebrew. dabar . Put by Figure of speech Metonymy (of Subject), for the promises made by it. See 1 Kings 8:56 .

27.

But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?

will. ? Figure of speech Erotesis. App-6 . Compare 2 Chronicles 6:18 . Isaiah 66:1 .Acts 7:48 , Acts 7:49 .
indeed = in truth.
behold. Figure of speech Asterismos. App-6 .
heaven, &c. Figure of speech Polyptoton ( App-6 ), for emphasis.
how much. ? Figure of speech Erotesis. App-6 .

28.

Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:

prayer. Includes every thought of the heart which is Godward.
supplication = entreaty (for favour).
cry = the vehement utterance of either.

29.

That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.

t ow
ard. So written, but some codices read "upon".
make toward. Hence Daniel's act (Daniel 6:10 ).

30.

And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.

dwelling place . Figure of speech Anthropopatheia. App-6 .

31.

If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:

If = When, or Whosoever shall.
trespass. See App-44 . This shows an acquaintance with the Pentateuch. See 1 Kings 8:33 , and App-47 .
and the oath come. Omitted by Aramaean, Septuagint, Syriac, and Vulgate versions.

32.

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

33.

When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:

When. Note how these petitions are based on the Pentateuch. Compare Leviticus 26:17 . Deuteronomy 28:25 .

34.

Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.

bring them again. See Deuteronomy 30:1-8 . Nehemiah 1:8 , Nehemiah 1:9 .

35.

When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:

When heaven is shut up. Compare Leviticus 26:19 . Deuteronomy 11:17 . Compare Ch. 1 Kings 17:1 .

36.

Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.

that Thou teach = because Thou wilt teach.

37.

If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;

pestilence = death. Compare Leviticus 26:26 .
blasting = blight.
cities. Hebrew gates. Put by Figure of speech Metonymy (of Adjunct) for cities.

38.

What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:

man. Hebrew. 'adam. App-14 .
know = perceive in his own heart. Latin. conscio,
every man . Hebrew. 'ish. App-14 .
plague = punishment. Put by Figure of speech Metonymy (of Cause), App-6 , for the sin which produces it.

39.

Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

his = all his, as in 2 Chronicles 6:30 .
for Thou, &c. Figure of speech Epitrechon. App-6 .

40.

That they may fear thee all the days that they live in the land which thou gavest unto our fathers.

41.

Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;

stranger = foreigner, or alien. Already contemplated in Numbers 15:14 .Deuteronomy 10:19 .

42.

(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;

they shall hear. Compare 1 Kings 10:1 , 1Ki 10:6 , 1 Kings 10:7 .

43.

Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.

44.

If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:

enemy. Some codices, with Aramaean, Septuagint, Syriac, and Vulgate, read "enemies".

45.

Then hear thou in heaven their prayer and their supplication, and maintain their cause.

cause. Hebrew judgment: i.e. execute judgment for them.

46.

If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

there is no man that sinneth not. Figure of speech Parosmia. App-6 . Compare Proverbs 20:9 . Ecclesiastes 7:20 . James 3:2 .

47.

Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;

if, &c. Deuteronomy supplied the Lord with answers in His temptation; and supplied Solomon with petitions for his prayer. Compare 1Ki 30:1-3 , 1Ki 30:4 , 1Ki 30:20 ; 1 Kings 9:26 , 1Ki 9:29 (compare verses: 1 Kings 8:51-52 below); 1 Kings 7:9 (Compare 1 Kings 8:23 above); and 1 Kings 10:14 (Compare 1 Kings 8:27 above), &c.
bethink themselves = call themselves to their right mind. (The verb is in the Hiphil.)
saying, We have sinned. Compare Nehemiah 1:6 , Nehemiah 1:7 . Daniel 9:8 .

48.

And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

toward their land. Compare Daniel 6:10 ; Daniel 9:5-19 . Ezra 9:5-15 ; Ezra 10:1 .Nehemiah 9:16-35 .Psalms 106:6 .
the city. Some codices, with two early printed editions, and Vulgate, read "and the city".
I have built. Hebrew text written "Thou hast built", but some codices, with three early printed editions, Aramaean, Septuagint, and Vulgate, read "I have built", as in Authorized Version.

49.

Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,

50.

And forgive thy people that have sinned against thee and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:

forgive Thy People. Compare Leviticus 26:40 , Leviticus 26:42 .
give them. Compare Ezra 1:1 , Ezra 1:3 .

51.

For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:

furnace = furnace for the smelting of iron; not made of iron. Compare Genesis 15:17 .

52.

That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.

53.

For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.

didst separate. Compare Leviticus 20:24 , Leviticus 20:26 .
people = peoples.

54.

And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.

praying. prayer = making this solemn prayer, Figure of speech Polyptoton . App-6 .
kneeling. See note on 1 Kings 8:22 , and Compare 1 Kings 19:18 . Isaiah 45:23 .Ezra 9:5 . 2 Chronicles 6:13 .Daniel 6:10 . Psalms 95:6 . Standing was the earlier practice (1 Samuel 1:26 ).

55.

And he stood, and blessed all the congregation of Israel with a loud voice, saying,

56.

Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.

given rest. Compare Exodus 33:14 .
not failed. Not fallen [to the ground]. Hebrew. naphal, to fall. Solomon knows Joshua 23:14 . Compare Joshua 21:45 ,
Moses His servant. See note on Exodus 14:31 .

57.

The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:

us. Note that Solomon includes himself.
let Him not leave us, &c. See note on Genesis 28:15 .

58.

That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.

incline our hearts. Compare Leviticus 26:3-13 .Deuteronomy 28:1-14 . Some codices, with three early printed editions, Septuagint, and Vulgate, read "heart".

59.

And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:

at all times. Hebrew the matter of a day in its day: i.e. day by day.

60.

That all the people of the earth may know that the LORD is God, and that there is none else.

may know. Compare Deuteronomy 4:39 .
is = he [is].

61.

Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.

perfect with = loyal: i.e. not divided between Jehovah and other gods; hence wholly devoted to. Not heeded by Solomon himself. Compare 1Ki 9:6 ; 1 Kings 11:4 .

62.

And the king, and all Israel with him, offered sacrifice before the LORD.

offered sacrifice. Hebrew sacrificed a sacrifice. Figure of speech Polyptoton ( App-6 ) = offered a great or abundant sacrifice. See App-43 . Jehovah accepted them by fire from heaven, as recorded in 2 Chronicles 7:1 . See note on Genesis 4:4 .

63.

And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.

64.

The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.

65.

And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.

a feast = the feast: viz. the Feast of Tabernacles. See note on 1 Kings 8:2 .
seven days and seven days. Figure of speech Epizeuxis. App-6 . The first seven the Feast of Dedication; the second the Feast of Tabernacles.

66.

On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.

for David: i.e. in the person of Solomon his son. Figure of speech Synecdoche (of Part). Compare 1 Kings 10:9 and 2 Chronicles 7:10 .