Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
the gate of the outward sanctuary = the outer gate of the sanctuary.
Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
the LORD . Hebrew. Jehovah . App-4 .
man. Hebrew ' ish . App-14 . Therefore the prince of Ezekiel 44:3 is more than man: either the risen David, or the Messiah Himself'.
the God of Israel . See note on Isaiah 29:23 ,
God . Hebrew. Elohim , App-4 .
It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
It is for the prince ; the prince. Hebrew The Prince: as prince: i.e. the risen David, the vice-regent of the Messiah (Ezekiel 34:23 , Ezekiel 34:24 ; Ezekiel 37:24 , Ezekiel 37:25 ); or, the Messiah Himself. See note on "man", Ezekiel 44:2 .
Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.
behold. Figure of speech Asterismos . App-6 .
And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
Hon of man. See note on Ezekiel 2:1 .
mark well = set thine heart.
ordinances = statutes.
laws. Heb, text "law"; but margin and some codices, with four early printed editions, read "laws".
entering in = entrance.
going forth = outgoings.
And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations,
rebellious . Hebrew rebellion, put by Figure of speech Metonymy (of Adjunct), App-6 , for rebellious people.
the Lord GOD . Hebrew. Adonai Jehovah , See note on Ezekiel 2:4 .
In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
strangers = aliens. Hebrew "sons of the foreigner "
uncircumcised in heart . Reference to Pentateuch, (Leviticus 26:41 .Deuteronomy 10:16; Deuteronomy 10:16 ), App-92 . Compare Jeremiah 9:25 , Jeremiah 9:26 .
pollute = profane.
offer = bring near.
the fat and the blood. Reference to Pentateuch (Leviticus 3:16 , Leviticus 3:17 ). they. Most of the ancient versions read "ye".
And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.
ye have not kept, &c. See Ezekiel 40:46 , &c.
holy . See note on Exodus 3:5 .
yourselves : i.e. your own pleasure.
Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
Thus saith, &c. This emphatic commencement is repeated in Ezekiel 45:9 , Ezekiel 45:18 ; Ezekiel 46:1 , Ezekiel 46:16 ; Ezekiel 47:13 . Compare Ezekiel 31:10 , Ezekiel 31:15 ; Ezekiel 43:18 .
stranger = foreigner.
children = sons.
And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.
the Levites. These are distinguished here from the priests (15-27); see S2 and S1, above and consult note on Ezekiel 43:19 ; and Deuteronomy 17:2 .
are gone away = went astray.
idols = dirty idols.
iniquity. Put by Figure of speech Metonymy (of Cause), App-6 , for the punishment due to it. Reif, 'avah . App-44 .
Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
Yet. Refers to the portion of service reserved for these Levites.
for the People i.e. the Nation. See note on ordinances", Ezekiel 43:18 .
they shall stand. Reference to Pentateuch (Deuteronomy 10:8 ). App-92 . Compare Ezekiel 44:15 and Numbers 16:9 .
Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.
caused , &c, = were to the house of Israel for s stumblingblock of iniquity.
saith the Lord GOD = [is] Adonai Jehovah's oracle.
And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
not come near unto Me . This is to be the punishment in the coming future order.
a priest. See note on Ezekiel 43:19 .
most holy place = holy of holies.
But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:
They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
they shall be clothed , &c. Reference to Pentateuch, (Exodus 28:42 ). App-92 .
within = toward [the house].
They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.
bonnets = head = dresses, or turbans. Reference to Pentateuch (Exodus 39:28 ). App-92 . Compare Ezekiel 24:1 .Isaiah 61:10 .
they. Some codices, with Aramaean, Septuagint, and Vulgate, read and they".
with, &c. Hebrew = "with sweat"; sweat being put by Figure of speech Metonymy (of Effect), App-6 , for that which causes sweat.
And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
utter = outer.
chambers = storerooms. Hebrew. lishkah . See note on Ezekiel 40:17 . Same word as Ezekiel 41:10 ; but not elsewhere in Ezekiel 41 .
and they shall. Hebrew text of some codices reads "they shall"; and margin "and shall". Compare Ezekiel 42:14 .
Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
Neither shall they , &c. Reference to Pentateuch (Leviticus 21:5 ). App-92 .
only poll = surely clip.
Neither shall any priest drink wine, when they enter into the inner court.
Neither shall any , &c. Reference to Pentateuch (Leviticus 10:9 ).
wine . Hebrew. yayin . See App-27 .
when , &c. They might do so at other times.
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
Neither shall they , &c. Reference to Pentateuch (Leviticus 21:14 ). App-92 .
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
And they shall teach , &c. Reference to Pentateuch (Leviticus 10:11 ). App-92 .
profane = common.
them. The 1611 edition of the Authorized Version reads "men".
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
And in controversy , do. Ref to Pentateuch (Deuteronomy 17:9 ). App-92 .
controverey = strife.
assemblies = appointed seasons.
they shall hallow , &c. Reference to Pentateuch (Leviticus 19:30 ),
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
And they shall come , &c. Reference to Pentateuch (Leviticus 21:1 ). App-92 .
person = human being. Hebrew ' adam . App-14 .
for brother . Some codices. with one early printed edition, read "or for", completing the Figure of speech Paradiastole ( App-6 ).
And after he is cleansed, they shall reckon unto him seven days.
And after he is cleansed. seven days . Reference to Pentateuch (Numbers 6:10 , "on the eighth day "). App-92 .
And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
in the day . See App-18 .
sin offering . App-43 .
And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.
I am their inheritance . Reference to Pentateuch (Numbers 18:20 . Deuteronomy 10:9 ; Deuteronomy 18:1 , Deuteronomy 18:2 ). App-92 .
They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.
every dedicated thing , &c. Reference to Pentateuch (Numbers 18:14 . A verbal reference. App-92 .
And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.
first of all, &c. Reference to Pentateuch (Exodus 13:2 ; Exodus 22:29 , Exodus 22:30 ; Exodus 23:19 . Numbers 3:13 ; Numbers 18:12 , Numbers 18:13 ).
oblation = heave offering. Hebrew. terumah . See note on Exodus 29:27 . The word is often repeated here. See Ezekiel 45:6 , Ezekiel 45:7 , Ezekiel 45:13 , Ezekiel 45:16 ; Ezekiel 48:8-10 , Ezekiel 48:12 , Ezekiel 48:18 , Ezekiel 48:20 , Ezekiel 48:21 .
the first of your dough . Reference to Pentateuch (Numbers 15:20 ).
The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.
dead of itself , &c. Reference to Pentateuch (Leviticus 22:8 ).