The word of the LORD that came to Jeremiah concerning the dearth.
The word of the LORD that came to Jeremiah concerning the dearth.
Jeremiah's Tenth Prophecy (see book comments for Jeremiah).
The word, &c. = That which proved to be the word of Jehovah. Not the usual phrase in the Hebrew.
the LORD. Hebrew. Jehovah. App-4 .
the dearth. Hebrew " the restraints" : the holding back of rain, put by Figure of speech Metonymy (of Cause), App-6 , for the famine caused by it. One of thirteen recorded famines. See Genesis 12:10 . Reference to Pentateuch (Deuteronomy 28:23 , Deuteronomy 28:24 ). App-92 . Before the first siege (497 BC), or before the third siege (480 BC). See App-83 .
Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
Judah . . . Jerusalem. Country and city.
gates. Put by Figure of speech Metonymy (of Adjunct), for the people assembling there.
are black = sit in black. Compare Jeremiah 8:21 ; Jeremiah 13:18 . Job 2:8 , Job 2:13 .Isaiah 3:26 ; Isaiah 15:3 .Psalms 35:14 .
And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
to the waters: i.e. to fetch water.
and. Some codices, with two early printed editions, Aramaean, Septuagint, and Syriac, read this "and" in the text.
covered their heads. The symbol of mourning (2 Samuel 15:30 ; 2 Samuel 19:4 .Esther 6:12; Esther 6:12 ).
Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
chapt = cleft, cracked, open in slits. From Old Dutch, "koppen", to cut off; "kappen", to cut, or chop (hence Eng. "chops", from Eng. "chapped" and "chip"). Gk. koptein, to cut. Hebrew here, hathath = to be broken.
ashamed. Absence of rain causes today great anxiety (Job 29:23 ).
Yea, the hind also calved in the field, and forsook it, because there was no grass.
Yea = For.
And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
wind. Hebrew. ruach. App-9 .
dragons = jackals.
O LORD, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee.
testify: or, answer. Figure of speech Prosopopoeia.
sinned. Hebrew. chata.
O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
the Hope of Israel. Put by Figure of speech Metonymy (of Adjunct), for Jehovah, Who was, or should have been, Israel's hope. See Jeremiah 17:13 ; Jeremiah 50:7 ; and compare Genesis 49:18 . 1 Timothy 1:1 .
stranger = sojourner.
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
in the midst. Reference to Pentateuch (Exodus 29:45 .Leviticus 26:11 , Leviticus 26:12 ). App-92 .
we are called, &c. = Thy name was called upon us.
Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
Then said the LORD unto me, Pray not for this people for their good.
Pray not, &c. Reference to Pentateuch (Exodus 32:10 ). Compare Jeremiah 7:16 ; Jeremiah 11:14 .
When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
I will not, &c. See Jeremiah 7:16 ; Jeremiah 11:14 ; Ezekiel 8:18 . Amos 5:23 .Micah 3:4 .
offer = offer up.
oblation = a gift offering, or donation. Hebrew. minchah. App-43 .
sword . . . famine . . . pestilence. Often thus conjoined (after this). Reference to Pentateuch (Leviticus 26 and Deuteronomy 28 ). App-92 . Compare Jeremiah 21:6 , Jeremiah 21:7 , Jeremiah 21:9 ; Jeremiah 24:10 , &c. See note on Jeremiah 42:2 .
and. Note the Figure of speech Polysyndeton , to emphasize each particular.
Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
sent . . . commanded . . . spake. Compare Jeremiah 7:22 ; Jeremiah 23:21 .
you. Some codices, with two early printed editions, read "them".
Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
wickedness = calamity. Heb, ra'a'. App-44 . Not the same word as Jeremiah 14:20 .
Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
Hast . . . hath . . . ? Figure of speech Erotesis.
Thy soul = Thou Thyself (emphatic). Hebrew. nephesh. App-13 . Figure of speech Anthropopatheia.
we looked. Compare Jeremiah 8:15 ; Jeremiah 15:1 , where it has a stronger refusal.
and. Some codices omit.
trouble = terror.
We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
We acknowledge. These are the prophet's words.
wickedness = lawlessness. Hebrew. rasha'. App-44 . Not the same word as in Jeremiah 14:16 .
iniquity. Hebrew. 'avon. App-44 .
Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
do not. Some codices, with three early printed editions, Syriac, and Vulgate, read "neither".
throne of Thy glory. See note on Jeremiah 3:17 .
Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
Are there = Exist there. Hebrew. yesh. See notes on Jeremiah 14:22 .
vanities = idols.
Gentiles = nations.
He. Supply Figure of speech Ellipsis , "He [That givest rain]".
wait upon Thee. Reference to Pentateuch (Genesis 49:18 , the first occurrence in this sense).