Isaiah 15:1. The burden of Moab— In this and the next chapter, which contain the third discourse, the prophet, in a most lively manner, foretels the fate of the Moabites; wherein we have, first, the title prefixed to it, Isaiah 15:1. Secondly, the context, or body of the prophecy, Isa 15:1 to Isaiah 16:12. Thirdly, the conclusion, chap. Isaiah 16:13-14. The context, or body of the prophecy is two-fold: the first part sets forth at large the calamity impending over Moab—in this chapter; the second relates the causes of these evils, by way of counsel suggested to the Moabites; and, after giving the Jews hopes of a more prosperous state of their nation, repeats the same prediction, chap. Isaiah 16:1-12. The first part is comprehended in three sentences of similar argument, which unfold both the evils coming upon the Moabites, and the consequence of them; lamentation, mourning, and distress; the first in Isa 15:1-4 the second, Isa 15:5-7 the third, Isaiah 15:8-9. There can be no doubt that this prophesy literally refers to the Moabites, and Vitringa thinks it unquestionable from the last verse of the 14th chapter, that it was completed by the destruction brought upon the Moabites by Salmanezer, three years after its delivery. For the history of the Moabites, see Vitringa and the Univ. Hist. vol. 2: p. 125.
Because in the night Ar of Moab— From this to the fourth verse, we have the first sentence of the first part of this prophesy: wherein are an antecedent and consequent: the antecedent—the devastation of the principal cities of Moab, which should involve the whole nation in destruction: Isa 15:1 the consequence— the distress and common lamentation of the Moabites under this calamity. The prophet so orders his discourse in this prophecy, as if, being placed on a high mountain, he beheld the army of the Assyrians, suddenly, and contrary to all expectation, directing their course towards Moab; and in this unforeseen attack ravaging and plundering, rather than besieging the principal cities and fortifications of this country; while the Moabites, astonished at the report of this event, burst forth into weeping and lamentation, and hasten to the temples and altars of their god Chemosh, to implore his aid, making bare their heads, cutting off their hair, and filling all places with howling and lamentation, like desperate men; while some of them fall by the sword of the enemy, some of them fly towards Arabia; their goods, land, vineyards, &c. being left a spoil to the enemy and avenger. The article כי ki, because, prefixed to this prophesy, may be rendered, truly, certainly; or it may be taken in its proper sense. Because in the night Ar of Moab is laid waste, he (namely Moab, Isaiah 15:2.) is gone up, &c. But Vitringa thinks it more elegant and emphatical to render it affirmatively; Truly in the night, &c. Genesis 4:24. 1 Samuel 14:39. Instead of, and brought to silence, Bishop Lowth reads is undone. Ar and Kir were two of the principal and best fortified cities of Moab: see chap. Isa 16:7-11 where the latter is called Kir-hareseth,—the city of the sun, as they worshipped there the sun under the appellation of Chemosh. This destruction of Moab is said to have been in the night, which seems a metaphorical expression to denote the sudden and unexpected ruin. which should come upon them like a thief in the night. See Job 27:20; Job 34:25. The towns mentioned in the following verses belong to the Moabites; some of them have been mentioned in the preceding parts of the scripture; it is probable that they were remarkably famous for their high places, temples, and altars. The prophet closes the fourth verse with telling us that even the armed soldiers themselves, the warriors, and those who should defend the state, should lose all their spirit and courage, and join in the general lamentation and dismay. See Jeremiah 48:34; Jeremiah 48:41. The last clause, His life, &c. might be rendered, The soul of every one of them shall be in distress.