And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Revelation 21:1.— We are now come, in the course of these prophesies, to the consummation of all things. This vision stands in the prophesy, after the last attempt of the enemies of religion had been defeated; after the dead, small and great, had appeared before God's judgment seat, and were judged according to their works; after the wicked were doomed to everlasting punishment, and all who were not found written in the book of life were cast into the lake of fire. The order of the prophesies seems to point out to us, that the new heaven and new earth represented in this vision, signify that state of unchangeable perfection and heavenly happiness, to which the true and faithful servants of the living God shall be advanced, when all their trials and sufferings in this life shall be ended. Nothing could be more proper to the useful design of these Revelations, than such a conclusion of them, with so affecting a representation of the final, complete, and everlasting happiness of all the true worshippers of God, the faithful servants of Jesus. This is a powerful motive to present and constant patience; a firm foundation of present hope; a strong encouragement to zeal in the cause of true religion, and constancy in the uncorrupt faith of Jesus. Itis a very ancient observation, "That happiness is the reward of virtue in the end;" but here is a sure word of prophesy, which beforehand acquaints us what will be the last period and state of things: the present world, for a few years,—a very few in comparison of eternity,—will be a state of various sorts of trials and troubles; of evils caused by wicked men; of evils wherewith the righteous Governor of the world punishes their wickedness; but the unchangeable purpose of God has appointed another state of things, when the dead shall be raised, and judged according to their works. All the faithful servants of God will then enjoy a state of eternal life, in perfect peace and security, in complete prosperity and happiness. It is with great advantage that this encouragement is given the church in such a prophesy: an observation of the faithful and punctual accomplishment of the former parts of this prophesy in times past, for several hundred years, serves much to confirm our faith and hope in as exact a performance of what remains. It must be owned, several interpreters of good reputation understand the following vision, as a description of the happy state of the church during the one thousand years inwhich it shall reign with Christ; or, of the full and complete reformation of the Christian church during the last period upon earth: but as there seems nothing in the prophetic description to confine it to this meaning, so the order of the prophesies, the principal design of them, and the description itself, greatly favour the judgment of those learned authors, who understand these last visions as alluding to the future state of happiness in heaven after the general resurrection and last judgment. Thus, this seventh and last period concludes the whole plan of Providence, and finishes it in an endless Sabbatism.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
And the gates of it shall not be shut at all by day: for there shall be no night there.
And they shall bring the glory and honour of the nations into it.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.