1. looked up—He had "sat down over against the treasury" (), probably to rest, for He had continued long standing as he taught in the temple court (), and "looking up He saw"—as in Zaccheus' case, not quite casually.
the rich, c.—"the people," says Mark 12:41 "cast money into the treasury, and many rich east in much" that is, into chests deposited in one of the courts of the temple to receive the offerings of the people towards its maintenance (2 Kings 12:9; John 8:20).

2. two mites—"which make a farthing" (Mark 12:42), the smallest Jewish coin. "She might have kept one" [BENGEL].

3. And he said—"to His disciples," whom He "called to Him" (), to teach from it a great future lesson.
more than . . . all—in proportion to her means, which is God's standard ().

4. of their abundance—their superfluity; what they had to spare," or beyond what they needed.
of her penury—or "want" (Mark 12:44) —her deficiency, of what was less than her own wants required, "all the living she had." Mark (Mark 12:44) still more emphatically, "all that she had—her whole subsistence." Note: (1) As temple offerings are needed still for the service of Christ at home and abroad, so "looking down" now, as then "up," Me "sees" who "cast in," and how much. (2) Christ's standard of commendable offering is not our superfluity, but our deficiency—not what will never be missed, but what costs us some real sacrifice, and just in proportion to the relative amount of that sacrifice. (See Mark 12:44.)
Mark 12:44. CHRIST'S PROPHECY OF THE DESTRUCTION OF JERUSALEM AND WARNINGS TO PREPARE FOR HIS SECOND COMING, SUGGESTED BY IT—HIS DAYS AND NIGHTS DURING HIS LAST WEEK.

5-7. (See on .)

8. the time—of the Kingdom, in its full glory.
go . . . not . . . after them—"I come not so very soon" (2 Thessalonians 2:1; 2 Thessalonians 2:2) [STIER].

9-11. not terrified—(See Luke 21:19; Isaiah 8:11-14).
end not by and by—or immediately, not yet (Matthew 24:6; Mark 13:7): that is, "Worse must come before all is over."

10. Nation, c.—Matthew and Mark (Matthew 24:8 Mark 13:8) add, "All these are the beginning of sorrows," or travail pangs, to which heavy calamities are compared (Mark 13:8, &c.).

9-11. not terrified—(See Luke 21:19; Isaiah 8:11-14).
end not by and by—or immediately, not yet (Matthew 24:6; Mark 13:7): that is, "Worse must come before all is over."

12. brought before, &c.—The book of Acts verifies all this.

13. for a testimony—an opportunity of bearing testimony.

18. not a hair . . . perish—He had just said (Luke 21:16) they should be put to death; showing that this precious promise is far above immunity from mere bodily harm, and furnishing a key to the right interpretation of the ninety-first Psalm, and such like. Matthew adds the following (Luke 21:16): "And because iniquity shall abound, the love of many," the many or, the most—the generality of professed disciples—"shall wax cold." But he that endureth to the end shall be saved. Sad illustrations of the effect of abounding iniquity in cooling the love of faithful disciples we have in the Epistle of James, written about this period referred to, and too frequently ever since (Hebrews 10:38; Hebrews 10:39; Revelation 2:10). "And this gospel of the kingdom shall be preached in all the world for a witness, and then shall the end come" (Revelation 2:10). God never sends judgment without previous warning; and there can be no doubt that the Jews, already dispersed over most known countries, had nearly all heard the Gospel "as a witness," before the end of the Jewish state. The same principle was repeated and will repeat itself to the end.

20, 21. by armies—encamped armies, that is, besieged: "the abomination of desolation" (meaning the Roman ensigns, as the symbols of an idolatrous, pagan, unclean power) "spoken of by Daniel the prophet" () "standing where it ought not" (). "Whoso readeth [that prophecy] let him understand" (Matthew 24:15).
Then . . . flee, c.—EUSEBIUS says the Christians fled to Pella, at the north extremity of Perea, being "prophetically directed" perhaps by some prophetic intimation still more explicit than this, which still would be their chart.

23. woe unto—"alas for."
with child, c.—from the greater suffering it would involve as also "flight in winter, and on the sabbath," which they were to "pray" against (Matthew 24:20), the one as more trying to the body, the other to the soul. "For then shall be tribulation such as was not since the beginning of the world, nor ever shall be"—language not unusual in the Old Testament for tremendous calamities, though of this it may perhaps be literally said, "And except those days should be shortened, there should no flesh be saved, but for the elect's sake those days shall be shortened" (Matthew 24:21; Matthew 24:22). But for this merciful "shortening," brought about by a remarkable concurrence of causes, the whole nation would have perished, in which there yet remained a remnant to be afterwards gathered out. Here in Matthew and Mark (Matthew 24:24; Mark 13:22) are some particulars about "false Christs," who should, "if possible"—a precious clause—"deceive the very elect." (Compare 2 Thessalonians 2:9-11; Revelation 13:13.)

24. Jerusalem . . . trodden down . . . until, c.—Implying (1) that one day Jerusalem shall cease to be "trodden down by the Gentiles" (), as then by pagan so now by Mohammedan unbelievers (2) that this shall be at the "completion" of "the times of the Gentiles," which from (taken from this) we conclude to mean till the Gentiles have had their full time of that place in the Church which the Jews in their time had before them—after which, the Jews being again "grafted into their own olive tree," one Church of Jew and Gentile together shall fill the earth (). What a vista this opens up!

25-28. signs, c.—Though the grandeur of this language carries the mind over the head of all periods but that of Christ's second coming, nearly every expression will be found used of the Lord's coming in terrible national judgments, as of Babylon, &c. and from Luke 21:28; Luke 21:32, it seems undeniable that its immediate reference was to the destruction of Jerusalem, though its ultimate reference beyond doubt is to Christ's final coming.

28. redemption—from the oppression of ecclesiastical despotism and legal bondage by the total subversion of the Jewish state and the firm establishment of the evangelical kingdom (Luke 21:31). But the words are of far wider and more precious import. Matthew (Luke 21:31) says, "And then shall appear the sign of the Son of man in heaven," evidently something distinct from Himself, mentioned immediately after. What this was intended to mean, interpreters are not agreed. But as before Christ came to destroy Jerusalem, some appalling portents were seen in the air, so before His personal appearing it is likely that something analogous will be witnessed, though of what nature it is vain to conjecture.

32. This generation—not "this nation," as some interpret it, which, though admissible in itself, seems very unnatural here. It is rather as in .

34-37. surfeiting, and drunkenness—All animal excesses, quenching spirituality.
cares of this life—(See on ; ).

36. Watch . . . pray, &c.—the two great duties which in prospect of trial are constantly enjoined. These warnings, suggested by the need of preparedness for the tremendous calamities approaching, and the total wreck of the existing state of things, are the general improvement of the whole discourse, carrying the mind forward to Judgment and Vengeance of another kind and on a grander and more awful scale—not ecclesiastical or political but personal, not temporal but eternal—when all safety and blessedness will be found to lie in being able to "STAND BEFORE THE SON OF MAN" in the glory of His personal appearing.

37, 38. in the daytime—of this His last week.
abode in the mount—that is, at Bethany (Matthew 21:17).