(1) Of triumph.—Or, of exultation, as LXX. and Vulg. For the hand-clapping at a time of national rejoicing, such as the coronation of a king, see 2 Kings 11:12 (comp. Psalms 98:8); and for the “shout,” comp. Numbers 23:21, “the shout of a king”; and 1 Samuel 10:24. With the Hebrews, as with our own English forefathers, this sign of popular assent,
“In full acclaim,
A people’s voice,
The proof and echo of all human fame,”
played a large and important part.

(2) Most high.—Or, possibly, a predicate, is exalted.
Terrible.—Literally, feared. (Comp. 2 Chronicles 20:29).

(3) Our inheritance.—The LXX. read, “his inheritance,” suggesting that originally the passage may have run, He chooses us for His inheritance, an even commoner thought in the Hebrew mind than that of the present text, that Jehovah chose Canaan as an inheritance for Israel.

(4) The excellency of Jacob.—This phrase, which literally means the loftiness of Jacob, is used in Nahum 2:2 of the national glory, in Ezekiel 24:21 of the Temple, but in Amos 6:8 has a bad sense, “the pride of Jacob.” Here, as the text stands, it is to be understood of the country. (Comp. Isaiah 13:19.)

(5) Is gone up.—Not, as in Genesis 17:22, Judges 13:20, to heaven, but, as in Psalms 24, to the Temple, as is shown by the public acclaim accompanying the ark to its resting-place after victory. (Comp. 2 Chronicles 20:28; Psalms 68:17; Amos 2:2.)

(6) Sing praises.—Better, Strike the harp.

(7) With understanding.—Rather, play a fine tune. (See title Psalms 32) Or perhaps as LXX., and Vulg. adverbially, play with skill.

(9) The shields of the earth—i.e., the princes just mentioned, as in Hosea 4:18; so LXX. and Vulg. (“strong ones”), which, however, they make the subject of the verb—“have been mightily exalted.”