My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
Aijeleth Shahar
Or, Ay-ys-leth Shachar, "hind of the morning," a title, not a musical instrument.
My God, My God
Psalms 22., Psalms 22:23., and 24. form a trilogy. In Psalms 22, the good Shepherd gives His life for the sheep John 10:11; John 10:11 in Psalms 23 the great Shepherd, "brought again from the dead through the blood of the everlasting covenant." Hebrews 13:20 tenderly cares for the sheep; in Psalms 24, the chief Shepherd appears as King of glory to own and reward the sheep 1 Peter 5:4.
O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
But thou art holy, O thou that inhabitest the praises of Israel.
Our fathers trusted in thee: they trusted, and thou didst deliver them.
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
But I am a worm, and no man; a reproach of men, and despised of the people.
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying,
All they that see me
Psalms 22. is a graphic picture of death by crucifixion. The bones (of the hands, arms, shoulders, and pelvis) out of joint (Psalms 22:14) the profuse perspiration caused by intense suffering (v. 14); the action of the heart affected (v .14); strength exhausted, and extreme thirst (Psalms 22:15); the hands and feet pierced (Psalms 22:16) partial nudity with hurt to modesty (Psalms 22:17), are all incidental to that mode of death. The accompanying circumstances are precisely those fulfilled in the crucifixion of Christ. Psalms 22:14-17. The desolate cry of ; Psalms 22:1; Matthew 27:46; Matthew 27:46 the periods of light and darkness of ; Psalms 22:2; Matthew 27:45 the contumely of ; Psalms 22:6-8; Psalms 22:12; Psalms 22:13; Psalms 22:18; Matthew 27:29-43 the casting lots of verse Psalms 22:18 (Matthew 27:35), all were literally fulfilled. When it is remembered that crucifixion was a Roman, not Jewish form of execution, the proof of inspiration is irresistible.
He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
I was cast upon thee from the womb: thou art my God from my mother's belly.
Be not far from me; for trouble is near; for there is none to help.
Many bulls have compassed me: strong bulls of Bashan have beset me round.
They gaped upon me with their mouths, as a ravening and a roaring lion.
I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
I may tell all my bones: they look and stare upon me.
They part my garments among them, and cast lots upon my vesture.
But be not thou far from me, O LORD: O my strength, haste thee to help me.
Deliver my soul from the sword; my darling from the power of the dog.
Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
I will declare
At verse 22 the Psalm breaks from crucifixion to resurrection; fulfilled in the "Go to my brethren," etc., of John 20:17. The risen Christ declares to His brethren the name, "Father."
Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
fear
(See Scofield "") .
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
fear
(See Scofield "") .
The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
For the kingdom is the LORD's: and he is the governor among the nations.
For the kingdom is
CF.v. 30. The kingdom is Jehovah's. In verse 30 Adonai is in view as ruling on behalf of Jehovah. See Psa 110., with Matthew 22:42-45. The great end and object of the rule of Adonai (Lord) is the restoration of the kingdom to Jehovah (Lord).
See 1 Corinthians 15:23; 1 Corinthians 15:24. See "Names of Deity,"
1 Corinthians 15:23; 1 Corinthians 15:24 (See Scofield "1 Corinthians 15:24") , See Scofield "1 Corinthians 15:24".
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
A seed shall serve him; it shall be accounted to the Lord for a generation.
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.