1.

And the LORD spake unto Moses, saying,

2.

Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

3.

And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.

4.

This day came ye out in the month Abib.

5.

And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

6.

Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.

7.

Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.

8.

And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.

9.

And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

10.

Thou shalt therefore keep this ordinance in his season from year to year.

11.

And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,

12.

That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's.

13.

And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.

14.

And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:

15.

And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.

16.

And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.

17.

And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

18.

But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.

A ROUNDABOUT WAY
‘But God led the people about.’
Exodus 13:18
In the song of Moses we are reminded that God led His people about, instructed them, and kept them as the apple of His eye ( Deuteronomy 32:10); and in this we have a beautiful example of His tender consideration for His own. ‘He knoweth our frame; He remembereth that we are dust.’
I. There were two routes to Canaan, the nearest of which was through the land of the Philistines; but to take that way would have exposed the people to the very sights that so abashed ten out of the twelve spies. They would have seen war (see Numbers 13:33). The Philistines might even have come out against them in embattled array, and have forbidden them to pass through their territories, as afterward Edom did ( Numbers 20:18-20). This would have had the effect of discouraging and driving them back, and it would not have been wise to expose them to such an ordeal, so soon after their first start on their pilgrim-way.
II. Thus God deals with us still.—He tempers the wind to the shorn lamb. He has many things to say, but refrains until we are well able to bear them. He does not lead us directly and swiftly to the goal of our quest and His promise, but takes a long and circuitous route.
III. Patience and faith are severely tested, but we realise, as we look back, that we were being saved from sights and sounds which would have been too much for us. Besides, there are many and varied lessons which can only be learnt by the wilderness-route. There we are humbled, proved, and taught; we learn that man doth not live by bread only, but by every word of God; we discover the immeasurable extent of the Divine resources by which we are succoured and enriched.
Illustration
(1) ‘God leads none of us by the rapid and easy path to knowledge, fortune, or happiness. The short way might bring us to rest and glory sooner, but the rest would relax and the glory blind us. We travel by a longer, harder path; that muscle may be disciplined by toil, courage assured by conquest and self-government, studied in many a season of shame and pain. Then the crown will fit us, rest will be calm and noble activity, and glory we shall wear like kings.’
(2) ‘We must not expect to have a swift and easy course to the home of our souls. God still leads His people about. Often in life there comes a tedious waiting time; we are prevented from going straight forward; it is evident that some obstruction has been permitted to divert our course. At such times let us believe still in His leading, only that He has some special reason which we may not at the time apprehend. Perhaps there are lessons to learn, experience to acquire, strength to gain by the wilderness march, which will more than compensate for the further delay. But whatever comes, let us follow the pillar of cloud by day, and rest beneath the brooding pavilion of the glowing pillar of fire by night.’
(3) ‘They went at first eastward, towards Palestine, then were turned to the south till they encamped before Pihahiroth. This was the beginning of many such marches to and fro, seemingly purposeless, but necessary to make warriors of them.’

19.

And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.

20.

And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.

21.

And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:

22.

He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.