Strong's Interlinear
Hebrew and Greek

And I

Κἀγὼ

came

ἦλθον

to

πρὸς

you

ὑμᾶς

brethren

ἀδελφοί

came

ἦλθον

not

οὐ

with

καθ'

excellency

ὑπεροχὴν

of speech

λόγου

or

ἢ

of wisdom

σοφίας

declaring

καταγγέλλων

unto you

ὑμῖν

 

τὸ

the testimony

μαρτύριον

 

τοῦ

of God

θεοῦ

not

οὐ

For

γὰρ

I determined

ἔκρινα

 

τοῦ

to know

εἰδέναι

any thing

τι

among

ἐν

you

ὑμῖν

 

εἰ

 

μὴ

Jesus

Ἰησοῦν

Christ

Χριστὸν

and

καὶ

him

τοῦτον

crucified

ἐσταυρωμένον

And

καὶ

I

ἐγὼ

in

ἐν

weakness

ἀσθενείᾳ

And

καὶ

in

ἐν

fear

φόβῳ

And

καὶ

in

ἐν

trembling

τρόμῳ

much

πολλῷ

was

ἐγενόμην

with

πρὸς

you

ὑμᾶς

And

καὶ

 

ὁ

speech

λόγοις

my

μου

And

καὶ

 

τὸ

preaching

κήρυγμά

my

μου

was not

οὐκ

in

ἐν

enticing

πειθοῖς

of man's

ἀνθρωπίνης

wisdom

σοφίας

speech

λόγοις

but

ἀλλ'

in

ἐν

demonstration

ἀποδείξει

of the Spirit

πνεύματος

And

καὶ

of power

δυνάμεως

That

ἵνα

 

ἡ

faith

πίστις

your

ὑμῶν

not

μὴ

should

ᾖ

in

ἐν

the wisdom

σοφίᾳ

of men

ἀνθρώπων

but

ἀλλ'

in

ἐν

the power

δυνάμει

of God

θεοῦ

the wisdom

σοφίαν

Howbeit

δὲ

we speak

λαλοῦμεν

among

ἐν

 

τοῖς

them that are perfect

τελείοις

the wisdom

σοφίαν

Howbeit

δὲ

not

οὐ

 

τοῦ

world

αἰῶνος

of this

τούτου

nor

οὐδὲ

 

τῶν

of the princes

ἀρχόντων

 

τοῦ

world

αἰῶνος

of this

τούτου

 

τῶν

that come to nought

καταργουμένων·

But

ἀλλὰ

we speak

λαλοῦμεν

the wisdom

σοφίαν

God

θεὸς

in

ἐν

a mystery

μυστηρίῳ

 

τὴν

even the hidden

ἀποκεκρυμμένην

wisdom which

ἣν

ordained

προώρισεν

 

ὁ

God

θεὸς

before

πρὸ

 

τῶν

the world

αἰώνων

unto

εἰς

glory

δόξαν

our

ἡμῶν·

Which

ἣν

none

οὐδεὶς

 

τῶν

of the princes

ἀρχόντων

 

τοῦ

world

αἰῶνος

of this

τούτου

had they known

ἔγνωσαν

for

εἰ

 

γὰρ

had they known

ἔγνωσαν

not

οὐκ

it they

ἂν

 

τὸν

the Lord

κύριον

 

τῆς

of glory

δόξης

have crucified

ἐσταύρωσαν

But

ἀλλὰ

as

καθὼς

it is written

γέγραπται

the things which

ἃ

Eye

ὀφθαλμὸς

not

οὐκ

hath

εἶδεν

neither

καὶ

ear

οὖς

not

οὐκ

heard

ἤκουσεν

neither

καὶ

into

ἐπὶ

the heart

καρδίαν

of man

ἀνθρώπου

not

οὐκ

have entered

ἀνέβη

the things which

ἃ

hath prepared

ἡτοίμασεν

 

ὁ

God

θεὸς

 

τοῖς

for them that love

ἀγαπῶσιν

him

αὐτόν

them unto us

ἡμῖν

But

δὲ

 

ὁ

God

θεοῦ

hath revealed

ἀπεκάλυψεν

by

διὰ

 

τοῦ

Spirit

πνεῦμα

 

αὐτοῦ·

 

τὸ

for

γὰρ

Spirit

πνεῦμα

all things

πάντα

searcheth

ἐρευνᾷ,

yea

καὶ

 

τὰ

the deep things

βάθη

 

τοῦ

God

θεοῦ

what

τίς

For

γὰρ

knoweth

οἶδεν

man

ἀνθρώπου

the things

τοῦ

the things

τοῦ

man

ἀνθρώπου

 

εἰ

 

μὴ

the things

τοῦ

the Spirit

πνεῦμα

the things

τοῦ

man

ἀνθρώπου

the things

τοῦ

is in

ἐν

him

αὐτῷ

so

οὕτως

even

καὶ

the things

τοῦ

the things

τοῦ

of God

θεοῦ

no man

οὐδεὶς

knoweth

οἶδεν

 

εἰ

 

μὴ

the things

τοῦ

the Spirit

πνεῦμα

the things

τοῦ

of God

θεοῦ

we

ἡμεῖς

Now

δὲ

not

οὐ

which

τοῦ

the spirit

πνεῦμα

which

τοῦ

of the world

κόσμου

have received

ἐλάβομεν

but

ἀλλὰ

which

τοῦ

the spirit

πνεῦμα

which

τοῦ

is of

ἐκ

which

τοῦ

God

θεοῦ

that

ἵνα

we might know

εἰδῶμεν

which

τοῦ

of

ὑπὸ

which

τοῦ

God

θεοῦ

the things that are freely given

χαρισθέντα

to us

ἡμῖν·

Which things

ἃ

also

καὶ

we speak

λαλοῦμεν

not

οὐκ

in

ἐν

teacheth

διδακτοῖς

which man's

ἀνθρωπίνης

wisdom

σοφίας

the words

λόγοις

but

ἀλλ'

in

ἐν

teacheth

διδακτοῖς

Ghost

πνεύματος

which the Holy

ἁγίου,

spiritual things

πνευματικὰ

spiritual things

πνευματικὰ

comparing

συγκρίνοντες

the natural

ψυχικὸς

But

δὲ

man

ἄνθρωπος

not

οὐ

receiveth

δέχεται

the things

τοῦ

the things

τοῦ

of the Spirit

πνεύματος

the things

τοῦ

of God

θεοῦ

foolishness

μωρία

for

γὰρ

unto him

αὐτῷ

they are

ἐστιν

neither

καὶ

not

οὐ

can

δύναται

he know

γνῶναι

them because

ὅτι

they are spiritually

πνευματικῶς

discerned

ἀνακρίνεται·

 

ὁ

But

δὲ

he that is spiritual

πνευματικὸς

is judged

ἀνακρίνεται

 

μὲν

all things

πάντα

he himself

αὐτὸς

But

δὲ

of

ὑπ'

no man

οὐδενὸς

is judged

ἀνακρίνεται

who

τίς

For

γὰρ

hath known

ἔγνω

the mind

νοῦν

of the Lord

κυρίου

that

ὃς

he may instruct

συμβιβάσει

him

αὐτόν

we

ἡμεῖς

But

δὲ

the mind

νοῦν

of Christ

Χριστοῦ

have

ἔχομεν