1.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

Verse 1
The apostle here proceeds to consider another of the subjects which the Corinthian Christians had brought to his notice in their letter to him. Among the heathen nations in those days, animals were offered in sacrifice, to idols, and then, after some part of the flesh had been consumed by fire, the remainder was restored to the owner for use as food, and sent to the markets for sale; or feasts in honor of the false deity were prepared from it, in or near the temple. Now, many of the Jews supposed that if they ate food which had been thus offered to idols, even ignorantly, they were partakers of the sin of idolatry. This was an excessive and unnecessary scrupulousness; for one is not responsible for any accidental connection he may have, in such a case, with any wicked system or practice, unless his acts exert a direct and appreciable influence in encouraging or sustaining it. Hence the direction given in 1 Corinthians 10:25. On the other hand, the Gentile converts sometimes went to the other extreme, and because they knew, as they expressed it, that an idol was nothing, they seem to have often done what greatly offended the consciences of their Jewish brethren. Hence such directions as 1 Corinthians 8:9-13,1 Corinthians 10:28. This subject was often the occasion of discussion and difficulty in the early church, (Acts 15:20; Romans 14:1-23:) and it is always settled on this admirable principle, viz., that very little intrinsic importance is to be attached to such outward and ceremonial transactions, but that still every one is to regulate his conduct, in respect to them, so as carefully to guard against doing any violence to the feelings, or even to the prejudices, of a Christian brother.--Have knowledge; think we have knowledge, as is shown to be the meaning by what follows.--Knowledge puffeth up; vain confidence in our opinions does so.--Charity; love, a feeling of kindness and good-will.

2.

And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know.

3.

But if any man love God, the same is known of him.

Verse 3
Is known of him; is made to know, that is, is taught by him.

4.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

5.

For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

Verse 5
Gods many, and lords many; that is, in the mythology of the heathen nations.

6.

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Verse 6
By whom; by whose agency. As the great Mediator, Jesus Christ is here, as elsewhere, represented as the vicegerent of God, sitting at his right hand, and administering his moral and providential government.

7.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Verse 7
That knowledge. Here the word knowledge is used in its ordinary sense, and not as in the 1 Corinthians 8:1.--With conscience of the idol; with conscientious feelings in respect to the idol.

8.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

Verse 8
Meat; food.

9.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

10.

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

Verse 10
Which hast knowledge; whose mind is enlightened in regard to the moral indifference of the act.--Be imboldened to eat, &c.; and thus led to sin by doing what he supposes to be wrong.

11.

And through thy knowledge shall the weak brother perish, for whom Christ died?

12.

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

13.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.