I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
I am found, &c. Quoted in Romans 10:20 , Romans 10:21 .
Behold Me. Figure of speech Epizeuxis. See note on Isaiah 24:16 .
a nation that was not called by My name. Reference to Pentateuch (Deuteronomy 32:21 ), and to the Dispensation of the Acts.
I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;
good = right. Compare Psalms 36:4 .
A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;
provoketh Me to anger. Reference to Pentateuch (Deuteronomy 32:21 , the same word, though not the same form). App-92 .
that sacrificeth in gardens. Reference to Pentateuch (Leviticus 17:5 ).
upon altars of brick = upon the bricks: i.e. not on the golden altar of incense.
Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;
graves = tombs. Hebrew. keber. App-35 .
monuments = secret places. Probably in heathen temples.
eat swine's flesh. Reference to Pentateuch, where this was forbidden (Leviticus 11:7 . Deuteronomy 14:8 ). App-92 . Bones of swine were found at Gezer. See note on 1 Kings 9:15 .
broth. The reference is to a sacrificial feast of unclean food.
abominable things. Reference to Pentateuch (Leviticus 7:18 ; Leviticus 19:7 ). The Hebrew word ( piggul ) is found only in Ezekiel 4:14 , beside these passages. App-92 .
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
it is written. Reference to Pentateuch (Exodus 32:35 .Leviticus 26 . Deuteronomy 32 ).
will recompense, &c. Reference to Pentateuch (Deuteronomy 32:35 , the same word, and is unique in its occurrence). App-92 .
Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
iniquities. Hebrew. 'avah. App-44 .
Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.
Thus saith the LORD. Note the frequent occurrence of this expression in predicting these new things.
As = According as.
new wine. Hebrew. tirosh . App-27 . Here is further reference to the new Israel. See notes on Isaiah 65:1 .
My servants' sake. Some codices, with one early printed edition, and Septuagint, read "servant's (singular): i.e. Messiah (see note on Isaiah 37:35 ): = "for the sake of My servant".
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
a seed. A further reference to the new Israel of Isaiah 26:2 ; Isaiah 66:7 , Isaiah 66:8 . Matthew 21:43 .
And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
Sharon. See note on Isaiah 33:9 . valley of Achor. As in Hosea 2:15 . The only two references to the history of Joshua 7 .
But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
that troop. Hebrew Gad, the well-known Syrian god of "Fate".
furnish the drink offering = fill up the
mixed wine. Hebrew. mimsak. App-27 . Compare Jeremiah 7:18 .
that number. Hebrew. m'ni. Same as the god Manu (= Destiny) of the Assyrian inscriptions.
Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
number = destroy. Hebrew. manithi. Figure of speech Paronomasia , with the name of the god, Meni.
Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
Behold, &c. Figure of speech Asterismos ( App-6 ), for emphasis. Figure of speech Symploke. Luke 6:25 refers to the period prophesied here.
My servants. Refers to the new Israel of Isaiah 26:2 ; Isaiah 66:7 , Isaiah 66:8 . Matthew 21:43 .
Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
vexation = breaking.
spirit. Hebrew. ruach. App-9 .
And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
by another name: i.e. Hephzi-bah. See Isaiah 62:4 .
That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
That = So that.
he who blesseth, &c. Reference to Pentateuch (Genesis 22:18 ; Genesis 26:4 ).
truth = faithfulness. Compare 2 Corinthians 1:20 .
shall swear, &c. Reference to Pentateuch (Deuteronomy 6:13 ).
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
new heavens, &c. : i.e. new, in respect to the old. Not the "new" of 2 Peter 3:13 , or Revelation 21:1 . Note the contrast of this with the only two references to the history of Revelation 21 :
Isaiah 65 .
Name , Jerusalem (Hephzi'bah, Isaiah 65:18 )
Position , on mountain (Isaiah 65:25 ).
Privileges , Isaiah 65:18-20 .
Character , sinners there (Isaiah 65:20 ).
Character , prayer (Isaiah 65:24 ).
Employment , labour, planting, building (Isaiah 65:21 ).
Revelation 21 .
New Jerusalem (Revelation 21:2 ) ;
"great", "holy" (Revelation 21:10 ).
out of heaven (Revelation 21:2 ).
Revelation 21:4
no sinners (Revelation 21:27 ).
no temple (Revelation 21:22 ).
already built by God (Revelation 21:12-25 ; Revelation 22:3-5 ).
But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
for ever. Chaldee Targum renders it "in the world of worlds": i.e. the most glorious world.
And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
no more heard. Therefore not the restoration of Ezra-Nehemiah, or the Church of God now.
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
There. Some codices read "And there".
of days: i.e. of a few days.
child shall die = youth may die: i.e. neither early death, nor premature decay.
accursed = cut off. Compare Psalms 101:8 .
And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
they shall build, &c. Reference to Pentateuch (Leviticus 26:16 . Deuteronomy 28:41 ).
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
elect = chosen.
They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
They shall not labour in vain. Reference to Pentateuch (Deuteronomy 28:41 , reversed). Compare Leviticus 26:16 . App-92 .
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
before they call, &c. A reference to Isaiah 30:19 . The blessing of Messiah (Psalms 21:3 ) now extended to the new Israel.
The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
wolf, &c. As in Isaiah 11:6 , Isaiah 11:7 , Isaiah 11:9 , which is Millennial, not eternal.
together = as one. Hebrew ' echad . Same word as "one" in Deuteronomy 6:4 , i.e. one of others. Occurs in former part of Isaiah (Isaiah 4:1 ; Isaiah 5:10 ; Isaiah 6:2 , Isaiah 6:6 ; Isaiah 9:14 ; Isaiah 10:17 ; Isaiah 19:18 , &c.); and, in the latter part (Isaiah 47:9 ; Isaiah 51:2 , &c.) See App-79 .
dust. Never was the serpent's food. It is used as a powerful Figure of Speech, or Idiom, as in Psalms 72:9 Compare Proverbs 20:17 .
the serpent's, &c. = as for the serpent, dust shall be his food: i.e. the Old Serpent (Revelation 20:2 ), who brought in all the sin and misery to the world and to Israel, will then be bound (Revelation 20:1-3 ), and he will lick the dust, the symbol of his humiliation, disappointment, and defeat. Referring to the Figures of speech used in Genesis 3:14 . See App-19 .
in all My holy mountain. See note on Isaiah 11:9 .