CHAPTER 22
. DAVID'S
KINDRED AND OTHERS
RESORT TO HIM
AT ADULLAM.
1. David . . . escaped to the cave
Adullam—supposed to be that now called Deir-Dubban, a number of
pits or underground vaults, some nearly square, and all about fifteen
or twenty feet deep, with perpendicular sides, in the soft limestone
or chalky rocks. They are on the borders of the Philistine plain at
the base of the Judea mountains, six miles southwest from Beth-lehem,
and well adapted for concealing a number of refugees.
his brethren and all his
father's house . . . went down—to escape the effects of Saul's
rage, which seems to have extended to all David's family. From
Beth-lehem to Deir-Dubban it is, indeed, a descent all the way.
2. every one that was in
distress—(See on ).
3. David went thence to Mizpeh of
Moab—"Mizpeh" signifies a watchtower, and it is
evident that it must be taken in this sense here, for it is called
"the hold" or fort (). The king of Moab was an enemy of Saul (), and the great-grandson of Ruth, of course, was related to
the family of Jesse. David, therefore, had less anxiety in seeking an
asylum within the dominions of this prince than those of Achish,
because the Moabites had no grounds for entertaining vindictive
feelings against him, and their enmity, to Saul rendered them the
more willing to receive so illustrious a refugee from his court.
5. the prophet Gad said unto David,
Abide not in the hold—This sound advice, no doubt, came from a
higher source than Gad's own sagacity. It was right to appear
publicly among the people of his own tribe, as one conscious of
innocence and trusting in God; and it was expedient that, on the
death of Saul, his friends might be encouraged to support his
interest.
forest of Hareth—southwest
of Jerusalem.
6. Saul abode . . . under a tree in
Ramah—literally, "under a grove on a hill." Oriental
princes frequently sit with their court under some shady canopy in
the open air. A spear was the early scepter.
7, 8. Hear now, ye Benjamites—This
was an appeal to stimulate the patriotism or jealousy of his own
tribe, from which he insinuated it was the design of David to
transfer the kingdom to another. This address seems to have been made
on hearing of David's return with his four hundred men to Judah. A
dark suspicion had risen in the jealous mind of the king that
Jonathan was aware of this movement, which he dreaded as a conspiracy
against the crown.
. DOEG ACCUSES
AHIMELECH.
9. Doeg . . . set over the
servants—Septuagint, "the mules of Saul."
10. he inquired of the Lord for
him—Some suppose that this was a malicious fiction of Doeg to
curry favor with the king, but Ahimelech seems to acknowledge the
fact. The poor simple-minded high priest knew nothing of the existing
family feud between Saul and David. The informer, if he knew it, said
nothing of the cunning artifice by which David obtained the aid of
Ahimelech. The facts looked against him, and the whole
priesthood along with him were declared abettors of conspiracy
[1 Samuel 22:16; 1 Samuel 22:17].
1 Samuel 22:17. SAUL
COMMANDS TO KILL
THE PRIESTS.
17, 18. the footmen that stood about
him—his bodyguard, or his runners (1 Samuel 8:11;
2 Samuel 15:1; 1 Kings 1:5;
1 Kings 14:28), who held an important
place at court (2 Chronicles 12:10).
But they chose rather to disobey the king than to offend God by
imbruing their hands in the blood of his ministering servants. A
foreigner alone (Psalms 52:1-3)
could be found willing to be the executioner of this bloody and
sacrilegious sentence. Thus was the doom of the house of Eli
fulfilled [1 Samuel 2:30-36].
19. Nob, the city of the priests,
smote he with the edge of the sword—The barbarous atrocities
perpetrated against this city seem to have been designed to terrify
all the subjects of Saul from affording either aid or an asylum to
David. But they proved ruinous to Saul's own interest, as they
alienated the priesthood and disgusted all good men in the kingdom.
. ABIATHAR
ESCAPES AND FLEES
AFTER DAVID.
20-23. one of the sons of Ahimelech
. . . escaped—This was Abiathar, who repaired to David in the
forest of Hareth, rescuing, with his own life, the high priest's
vestments (1 Samuel 23:6; 1 Samuel 23:9).
On hearing his sad tale, David declared that he had dreaded such a
fatal result from the malice and intriguing ambition of Doeg; and,
accusing himself as having been the occasion of all the disaster to
Abiathar's family, David invited him to remain, because, firmly
trusting himself in the accomplishment of the divine promise, David
could guarantee protection to him.
CHAPTER 22
. DAVID'S KINDRED AND OTHERS RESORT TO HIM AT ADULLAM.
1. David . . . escaped to the cave Adullam—supposed to be that now called Deir-Dubban, a number of pits or underground vaults, some nearly square, and all about fifteen or twenty feet deep, with perpendicular sides, in the soft limestone or chalky rocks. They are on the borders of the Philistine plain at the base of the Judea mountains, six miles southwest from Beth-lehem, and well adapted for concealing a number of refugees.
his brethren and all his father's house . . . went down—to escape the effects of Saul's rage, which seems to have extended to all David's family. From Beth-lehem to Deir-Dubban it is, indeed, a descent all the way.
2. every one that was in distress—(See on ).
3. David went thence to Mizpeh of Moab—"Mizpeh" signifies a watchtower, and it is evident that it must be taken in this sense here, for it is called "the hold" or fort (). The king of Moab was an enemy of Saul (), and the great-grandson of Ruth, of course, was related to the family of Jesse. David, therefore, had less anxiety in seeking an asylum within the dominions of this prince than those of Achish, because the Moabites had no grounds for entertaining vindictive feelings against him, and their enmity, to Saul rendered them the more willing to receive so illustrious a refugee from his court.
5. the prophet Gad said unto David, Abide not in the hold—This sound advice, no doubt, came from a higher source than Gad's own sagacity. It was right to appear publicly among the people of his own tribe, as one conscious of innocence and trusting in God; and it was expedient that, on the death of Saul, his friends might be encouraged to support his interest.
forest of Hareth—southwest of Jerusalem.
6. Saul abode . . . under a tree in Ramah—literally, "under a grove on a hill." Oriental princes frequently sit with their court under some shady canopy in the open air. A spear was the early scepter.
7, 8. Hear now, ye Benjamites—This was an appeal to stimulate the patriotism or jealousy of his own tribe, from which he insinuated it was the design of David to transfer the kingdom to another. This address seems to have been made on hearing of David's return with his four hundred men to Judah. A dark suspicion had risen in the jealous mind of the king that Jonathan was aware of this movement, which he dreaded as a conspiracy against the crown.
. DOEG ACCUSES AHIMELECH.
9. Doeg . . . set over the servants—Septuagint, "the mules of Saul."
10. he inquired of the Lord for him—Some suppose that this was a malicious fiction of Doeg to curry favor with the king, but Ahimelech seems to acknowledge the fact. The poor simple-minded high priest knew nothing of the existing family feud between Saul and David. The informer, if he knew it, said nothing of the cunning artifice by which David obtained the aid of Ahimelech. The facts looked against him, and the whole priesthood along with him were declared abettors of conspiracy [1 Samuel 22:16; 1 Samuel 22:17].
1 Samuel 22:17. SAUL COMMANDS TO KILL THE PRIESTS.
17, 18. the footmen that stood about him—his bodyguard, or his runners (1 Samuel 8:11; 2 Samuel 15:1; 1 Kings 1:5; 1 Kings 14:28), who held an important place at court (2 Chronicles 12:10). But they chose rather to disobey the king than to offend God by imbruing their hands in the blood of his ministering servants. A foreigner alone (Psalms 52:1-3) could be found willing to be the executioner of this bloody and sacrilegious sentence. Thus was the doom of the house of Eli fulfilled [1 Samuel 2:30-36].
19. Nob, the city of the priests, smote he with the edge of the sword—The barbarous atrocities perpetrated against this city seem to have been designed to terrify all the subjects of Saul from affording either aid or an asylum to David. But they proved ruinous to Saul's own interest, as they alienated the priesthood and disgusted all good men in the kingdom.
. ABIATHAR ESCAPES AND FLEES AFTER DAVID.
20-23. one of the sons of Ahimelech . . . escaped—This was Abiathar, who repaired to David in the forest of Hareth, rescuing, with his own life, the high priest's vestments (1 Samuel 23:6; 1 Samuel 23:9). On hearing his sad tale, David declared that he had dreaded such a fatal result from the malice and intriguing ambition of Doeg; and, accusing himself as having been the occasion of all the disaster to Abiathar's family, David invited him to remain, because, firmly trusting himself in the accomplishment of the divine promise, David could guarantee protection to him.