CHAPTER 28
. THE BLESSINGS
FOR OBEDIENCE.
1. if thou shalt hearken diligently
unto the voice of the Lord thy God—In this chapter the
blessings and curses are enumerated at length, and in various minute
details, so that on the first entrance of the Israelites into the
land of promise, their whole destiny was laid before them, as it was
to result from their obedience or the contrary.
2. all these blessings shall come on
thee—Their national obedience was to be rewarded by
extraordinary and universal prosperity.
7. flee before thee seven ways—that
is, in various directions, as always happens in a rout.
11. the Lord shall make thee
plenteous in goods—Beside the natural capabilities of Canaan,
its extraordinary fruitfulness was traceable to the special blessing
of Heaven.
12. The Lord shall open unto thee
his good treasure—The seasonable supply of the early and latter
rain was one of the principal means by which their land was so
uncommonly fruitful.
thou shalt lend unto many
nations, and thou shalt not borrow—that is, thou shalt be in
such affluent circumstances, as to be capable, out of thy superfluous
wealth, to give aid to thy poorer neighbors.
13, 14. the head, and not the
tail—an Oriental form of expression, indicating the possession
of independent power and great dignity and acknowledged excellence
(Isaiah 9:14; Isaiah 19:15).
15-20. But . . . if thou wilt not
hearken unto the voice of the Lord—Curses that were to follow
them in the event of disobedience are now enumerated, and they are
almost exact counterparts of the blessings which were described in
the preceding context as the reward of a faithful adherence to the
covenant.
21. pestilence—some fatal
epidemic. There is no reason, however, to think that the plague,
which is the great modern scourge of the East, is referred to.
22. a consumption—a wasting
disorder; but the modern tuberculosis is almost unknown in Asia.
fever . . . inflammation . .
. extreme burning—Fever is rendered "burning ague"
(Leviticus 26:16), and the others
mentioned along with it evidently point to those febrile affections
which are of malignant character and great frequency in the East.
the sword—rather,
"dryness"—the effect on the human body of such violent
disorders.
blasting, and with mildew—two
atmospheric influences fatal to grain.
23. heaven . . . brass . . . earth .
. . iron—strong Oriental figures used to describe the effects
of long-continued drought. This want of regular and seasonable rain
is allowed by the most intelligent observers to be one great cause of
the present sterility of Palestine.
24. the rain of thy land powder and
dust—an allusion probably to the dreadful effects of tornadoes
in the East, which, raising the sands in immense twisted pillars,
drive them along with the fury of a tempest. These shifting sands are
most destructive to cultivated lands; and in consequence of their
encroachments, many once fertile regions of the East are now barren
deserts.
27. the botch of Egypt—a
troublesome eruption, marked by red pimples, to which, at the rising
of the Nile, the Egyptians are subject.
emerods—fistulæ or
piles.
scab—scurvy.
itch—the disease
commonly known by that name; but it is far more malignant in the East
than is ever witnessed in our part of the world.
28. madness, and blindness, and
astonishment of heart—They would be bewildered and paralyzed
with terror at the extent of their calamities.
29-33. thou shalt grope at noonday—a
general description of the painful uncertainty in which they would
live. During the Middle Ages the Jews were driven from society into
hiding-places which they were afraid to leave, not knowing from what
quarter they might be assailed and their children dragged into
captivity, from which no friend could rescue, and no money ransom
them.
35. the Lord shall smite thee in the
knees, and in the legs—This is an exact description of
elephantiasis, a horrible disease, something like leprosy, which
attacks particularly the lower extremities.
36. The Lord shall bring thee, and
thy king, c.—This shows how widespread would be the national
calamity and at the same time how hopeless, when he who should have
been their defender shared the captive fate of his subjects.
there shalt thou serve other
gods, wood and stone—The Hebrew exiles, with some honorable
exceptions, were seduced or compelled into idolatry in the Assyrian
and Babylonish captivities (). Thus, the sin to which they had too often betrayed a
perverse fondness, a deep-rooted propensity, became their punishment
and their misery.
37. And thou shalt become an
astonishment, a proverb, and a byword, among all nations whither the
Lord shall lead thee, &c.—The annals of almost every
nation, for eighteen hundred years, afford abundant proofs that this
has been, as it still is, the case—the very name of Jew being a
universally recognized term for extreme degradation and wretchedness.
49. The Lord shall bring a nation
against thee from far—the invasion of the Romans—"they
came from far." The soldiers of the invading army were taken
from France, Spain, and Britain—then considered "the end of
the earth." Julius Severus, the commander, afterwards Vespasian
and Hadrian, left Britain for the scene of contest. Moreover, the
ensign on the standards of the Roman army was "an eagle";
and the dialects spoken by the soldiers of the different nations that
composed that army were altogether unintelligible to the Jews.
50. A nation of fierce countenance—a
just description of the Romans, who were not only bold and
unyielding, but ruthless and implacable.
51. he shall eat the fruit of thy
cattle, &c.—According to the Jewish historian, every
district of the country through which they passed was strewn with the
wrecks of their devastation.
52. he shall besiege thee . . .
until thy high and fenced walls come down—All the fortified
places to which the people betook themselves for safety were burnt or
demolished, and the walls of Jerusalem itself razed to the ground.
53-57. And thou shalt eat the fruit
of thine own body—(See 2 Kings 6:29;
Lamentations 4:10). Such were the dreadful
extremities to which the inhabitants during the siege were reduced
that many women sustained a wretched existence by eating the flesh of
their own children. Parental affection was extinguished, and the
nearest relatives were jealously, avoided, lest they should discover
and demand a share of the revolting viands.
62. ye shall be left few in
number—There has been, ever since the destruction of Jerusalem,
only an inconsiderable remnant of Jews existing in that land—aliens
in the land of their fathers; and of all classes of the inhabitants
they are the most degraded and miserable beings, dependent for their
support on contributions from other lands.
63. ye shall be plucked from off the
land—Hadrian issued a proclamation, forbidding any Jews to
reside in Judea, or even to approach its confines.
64. the Lord shall scatter thee
among all people—There is, perhaps, not a country in the world
where Jews are not to be found. Who that looks on this condition of
the Hebrews is not filled with awe, when he considers the fulfilment
of this prophecy?
68. The Lord shall bring thee into
Egypt again with ships—The accomplishment of this prediction
took place under Titus, when, according to JOSEPHUS,
multitudes of Jews were transported in ships to the land of the Nile,
and sold as slaves. "Here, then, are instances of prophecies
delivered above three thousand years ago; and yet, as we see, being
fulfilled in the world at this very time; and what stronger proofs
can we desire of the divine legation of Moses? How these instances
may affect others I know not; but for myself, I must acknowledge,
they not only convince but amaze and astonish me beyond expression;
they are truly, as Moses foretold (Deuteronomy 28:45;
Deuteronomy 28:46) they would be, 'a sign
and a wonder for ever'" [BISHOP
NEWTON].
CHAPTER 28
. THE BLESSINGS FOR OBEDIENCE.
1. if thou shalt hearken diligently unto the voice of the Lord thy God—In this chapter the blessings and curses are enumerated at length, and in various minute details, so that on the first entrance of the Israelites into the land of promise, their whole destiny was laid before them, as it was to result from their obedience or the contrary.
2. all these blessings shall come on thee—Their national obedience was to be rewarded by extraordinary and universal prosperity.
7. flee before thee seven ways—that is, in various directions, as always happens in a rout.
10. called by the name of the Lord—That they are really and actually His people (Deuteronomy 14:1; Deuteronomy 26:18).
11. the Lord shall make thee plenteous in goods—Beside the natural capabilities of Canaan, its extraordinary fruitfulness was traceable to the special blessing of Heaven.
12. The Lord shall open unto thee his good treasure—The seasonable supply of the early and latter rain was one of the principal means by which their land was so uncommonly fruitful.
thou shalt lend unto many nations, and thou shalt not borrow—that is, thou shalt be in such affluent circumstances, as to be capable, out of thy superfluous wealth, to give aid to thy poorer neighbors.
13, 14. the head, and not the tail—an Oriental form of expression, indicating the possession of independent power and great dignity and acknowledged excellence (Isaiah 9:14; Isaiah 19:15).
15-20. But . . . if thou wilt not hearken unto the voice of the Lord—Curses that were to follow them in the event of disobedience are now enumerated, and they are almost exact counterparts of the blessings which were described in the preceding context as the reward of a faithful adherence to the covenant.
21. pestilence—some fatal epidemic. There is no reason, however, to think that the plague, which is the great modern scourge of the East, is referred to.
22. a consumption—a wasting disorder; but the modern tuberculosis is almost unknown in Asia.
fever . . . inflammation . . . extreme burning—Fever is rendered "burning ague" (Leviticus 26:16), and the others mentioned along with it evidently point to those febrile affections which are of malignant character and great frequency in the East.
the sword—rather, "dryness"—the effect on the human body of such violent disorders.
blasting, and with mildew—two atmospheric influences fatal to grain.
23. heaven . . . brass . . . earth . . . iron—strong Oriental figures used to describe the effects of long-continued drought. This want of regular and seasonable rain is allowed by the most intelligent observers to be one great cause of the present sterility of Palestine.
24. the rain of thy land powder and dust—an allusion probably to the dreadful effects of tornadoes in the East, which, raising the sands in immense twisted pillars, drive them along with the fury of a tempest. These shifting sands are most destructive to cultivated lands; and in consequence of their encroachments, many once fertile regions of the East are now barren deserts.
27. the botch of Egypt—a troublesome eruption, marked by red pimples, to which, at the rising of the Nile, the Egyptians are subject.
emerods—fistulæ or piles.
scab—scurvy.
itch—the disease commonly known by that name; but it is far more malignant in the East than is ever witnessed in our part of the world.
28. madness, and blindness, and astonishment of heart—They would be bewildered and paralyzed with terror at the extent of their calamities.
29-33. thou shalt grope at noonday—a general description of the painful uncertainty in which they would live. During the Middle Ages the Jews were driven from society into hiding-places which they were afraid to leave, not knowing from what quarter they might be assailed and their children dragged into captivity, from which no friend could rescue, and no money ransom them.
35. the Lord shall smite thee in the knees, and in the legs—This is an exact description of elephantiasis, a horrible disease, something like leprosy, which attacks particularly the lower extremities.
36. The Lord shall bring thee, and thy king, c.—This shows how widespread would be the national calamity and at the same time how hopeless, when he who should have been their defender shared the captive fate of his subjects.
there shalt thou serve other gods, wood and stone—The Hebrew exiles, with some honorable exceptions, were seduced or compelled into idolatry in the Assyrian and Babylonish captivities (). Thus, the sin to which they had too often betrayed a perverse fondness, a deep-rooted propensity, became their punishment and their misery.
37. And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the Lord shall lead thee, &c.—The annals of almost every nation, for eighteen hundred years, afford abundant proofs that this has been, as it still is, the case—the very name of Jew being a universally recognized term for extreme degradation and wretchedness.
49. The Lord shall bring a nation against thee from far—the invasion of the Romans—"they came from far." The soldiers of the invading army were taken from France, Spain, and Britain—then considered "the end of the earth." Julius Severus, the commander, afterwards Vespasian and Hadrian, left Britain for the scene of contest. Moreover, the ensign on the standards of the Roman army was "an eagle"; and the dialects spoken by the soldiers of the different nations that composed that army were altogether unintelligible to the Jews.
50. A nation of fierce countenance—a just description of the Romans, who were not only bold and unyielding, but ruthless and implacable.
51. he shall eat the fruit of thy cattle, &c.—According to the Jewish historian, every district of the country through which they passed was strewn with the wrecks of their devastation.
52. he shall besiege thee . . . until thy high and fenced walls come down—All the fortified places to which the people betook themselves for safety were burnt or demolished, and the walls of Jerusalem itself razed to the ground.
53-57. And thou shalt eat the fruit of thine own body—(See 2 Kings 6:29; Lamentations 4:10). Such were the dreadful extremities to which the inhabitants during the siege were reduced that many women sustained a wretched existence by eating the flesh of their own children. Parental affection was extinguished, and the nearest relatives were jealously, avoided, lest they should discover and demand a share of the revolting viands.
62. ye shall be left few in number—There has been, ever since the destruction of Jerusalem, only an inconsiderable remnant of Jews existing in that land—aliens in the land of their fathers; and of all classes of the inhabitants they are the most degraded and miserable beings, dependent for their support on contributions from other lands.
63. ye shall be plucked from off the land—Hadrian issued a proclamation, forbidding any Jews to reside in Judea, or even to approach its confines.
64. the Lord shall scatter thee among all people—There is, perhaps, not a country in the world where Jews are not to be found. Who that looks on this condition of the Hebrews is not filled with awe, when he considers the fulfilment of this prophecy?
68. The Lord shall bring thee into Egypt again with ships—The accomplishment of this prediction took place under Titus, when, according to JOSEPHUS, multitudes of Jews were transported in ships to the land of the Nile, and sold as slaves. "Here, then, are instances of prophecies delivered above three thousand years ago; and yet, as we see, being fulfilled in the world at this very time; and what stronger proofs can we desire of the divine legation of Moses? How these instances may affect others I know not; but for myself, I must acknowledge, they not only convince but amaze and astonish me beyond expression; they are truly, as Moses foretold (Deuteronomy 28:45; Deuteronomy 28:46) they would be, 'a sign and a wonder for ever'" [BISHOP NEWTON].