CHAPTER 1
. THE LORD
APPOINTS JOSHUA
TO SUCCEED MOSES.
1. Now after the death of
Moses—Joshua, having been already appointed and designated
leader of Israel (), in all probability assumed the reins of government
immediately "after the death of Moses."
the servant of the Lord—This
was the official title of Moses as invested with a special mission to
make known the will of God; and it conferred great honor and
authority.
the Lord spake unto
Joshua—probably during the period of public mourning, and
either by a direct revelation to the mind of Joshua, or by means of
Urim and Thummim (Numbers 27:21).
This first communication gave a pledge that the divine instructions
which, according to the provisions of the theocracy, had been
imparted to Moses, would be continued to the new leader, though God
might not perhaps speak to him "mouth to mouth" (Numbers 27:21).
Joshua—The original
name, Oshea, (Numbers 13:8), which
had been, according to Eastern usage, changed like those of Abram and
Sarai (Genesis 17:5-15) into
Jehoshua or Joshua (that is, "God's salvation") was
significant of the services he was to render, and typified those of a
greater Saviour (Hebrews 4:8).
Moses' minister—that
is, his official attendant, who, from being constantly employed in
important services and early initiated into the principles of the
government, would be well trained for undertaking the leadership of
Israel.
3, 4. Every place that the sole of
your foot shall tread upon that have I given you—meaning, of
course, not universal dominion, but only the territory comprised
within the boundaries here specified (see on ).
4. all the land of the
Hittites—These occupied the southern extremities and were the
dominant tribe of Canaan. Their superior power and the extent of
their dominions are attested by the mention of them under the name of
Khita, on the Assyrian inscriptions, and still more frequently on the
Egyptian inscriptions of the eighteenth and nineteenth Dynasties.
What life and encouragement must have been imparted to Joshua by the
assurance that his people, who had been overwhelmed with fear of that
gigantic race, were to possess "all the land of the Hittites"!
5-9. There shall not any man be able
to stand before thee—Canaan was theirs by a divine grant; and
the renewed confirmation of that grant to Joshua when about to lead
the people into it, intimated not only a certain but an easy
conquest. It is remarkable, however, that his courage and hope of
victory were made to depend (see on ) on his firm and inflexible adherence to the law of God,
not only that regarding the extirpation of the Canaanites, but the
whole divine code.
10-18. Then Joshua commanded the
officers of the people—These were the Shoterim (see on ; ).
11-13. command the people, saying,
Prepare you victuals—not manna, which, though it still fell,
would not keep; but corn, sheep, and articles of food procurable in
the conquered countries.
for within three days ye
shall pass over this Jordan—that is, the third day, according
to Hebrew idiom—the time allotted for getting ready before
the encampment in Abel-Shittim broke up and they removed to the
desert bank of the river where no victuals were available. At the
same time Joshua himself convened the two and a half tribes which had
settled east of Jordan, to remind them of their promise () to assist their brethren in the conquest of western
Canaan. Their readiness to redeem their pledge and the terms in which
they answered the appeal of Joshua displayed to great advantage their
patriotic and pious feelings at so interesting a crisis.
14. ye shall pass . . . armed—that
is, officered or marshalled under five leaders in the old and
approved caravan order (see on ).
all the mighty men of
valour—The words are not to be interpreted strictly as meaning
the whole, but only the flower or choice of the fighting men (see on
Joshua 4:12).
10-18. Then Joshua commanded the
officers of the people—These were the Shoterim (see on ; ).
CHAPTER 1
. THE LORD APPOINTS JOSHUA TO SUCCEED MOSES.
1. Now after the death of Moses—Joshua, having been already appointed and designated leader of Israel (), in all probability assumed the reins of government immediately "after the death of Moses."
the servant of the Lord—This was the official title of Moses as invested with a special mission to make known the will of God; and it conferred great honor and authority.
the Lord spake unto Joshua—probably during the period of public mourning, and either by a direct revelation to the mind of Joshua, or by means of Urim and Thummim (Numbers 27:21). This first communication gave a pledge that the divine instructions which, according to the provisions of the theocracy, had been imparted to Moses, would be continued to the new leader, though God might not perhaps speak to him "mouth to mouth" (Numbers 27:21).
Joshua—The original name, Oshea, (Numbers 13:8), which had been, according to Eastern usage, changed like those of Abram and Sarai (Genesis 17:5-15) into Jehoshua or Joshua (that is, "God's salvation") was significant of the services he was to render, and typified those of a greater Saviour (Hebrews 4:8).
Moses' minister—that is, his official attendant, who, from being constantly employed in important services and early initiated into the principles of the government, would be well trained for undertaking the leadership of Israel.
2-9. now therefore arise, go over this Jordan—Joshua's mission was that of a military leader. This passage records his call to begin the work, and the address contains a literal repetition of the promise made to Moses (Deuteronomy 11:24; Deuteronomy 11:25; Deuteronomy 31:6-8; Deuteronomy 31:23).
3, 4. Every place that the sole of your foot shall tread upon that have I given you—meaning, of course, not universal dominion, but only the territory comprised within the boundaries here specified (see on ).
4. all the land of the Hittites—These occupied the southern extremities and were the dominant tribe of Canaan. Their superior power and the extent of their dominions are attested by the mention of them under the name of Khita, on the Assyrian inscriptions, and still more frequently on the Egyptian inscriptions of the eighteenth and nineteenth Dynasties. What life and encouragement must have been imparted to Joshua by the assurance that his people, who had been overwhelmed with fear of that gigantic race, were to possess "all the land of the Hittites"!
5-9. There shall not any man be able to stand before thee—Canaan was theirs by a divine grant; and the renewed confirmation of that grant to Joshua when about to lead the people into it, intimated not only a certain but an easy conquest. It is remarkable, however, that his courage and hope of victory were made to depend (see on ) on his firm and inflexible adherence to the law of God, not only that regarding the extirpation of the Canaanites, but the whole divine code.
10-18. Then Joshua commanded the officers of the people—These were the Shoterim (see on ; ).
11-13. command the people, saying, Prepare you victuals—not manna, which, though it still fell, would not keep; but corn, sheep, and articles of food procurable in the conquered countries.
for within three days ye shall pass over this Jordan—that is, the third day, according to Hebrew idiom—the time allotted for getting ready before the encampment in Abel-Shittim broke up and they removed to the desert bank of the river where no victuals were available. At the same time Joshua himself convened the two and a half tribes which had settled east of Jordan, to remind them of their promise () to assist their brethren in the conquest of western Canaan. Their readiness to redeem their pledge and the terms in which they answered the appeal of Joshua displayed to great advantage their patriotic and pious feelings at so interesting a crisis.
14. ye shall pass . . . armed—that is, officered or marshalled under five leaders in the old and approved caravan order (see on ).
all the mighty men of valour—The words are not to be interpreted strictly as meaning the whole, but only the flower or choice of the fighting men (see on Joshua 4:12).
10-18. Then Joshua commanded the officers of the people—These were the Shoterim (see on ; ).