CHAPTER 5
. A warning against the seductive arts of wicked women,
enforced by considering the advantages of chastity, and the miserable
end of the wicked.
1. This connection of wisdom
and understanding is frequent (Proverbs 2:2;
Proverbs 3:7); the first denotes the
use of wise means for wise ends; the other, the exercise of a proper
discrimination in their discovery.
2. regard—or, "observe."
keep—preserve
constantly.
3. (Compare ). Her enticing promises are deceitful.
4. her end—literally, "her
future," in sense of reward, what follows (compare Psalms 37:37;
Psalms 73:17). Its nature is evinced
by the use of figures, opposite those of Psalms 73:17. The physical and moral suffering of the deluded profligate
are notoriously terrible.
5. feet . . . , steps—that is,
course of life ends in death.
6. her ways . . . know—Some
prefer, "that she may not ponder the path of life," c. but
perhaps a better sense is, "her ways are varied, so as to
prevent your knowledge of her true character, and so of true
happiness."
8, 9. Avoid the slightest
temptation.
9. thine honour—in whatever
consisting, strength (Proverbs 3:13)
or wealth.
thy years—by cutting
them off in dissipation.
unto the cruel—for such
the sensual are apt to become.
10. wealth—literally,
"strength," or the result of it.
labours—the fruit of
thy painful exertions (Psalms 127:2).
There may be a reference to slavery, a commuted punishment for death
due the adulterer (Deuteronomy 22:22).
11. at the last—the end, or
reward (compare Proverbs 5:4).
mourn—roar in pain.
flesh and . . . body—the
whole person under incurable disease.
12-14. The ruined sinner vainly
laments his neglect of warning and his sad fate in being brought to
public disgrace.
15-20. By figures, in which
well, cistern, and fountain [Proverbs 5:15;
Proverbs 5:18] represent the wife, and
rivers of waters [Proverbs 5:16]
the children, men are exhorted to constancy and satisfaction in
lawful conjugal enjoyments. In Proverbs 5:16, fountains (in the plural) rather denote the produce
or waters of a spring, literally, "what is from a spring,"
and corresponds with "rivers of waters."
17. only thine own—harlots'
children have no known father.
18. wife . . . youth—married
in youth.
19. loving . . . roe—other
figures for a wife from the well-known beauty of these animals.
breasts—(Compare
Song of Solomon 1:13; Ezekiel 23:3;
Ezekiel 23:8).
ravished—literally,
"intoxicated," that is, fully satisfied.
15-20. By figures, in which
well, cistern, and fountain [Proverbs 5:15;
Proverbs 5:18] represent the wife, and
rivers of waters [Proverbs 5:16]
the children, men are exhorted to constancy and satisfaction in
lawful conjugal enjoyments. In Proverbs 5:16, fountains (in the plural) rather denote the produce
or waters of a spring, literally, "what is from a spring,"
and corresponds with "rivers of waters."
21. The reason, God's eye is on
you,
22, 23. and He will cause sin to
bring its punishment.
23. without instruction—literally,
"in want of instruction," having refused it (compare
Job 13:18; Hebrews 11:24).
go astray—literally,
"be drunken." The word "ravished" (Hebrews 11:24) here denotes fulness of punishment.
CHAPTER 5
. A warning against the seductive arts of wicked women, enforced by considering the advantages of chastity, and the miserable end of the wicked.
1. This connection of wisdom and understanding is frequent (Proverbs 2:2; Proverbs 3:7); the first denotes the use of wise means for wise ends; the other, the exercise of a proper discrimination in their discovery.
2. regard—or, "observe."
keep—preserve constantly.
3. (Compare ). Her enticing promises are deceitful.
4. her end—literally, "her future," in sense of reward, what follows (compare Psalms 37:37; Psalms 73:17). Its nature is evinced by the use of figures, opposite those of Psalms 73:17. The physical and moral suffering of the deluded profligate are notoriously terrible.
5. feet . . . , steps—that is, course of life ends in death.
6. her ways . . . know—Some prefer, "that she may not ponder the path of life," c. but perhaps a better sense is, "her ways are varied, so as to prevent your knowledge of her true character, and so of true happiness."
8, 9. Avoid the slightest temptation.
9. thine honour—in whatever consisting, strength (Proverbs 3:13) or wealth.
thy years—by cutting them off in dissipation.
unto the cruel—for such the sensual are apt to become.
10. wealth—literally, "strength," or the result of it.
labours—the fruit of thy painful exertions (Psalms 127:2). There may be a reference to slavery, a commuted punishment for death due the adulterer (Deuteronomy 22:22).
11. at the last—the end, or reward (compare Proverbs 5:4).
mourn—roar in pain.
flesh and . . . body—the whole person under incurable disease.
12-14. The ruined sinner vainly laments his neglect of warning and his sad fate in being brought to public disgrace.
14. evil—for affliction, as in Genesis 19:20; Genesis 49:15.
15-20. By figures, in which well, cistern, and fountain [Proverbs 5:15; Proverbs 5:18] represent the wife, and rivers of waters [Proverbs 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Proverbs 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."
17. only thine own—harlots' children have no known father.
18. wife . . . youth—married in youth.
19. loving . . . roe—other figures for a wife from the well-known beauty of these animals.
breasts—(Compare Song of Solomon 1:13; Ezekiel 23:3; Ezekiel 23:8).
ravished—literally, "intoxicated," that is, fully satisfied.
15-20. By figures, in which well, cistern, and fountain [Proverbs 5:15; Proverbs 5:18] represent the wife, and rivers of waters [Proverbs 5:16] the children, men are exhorted to constancy and satisfaction in lawful conjugal enjoyments. In Proverbs 5:16, fountains (in the plural) rather denote the produce or waters of a spring, literally, "what is from a spring," and corresponds with "rivers of waters."
21. The reason, God's eye is on you,
22, 23. and He will cause sin to bring its punishment.
23. without instruction—literally, "in want of instruction," having refused it (compare Job 13:18; Hebrews 11:24).
go astray—literally, "be drunken." The word "ravished" (Hebrews 11:24) here denotes fulness of punishment.