PSALM 75
. Al-taschith—(See on , title). In impending danger, the Psalmist, anticipating
relief in view of God's righteous government, takes courage and
renders praise.
1. God's name or perfections are
set forth by His wondrous works.
2, 3. These verses express the
purpose of God to administer a just government, and in a time of
anarchy that He sustains the nation. Some apply the words to the
Psalmist.
receive the
congregation—literally, "take a set time" (Psalms 102:13;
Hosea 2:3), or an assembly at a set
time—that is, for judging.
4-8. Here the writer speaks in
view of God's declaration, warning the wicked.
Lift . . . up the horn—to
exalt power, here, of the wicked himself—that is, to be arrogant or
self-elated.
5. speak . . . neck—insolently.
6. promotion—literally, "a
lifting up." God is the only right judge of merit.
4-8. Here the writer speaks in
view of God's declaration, warning the wicked.
Lift . . . up the horn—to
exalt power, here, of the wicked himself—that is, to be arrogant or
self-elated.
8. in the hand . . . a cup . . .
red—God's wrath often thus represented (compare Isaiah 51:17;
Jeremiah 25:15 Jer 25:15).
but the dregs—literally,
"surely the dregs, they shall drain it."
9, 10. Contrasted is the lot of
the pious who will praise God, and, acting under His direction, will
destroy the power of the wicked, and exalt that of the righteous.
PSALM 75
. Al-taschith—(See on , title). In impending danger, the Psalmist, anticipating relief in view of God's righteous government, takes courage and renders praise.
1. God's name or perfections are set forth by His wondrous works.
2, 3. These verses express the purpose of God to administer a just government, and in a time of anarchy that He sustains the nation. Some apply the words to the Psalmist.
receive the congregation—literally, "take a set time" (Psalms 102:13; Hosea 2:3), or an assembly at a set time—that is, for judging.
3. pillars of it— ().
4-8. Here the writer speaks in view of God's declaration, warning the wicked.
Lift . . . up the horn—to exalt power, here, of the wicked himself—that is, to be arrogant or self-elated.
5. speak . . . neck—insolently.
6. promotion—literally, "a lifting up." God is the only right judge of merit.
4-8. Here the writer speaks in view of God's declaration, warning the wicked.
Lift . . . up the horn—to exalt power, here, of the wicked himself—that is, to be arrogant or self-elated.
8. in the hand . . . a cup . . . red—God's wrath often thus represented (compare Isaiah 51:17; Jeremiah 25:15 Jer 25:15).
but the dregs—literally, "surely the dregs, they shall drain it."
9, 10. Contrasted is the lot of the pious who will praise God, and, acting under His direction, will destroy the power of the wicked, and exalt that of the righteous.