Strong's Interlinear
Hebrew and Greek

covenant had

εἶχέν

verily

μὲν

Then

οὖν

also

καὶ

 

ἡ

the first

πρώτη

 

σκηνή

ordinances

δικαιώματα

of divine service

λατρείας

 

τό

and

τε

sanctuary

ἅγιον

a worldly

κοσμικόν

a tabernacle

σκηνὴ

For

γὰρ

made

κατεσκευάσθη

 

ἡ

the first

πρώτη

wherein

ἐν

 

ᾗ

 

ἥ

 

τε

was the candlestick

λυχνία

and

καὶ

 

ἡ

the table

τράπεζα

and

καὶ

 

ἡ

the shewbread

πρόθεσις

 

τῶν

 

ἄρτων

which

ἥτις

is called

λέγεται

the sanctuary

Ἅγια·

after

μετὰ

And

δὲ

which

ἡ

the second

δεύτερον

veil

καταπέτασμα

the tabernacle

σκηνὴ

which

ἡ

is called

λεγομένη

the Holiest of all

Ἁγίων

the Holiest of all

Ἁγίων

the golden

χρυσῆ

Which had

ἔχουσα

censer

θυμιατήριον

and

καὶ

 

τὴν

the ark

κιβωτὸν

 

τῆς

of the covenant

διαθήκης

overlaid

περικεκαλυμμένην

round about

πάντοθεν

with gold

χρυσίῳ

wherein

ἐν

 

ᾗ

pot

στάμνος

the golden

χρυσῆ

Which had

ἔχουσα

 

τὸ

manna

μάννα

and

καὶ

 

ἡ

rod

ῥάβδος

Aaron's

Ἀαρὼν

 

ἡ

that budded

βλαστήσασα

and

καὶ

 

αἱ

the tables

πλάκες

 

τῆς

of the covenant

διαθήκης

over

ὑπεράνω

And

δὲ

it

αὐτῆς

the cherubims

χερουβιμ

of glory

δόξης

shadowing

κατασκιάζοντα

 

τὸ

the mercyseat

ἱλαστήριον·

of

περὶ

which

ὧν

we cannot

οὐκ

 

ἔστιν

now

νῦν

speak

λέγειν

particularly

κατὰ

 

μέρος

when these things

Τούτων

Now

δὲ

thus

οὕτως

ordained

κατεσκευασμένων

into

εἰς

 

μὲν

 

τὴν

the first

πρώτην

tabernacle

σκηνὴν

always

διαπαντός

went

εἰσίασιν

 

οἱ

the priests

ἱερεῖς

 

τὰς

the service

λατρείας

accomplishing

ἐπιτελοῦντες

into

εἰς

But

δὲ

 

τὴν

the second

δευτέραν

once

ἅπαξ

 

τοῦ

every year

ἐνιαυτοῦ

alone

μόνος

 

ὁ

went the high priest

ἀρχιερεύς

not

οὐ

without

χωρὶς

blood

αἵματος

which

ὃ

he offered

προσφέρει

for

ὑπὲρ

himself

ἑαυτοῦ

and

καὶ

 

τῶν

 

τοῦ

of the people

λαοῦ

for the errors

ἀγνοημάτων

this

τοῦτο

signifying

δηλοῦντος

 

τοῦ

Ghost

πνεύματος

 

τοῦ

The Holy

ἁγίου

not yet

μήπω

made manifest

πεφανερῶσθαι

 

τὴν

 

τῶν

into the holiest of all

ἁγίων

that the way

ὁδὸν

yet

ἔτι

 

τῆς

while as the first

πρώτης

tabernacle

σκηνῆς

was

ἐχούσης

standing

στάσιν

Which

ἥτις

was a figure

παραβολὴ

for

εἰς

 

τὸν

the time

καιρὸν

 

τὸν

then present

ἐνεστηκότα

as pertaining to

κατὰ

which

ὃν

gifts

δῶρά

both

τε

and

καὶ

sacrifices

θυσίαι

were offered

προσφέρονται

not

μὴ

that could

δυνάμεναι

as pertaining to

κατὰ

the conscience

συνείδησιν

make

τελειῶσαι

 

τὸν

him that did the service

λατρεύοντα

Which stood only

μόνον

in

ἐπὶ

meats

βρώμασιν

and

καὶ

drinks

πόμασιν

and

καὶ

divers

διαφόροις

washings

βαπτισμοῖς

and

καὶ

ordinances

δικαιώμασιν

carnal

σαρκὸς

on them until

μέχρι

the time

καιροῦ

of reformation

διορθώσεως

imposed

ἐπικείμενα

Christ

Χριστὸς

But

δὲ

being come

παραγενόμενος

an high priest

ἀρχιερεὺς

 

τῶν

to come

μελλόντων

of good things

ἀγαθῶν

by

διὰ

 

τῆς

 

μείζονος

and

καὶ

more perfect

τελειοτέρας

tabernacle

σκηνῆς

not

οὐ

made with hands

χειροποιήτου

 

τοῦτ'

 

ἔστιν,

not

οὐ

 

ταύτης

 

τῆς

building

κτίσεως

Neither

οὐδὲ

by

διὰ

blood

αἵματος

of goats

τράγων

and

καὶ

calves

μόσχων

by

διὰ

but

δὲ

 

τοῦ

his own

ἰδίου

blood

αἵματος

he entered in

εἰσῆλθεν

once

ἐφάπαξ

into

εἰς

 

τὰ

the holy place

ἅγια

eternal

αἰωνίαν

redemption

λύτρωσιν

having obtained

εὑράμενος

if

εἰ

For

γὰρ

 

τὸ

the blood

αἷμα

of bulls

ταύρων

and

καὶ

of goats

τράγων

and

καὶ

the ashes

σποδὸς

of an heifer

δαμάλεως

sprinkling

ῥαντίζουσα

 

τοὺς

the unclean

κεκοινωμένους

sanctifieth

ἁγιάζει

to

πρὸς

 

τὴν

 

τῆς

of the flesh

σαρκὸς

the purifying

καθαρότητα

How much

πόσῳ

more

μᾶλλον

 

τὸ

the blood

αἷμα

 

τοῦ

of Christ

Χριστοῦ

who

ὃς

through

διὰ

Spirit

πνεύματος

the eternal

αἰωνίου

himself

ἑαυτὸν

offered

προσήνεγκεν

without spot

ἄμωμον

 

τῷ

God

θεῷ

purge

καθαριεῖ

 

τὴν

conscience

συνείδησιν

your

ὑμῶν

from

ἀπὸ

dead

νεκρῶν

works

ἔργων

to

εἰς

 

τὸ

serve

λατρεύειν

God

θεῷ

the living

ζῶντι

And

Καὶ

cause

διὰ

for this

τοῦτο

testament

διαθήκῃ

of the new

καινῆς

the mediator

μεσίτης

he is

ἐστίν,

that

ὅπως

of death

θανάτου

by means

γενομένου

for

εἰς

the redemption

ἀπολύτρωσιν

 

τῶν

that were under

ἐπὶ

 

τῇ

the first

πρώτῃ

testament

διαθήκῃ

of the transgressions

παραβάσεων

 

τὴν

the promise

ἐπαγγελίαν

might receive

λάβωσιν

 

οἱ

they which are called

κεκλημένοι

 

τῆς

of eternal

αἰωνίου

inheritance

κληρονομίας

where

ὅπου

For

γὰρ

a testament

διαθήκη

the death

θάνατον

is there must also of necessity

ἀνάγκη

be

φέρεσθαι

 

τοῦ

of the testator

διαθεμένου·

a testament

διαθήκη

For

γὰρ

after

ἐπὶ

men are dead

νεκροῖς

is of force

βεβαία

otherwise

ἐπεὶ

at all

μήποτε

it is of

ἰσχύει

while

ὅτε

liveth

ζῇ

 

ὁ

the testator

διαθέμενος

Whereupon

ὅθεν

neither

οὐδ'

 

ἡ

the first

πρώτη

without

χωρὶς

blood

αἵματος

testament was dedicated

ἐγκεκαίνισται·

had spoken

λαληθείσης

For

γὰρ

all

πάντα

precept

ἐντολῆς

according

κατὰ

to the law

νόμον

when

ὑπὸ

Moses

Μωϋσέως

all

πάντα

 

τῷ

the people

λαὸν

he took

λαβὼν

 

τὸ

the blood

αἷμα

 

τῶν

of calves

μόσχων

and

καὶ

of goats

τράγων

with

μετὰ

water

ὕδατος

and

καὶ

wool

ἐρίου

scarlet

κοκκίνου

and

καὶ

hyssop

ὑσσώπου

 

αὐτό

both

τε

 

τὸ

the book

βιβλίον

and

καὶ

all

πάντα

 

τὸν

the people

λαὸν

and sprinkled

ἐῤῥάντισεν

Saying

λέγων,

This

Τοῦτο

 

τὸ

is the blood

αἷμα

 

τῆς

of the testament

διαθήκης

which

ἧς

hath enjoined

ἐνετείλατο

unto

πρὸς

you

ὑμᾶς

 

ὁ

God

θεός

and

καὶ

 

τὴν

the tabernacle

σκηνὴν

Moreover

δὲ

and

καὶ

all

πάντα

 

τὰ

the vessels

σκεύη

 

τῆς

of the ministry

λειτουργίας

 

τῷ

with blood

αἵματι

 

ὁμοίως

he sprinkled

ἐῤῥάντισεν

And

καὶ

almost

σχεδὸν

with

ἐν

blood

αἵματι

all things

πάντα

are

καθαρίζεται

by

κατὰ

 

τὸν

the law

νόμον

And

καὶ

without

χωρὶς

shedding of blood

αἱματεκχυσίας

no

οὐ

is

γίνεται

remission

ἄφεσις

necessary

Ἀνάγκη

It was therefore

οὖν

 

τὰ

of things

μὲν

that the patterns

ὑποδείγματα

 

τῶν

in

ἐν

 

τοῖς

the heavens

οὐρανοῖς

with these

τούτοις

should be purified

καθαρίζεσθαι

themselves

αὐτὰ

but

δὲ

 

τὰ

the heavenly things

ἐπουράνια

with better

κρείττοσιν

sacrifices

θυσίαις

than

παρὰ

 

ταύτας

not

οὐ

For

γὰρ

into

εἰς

made with hands

χειροποίητα

the holy places

ἅγια

entered

εἰσῆλθεν

 

ὁ

Christ

Χριστός

which are the figures

ἀντίτυπα

 

τῶν

of the true

ἀληθινῶν

but

ἀλλ'

into

εἰς

itself

αὐτὸν

 

τὸν

heaven

οὐρανόν

now

νῦν

to appear

ἐμφανισθῆναι

 

τῷ

in the presence

προσώπῳ

 

τοῦ

of God

θεοῦ

for

ὑπὲρ

us

ἡμῶν·

Nor

οὐδ᾽

yet that

ἵνα

often

πολλάκις

he should offer

προσφέρῃ

himself

ἑαυτόν

as

ὥσπερ

 

ὁ

the high priest

ἀρχιερεὺς

entereth

εἰσέρχεται

into

εἰς

 

τὰ

the holy place

ἅγια

every

κατ'

year

ἐνιαυτὸν

with

ἐν

blood

αἵματι

of others

ἀλλοτρίῳ

For then

ἐπεὶ

must

ἔδει

he

αὐτοῦ

often

πολλάκις

have suffered

παθεῖν

since

ἀπὸ

the foundation

καταβολῆς

of the world

κόσμου·

now

νῦν

but

δὲ

once

ἅπαξ

in

ἐπὶ

the end

συντελείᾳ

 

τῶν

of the world

αἰώνων

to

εἰς

put away

ἀθέτησιν

sin

ἁμαρτίας

by

διὰ

 

τῆς

the sacrifice

θυσίας

he

αὐτοῦ

hath he appeared

πεφανέρωται

And

καὶ

as

καθ'

 

ὅσον

it is appointed

ἀπόκειται

 

τοῖς

unto men

ἀνθρώποις

once

ἅπαξ

to die

ἀποθανεῖν

after

μετὰ

but

δὲ

this

τοῦτο

the judgment

κρίσις

So

οὕτως

 

ὁ

Christ

Χριστός

was once

ἅπαξ

offered

προσενεχθεὶς

to

εἰς

 

τὸ

of many

πολλῶν

bear

ἀνενεγκεῖν

sin

ἁμαρτίας

 

ἐκ

the second time

δευτέρου

without

χωρὶς

sin

ἁμαρτίας

shall he appear

ὀφθήσεται

 

τοῖς

for him

αὐτὸν

and unto them that look

ἀπεκδεχομένοις

to

εἰς

salvation

σωτηρίαν