Strong's Interlinear
Hebrew and Greek

the truth

Ἀλήθειαν

I say

λέγω

in

ἐν

Christ

Χριστῷ

not

οὐ

I lie

ψεύδομαι

also bearing

συμμαρτυρούσης

me

μοι

 

τῆς

conscience

συνειδήσεώς

my

μου

in

ἐν

Ghost

πνεύματι

the Holy

ἁγίῳ

That

ὅτι

heaviness

λύπη

I

μοί

have

ἐστιν

great

μεγάλη

and

καὶ

continual

ἀδιάλειπτος

sorrow in

ὀδύνη

 

τῇ

heart

καρδίᾳ

my

μου

could wish

ηὐχόμην

For

γὰρ

that myself

αὐτὸς

I

ἐγὼ

accursed

ἀνάθεμα

were

εἶναι

from

ἀπὸ

 

τοῦ

Christ

Χριστοῦ

for

ὑπὲρ

 

τῶν

brethren

ἀδελφῶν

my

μου

 

τῶν

kinsmen

συγγενῶν

my

μου

according

κατὰ

to the flesh

σάρκα

Who

οἵτινές

are

εἰσιν

Israelites

Ἰσραηλῖται

to whom

ὧν

 

ἡ

pertaineth the adoption

υἱοθεσία

and

καὶ

 

ἡ

the glory

δόξα

and

καὶ

 

αἱ

the covenants

διαθῆκαι

and

καὶ

 

ἡ

the giving of the law

νομοθεσία

and

καὶ

 

ἡ

the service

λατρεία

and

καὶ

 

αἱ

the promises

ἐπαγγελίαι

Whose

ὧν

 

οἱ

are the fathers

πατέρες

and

καὶ

of

ἐξ

Whose

ὧν

 

ὁ

Christ

Χριστὸς

 

τὸ

as concerning

κατὰ

the flesh

σάρκα·

 

ὁ

came who

ὢν

is over

ἐπὶ

all

πάντων

God

θεὸς

blessed

εὐλογητὸς

for

εἰς

 

τοὺς

ever

αἰῶνας

Amen

ἀμήν

Not

οὐ

as

οἷον

though

δὲ

 

ὅτι

hath taken none effect

ἐκπέπτωκεν

which

οἱ

the word

λόγος

which

οἱ

of God

θεοῦ

Not

οὐ

For

γὰρ

all

πάντες

which

οἱ

 

ἐξ

Israel

Ἰσραήλ·

 

οὗτοι

Israel

Ἰσραήλ·

Neither

οὐδ᾽

because

ὅτι

they are

εἰσὶν

seed

σπέρμα

of Abraham

Ἀβραάμ

are they all

πάντες

children

τέκνα

but

ἀλλ'

In

Ἐν

Isaac

Ἰσαὰκ

be called

κληθήσεταί

thy

σοι

seed

σπέρμα

 

τοῦτ'

 

ἔστιν

are not

οὐ

 

τὰ

is They which are the children

τέκνα

 

τῆς

of the flesh

σαρκὸς

these

ταῦτα

is They which are the children

τέκνα

 

τοῦ

of God

θεοῦ

but

ἀλλὰ

 

τὰ

is They which are the children

τέκνα

 

τῆς

of the promise

ἐπαγγελίας

are counted

λογίζεται

for

εἰς

the seed

σπέρμα

of promise

ἐπαγγελίας

For

γὰρ

 

ὁ

is the word

λόγος

this

οὗτος

At

Κατὰ

 

τὸν

time

καιρὸν

this

τοῦτον

will I come

ἐλεύσομαι

and

καὶ

shall have

ἔσται

 

τῇ

Sara

Σάῤῥᾳ

a son

υἱός

not

οὐ

only

μόνον

And

δέ

this but

ἀλλὰ

also

καὶ

when Rebecca

Ῥεβέκκα

by

ἐξ

one

ἑνὸς

had conceived

κοίτην

 

ἔχουσα

Isaac

Ἰσαὰκ

 

τοῦ

father

πατρὸς

even by our

ἡμῶν·

not yet

μήπω

(For

γὰρ

born

γεννηθέντων

neither

μηδὲ

having done

πραξάντων

any

τι

good

ἀγαθὸν

or

ἢ

evil

κακόν,

that

ἵνα

 

ἡ

according

κατ'

to election

ἐκλογὴν

 

τοῦ

of God

θεοῦ

the purpose

πρόθεσις

might stand

μένῃ

not

οὐκ

of

ἐκ

works

ἔργων

but

ἀλλ'

of

ἐκ

 

τοῦ

him that calleth

καλοῦντος

It was said

ἐῤῥήθη

unto her

αὐτῇ

 

ὅτι

 

Ὁ

The elder

μείζων

shall serve

δουλεύσει

 

τῷ

the younger

ἐλάσσονι

As

καθὼς

it is written

γέγραπται

 

Τὸν

Jacob

Ἰακὼβ

have I loved

ἠγάπησα

 

τὸν

but

δὲ

Esau

Ἠσαῦ

have I hated

ἐμίσησα

What

Τί

then

οὖν

shall we say

ἐροῦμεν

God forbid

μὴ

Is there unrighteousness

ἀδικία

with

παρὰ

 

τῷ

God

θεῷ

God forbid

μὴ

 

γένοιτο·

 

τῷ

For

γὰρ

to Moses

Μωσῇ

he saith

λέγει

I will have mercy

ἐλεῶ

on whom

ὃν

 

ἂν

I will have mercy

ἐλεῶ

and

καὶ

I will have compassion

οἰκτείρω

on whom

ὃν

 

ἂν

I will have compassion

οἰκτείρω

So

ἄρα

then

οὖν

it is not

οὐ

 

τοῦ

of him that willeth

θέλοντος

nor

οὐδὲ

 

τοῦ

of him that runneth

τρέχοντος

but

ἀλλὰ

 

τοῦ

that sheweth mercy

ἐλεοῦντος

of God

θεοῦ

saith

λέγει

For

γὰρ

 

ἡ

the scripture

γραφὴ

 

τῷ

unto Pharaoh

Φαραὼ

Even for

ὅτι

 

Εἰς

same purpose

αὐτὸ

this

τοῦτο

have I raised

ἐξήγειρά

thee

σε

that

ὅπως

I might shew

ἐνδείξωμαι

in

ἐν

thee

σοὶ

 

τὴν

power

δύναμίν

my

μου

and

καὶ

that

ὅπως

might be declared

διαγγελῇ

 

τὸ

name

ὄνομά

my

μου

in

ἐν

all

πάσῃ

 

τῇ

the earth

γῇ

Therefore

ἄρα

 

οὖν

on whom

ὃν

he will

θέλει

hath he mercy

ἐλεεῖ

on whom

ὃν

have mercy and

δὲ

he will

θέλει

he hardeneth

σκληρύνει

Thou wilt say

Ἐρεῖς

then

οὖν

unto me

μοι

Why

τίς

doth he yet

ἔτι

find fault

μέμφεται

 

τῷ

For

γὰρ

will

βουλήματι

his

αὐτοῦ

Why

τίς

hath resisted

ἀνθέστηκεν

Nay but

μενοῦνγε

O

ὦ

man

ἄνθρωπε

thou

σὺ

it Why

Τί

art

εἶ

 

ὁ

that repliest against

ἀνταποκρινόμενος

 

τῷ

God

θεῷ

 

μὴ

Shall

ἐρεῖ

 

τὸ

the thing formed

πλάσμα

 

τῷ

to him that formed

πλάσαντι

it Why

Τί

me

με

hast thou made

ἐποίησας

thus

οὕτως

 

ἢ

not

οὐκ

Hath

ἔχει

power

ἐξουσίαν

 

ὁ

the potter

κεραμεὺς

 

τοῦ

over the clay

πηλοῦ

of

ἐκ

 

τοῦ

the same

αὐτοῦ

lump

φυράματος

make

ποιῆσαι

another

ὃ

 

μὲν

unto

εἰς

honour

τιμὴν

one vessel

σκεῦος

another

ὃ

and

δὲ

unto

εἰς

dishonour

ἀτιμίαν

What if

εἰ

 

δὲ

willing

θέλων

 

ὁ

God

θεὸς

to shew

ἐνδείξασθαι

 

τὴν

his wrath

ὀργῆς

and

καὶ

known

γνωρίσαι

 

τὸ

power

δυνατὸν

 

αὐτοῦ

endured

ἤνεγκεν

with

ἐν

much

πολλῇ

longsuffering

μακροθυμίᾳ

the vessels

σκεύη

his wrath

ὀργῆς

fitted

κατηρτισμένα

to

εἰς

destruction

ἀπώλειαν

And

καὶ

that

ἵνα

he might make known

γνωρίσῃ

 

τὸν

the riches

πλοῦτον

 

τῆς

glory

δόξαν

 

αὐτοῦ

on

ἐπὶ

the vessels

σκεύη

of mercy

ἐλέους

which

ἃ

he had afore prepared

προητοίμασεν

unto

εἰς

glory

δόξαν

whom

οὓς

Even

καὶ

he hath called

ἐκάλεσεν

us

ἡμᾶς

not

οὐ

only

μόνον

of

ἐξ

the Jews

Ἰουδαίων

but

ἀλλὰ

Even

καὶ

of

ἐξ

the Gentiles

ἐθνῶν

 

ὡς

also

καὶ

in

ἐν

 

τῷ

Osee

Ὡσηὲ

As he saith

λέγει

I will call

Καλέσω

 

τὸν

which was not

οὐκ

people

λαόν

my

μου

people

λαόν

my

μου

also

καὶ

 

τὴν

which was not

οὐκ

beloved

ἠγαπημένην·

beloved

ἠγαπημένην·

And

καὶ

it shall come to pass

ἔσται

that in

ἐν

 

τῷ

the place

τόπῳ

 

οὗ

it was said

ἐῤῥήθη

unto them

αὐτοῖς

are not

Οὐ

people

λαός

my

μου

Ye

ὑμεῖς

there

ἐκεῖ

shall they be called

κληθήσονται

the children

υἱοὶ

God

θεοῦ

of the living

ζῶντος

Esaias

Ἠσαΐας

also

δὲ

crieth

κράζει

concerning

ὑπὲρ

 

τοῦ

Israel

Ἰσραὴλ

Though

Ἐὰν

be

ᾖ

 

ὁ

the number

ἀριθμὸς

 

τῶν

of the children

υἱῶν

Israel

Ἰσραὴλ

as

ὡς

 

ἡ

the sand

ἄμμος

 

τῆς

of the sea

θαλάσσης

 

τὸ

a remnant

κατάλειμμα

shall be saved

σωθήσεται·

the work

λόγον

For

γὰρ

he will finish

συντελῶν

and

καὶ

a short

συντετμημένον

in

ἐν

righteousness

δικαιοσυνῃ

because

ὅτι

the work

λόγον

a short

συντετμημένον

make

ποιήσει

the Lord

κύριος

upon

ἐπὶ

 

τῆς

the earth

γῆς

And

καὶ

as

καθὼς

said before

προείρηκεν

Esaias

Ἠσαΐας

 

Εἰ

 

μὴ

the Lord

κύριος

of Sabaoth

Σαβαὼθ

had left

ἐγκατέλιπεν

us

ἡμῖν

a seed

σπέρμα

as

ὡς

Sodoma

Σόδομα

been made like

ἂν

 

ἐγενήθημεν

And

καὶ

as

ὡς

Gomorrha

Γόμοῤῥα

been made like

ἂν

 

ὡμοιώθημεν

What

Τί

then

οὖν

shall we say

ἐροῦμεν

That

ὅτι

the Gentiles

ἔθνη

which

τὴν

not

μὴ

followed

διώκοντα

after righteousness

δικαιοσύνην

have attained

κατέλαβεν

after righteousness

δικαιοσύνην

after righteousness

δικαιοσύνην

even

δὲ

which

τὴν

is of

ἐκ

faith

πίστεως

Israel

Ἰσραὴλ

But

δὲ

which followed

διώκων

after the law

νόμον

of righteousness

δικαιοσύνης,

to

εἰς

after the law

νόμον

of righteousness

δικαιοσύνης,

not

οὐκ

attained

ἔφθασεν

Wherefore

διατί;

Because

ὅτι

they sought it not

οὐκ

by

ἐξ

faith

πίστεως,

but

ἀλλ'

as

ὡς

by

ἐξ

the works

ἔργων

of the law

νόμου·

they stumbled

προσέκοψαν

For

γὰρ

 

τῷ

at that stumblingstone

λίθῳ

 

τοῦ

 

προσκόμματος,

As

καθὼς

it is written

γέγραπται

Behold

Ἰδού,

I lay

τίθημι

in

ἐν

Sion

Σιὼν

a stumblingstone

λίθον

 

προσκόμματος

and

καὶ

rock

πέτραν

of offence

σκανδάλου

and

καὶ

whosoever

πᾶς

 

ὁ

believeth

πιστεύων

on

ἐπ'

him

αὐτῷ

not

οὐ

be ashamed

καταισχυνθήσεται